Jude 1:23
save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.
save others by snatching them from the fire;
This phrase emphasizes the urgency and necessity of rescuing those in spiritual danger. The imagery of "snatching from the fire" suggests a dire situation, akin to rescuing someone from imminent destruction. This can be connected to Zechariah 3:2, where Joshua the high priest is described as a "brand plucked from the fire," symbolizing God's deliverance from judgment. The fire represents judgment or the consequences of sin, and the act of saving others reflects the Christian duty to evangelize and guide others away from spiritual peril. This aligns with the Great Commission in Matthew 28:19-20, where believers are called to make disciples of all nations.

and to still others show mercy tempered with fear,
This part of the verse advises a balanced approach when dealing with those who are in error or sin. "Show mercy" indicates compassion and understanding, recognizing that all have sinned and require grace. However, "tempered with fear" suggests a cautious approach, aware of the potential for being influenced by sin. This reflects the wisdom found in Proverbs 1:7, where the fear of the Lord is the beginning of knowledge. The fear here is not terror but a reverent awareness of God's holiness and the seriousness of sin. It also echoes Galatians 6:1, which advises believers to restore others gently while being careful not to fall into temptation themselves.

hating even the clothing stained by the flesh.
This phrase uses vivid imagery to convey the need for purity and separation from sin. The "clothing stained by the flesh" symbolizes the corrupting influence of sinful behavior. In biblical times, clothing often represented one's status or condition, and stained garments would be seen as defiled. This can be linked to Isaiah 64:6, where human righteousness is compared to "filthy rags." The call to hate even the clothing stained by sin underscores the importance of maintaining holiness and avoiding any association with sin. It reflects the call in 1 Peter 1:16 to "be holy, because I am holy," emphasizing the need for believers to pursue righteousness and avoid contamination by sin.

Persons / Places / Events
1. Jude
The author of the epistle, traditionally understood to be Jude, the brother of James and half-brother of Jesus. He writes to warn believers about false teachers and to encourage them to contend for the faith.

2. False Teachers
The primary concern of Jude's letter, these individuals were leading believers astray with immoral teachings and practices.

3. The Recipients
Early Christians who were being influenced by false teachings and needed guidance on how to respond to those who were straying.

4. The Fire
Symbolic of judgment or destruction, from which believers are urged to save others.

5. The Clothing Stained by the Flesh
A metaphor for the corrupting influence of sin, indicating the need for purity and caution in dealing with sin.
Teaching Points
Urgency in Evangelism
Jude emphasizes the urgency of rescuing those who are in spiritual danger. Believers are called to be proactive in sharing the gospel and guiding others away from destructive paths.

Discernment in Mercy
While showing mercy is essential, it must be balanced with discernment and caution. Believers should be compassionate but also aware of the potential influence of sin.

Hatred of Sin
Jude's instruction to hate even the clothing stained by the flesh underscores the need for a strong aversion to sin. Christians are called to maintain purity and avoid any association with sinful practices.

Fear of the Lord
The fear mentioned in Jude is a reverent awe of God, which should guide believers in their interactions with others, ensuring that mercy is shown with a consciousness of God's holiness.

Community Responsibility
The call to save others highlights the communal aspect of the Christian faith. Believers are responsible for one another, encouraging and correcting each other in love.
Bible Study Questions
1. How does Jude's call to "snatch others from the fire" challenge your current approach to evangelism and discipleship?

2. In what ways can you show mercy to those who are struggling with sin while maintaining a healthy fear of its influence?

3. Reflect on a time when you had to balance mercy with discernment. What did you learn from that experience?

4. How can the imagery of "clothing stained by the flesh" help you in identifying and avoiding sinful influences in your life?

5. Considering the communal responsibility emphasized in Jude, how can you actively participate in supporting and guiding fellow believers in your community?
Connections to Other Scriptures
Zechariah 3:2
This verse speaks of a brand plucked from the fire, illustrating God's deliverance from judgment, similar to Jude's call to save others from the fire.

1 Corinthians 3:15
Discusses being saved through fire, emphasizing the refining and testing aspect of judgment.

James 5:19-20
Encourages believers to turn a sinner from the error of their ways, which parallels Jude's exhortation to save others.

1 Peter 4:18
Speaks of the righteous being saved with difficulty, highlighting the seriousness of salvation and judgment.

Revelation 3:4
Refers to garments not being defiled, which connects to Jude's mention of clothing stained by the flesh.
A Passion for the Saving of SoulsJ. H. Hitchen.Jude 1:23
Abstinence from SinR. L. Joyce, B. A.Jude 1:23
Earnest to Save SoulsE. G. Gange.Jude 1:23
God's FiremenT. Kelly.Jude 1:23
Pulling Men Out of the FireJude 1:23
Purity of CharacterJude 1:23
Self-Salvation not the Only Concern of ChristiansT. De Witt Talmage.Jude 1:23
Sin to be Carefully ShunnedW. Muir, D. D.Jude 1:23
Soul-Saving -- a Method Amusing Yet EffectiveJohn Taylor's "Reminiscences of Isaac Marsden."Jude 1:23
The Damager of SizzlersT. Manton.Jude 1:23
Zeal in Saving OthersProf. H. Drummond.Jude 1:23
The LetterR. Finlayson Jude 1:1-25
Believers Who Enjoy the Blessing of Mercy are Required to Show MercyJ.S. Bright Jude 1:22, 23
BrandsT. Davies, M. A.Jude 1:22-23
Different Degrees of Sinners Differently to be TreatedS. Clarke, D. D.Jude 1:22-23
Discrimination in the Exercise of Religious ReformationW. Muir, D. D.Jude 1:22-23
Making a DifferenceJude 1:22-23
Ministerial DiscriminationsH. Melvill, B. D.Jude 1:22-23
The Exhortation to FaithfulT. Croskery Jude 1:22, 23
Treating Sinners with Compassion and DiscretionT. Manton.Jude 1:22-23
Wise Treatment of SinnersS. Otes.Jude 1:22-23
People
Adam, Balaam, Cain, Core, Enoch, James, Judas, Jude, Korah, Michael
Places
Egypt, Ephesus, Gomorrah, Sodom
Topics
Brands, Clothing, Coat, Corrupted, Fear, Fire, Flames, Flesh, Garment, Hate, Hating, Mercy, Mingled, Mixed, Pity, Plucked, Polluted, Pulling, Salvation, Save, Sin, Snatching, Spotted, Stained, Trace, Try, Unclean
Dictionary of Bible Themes
Jude 1:23

     5484   punishment, by God
     6118   blemish
     6130   corruption
     6690   mercy, response to God's
     8424   evangelism
     8426   evangelism, motivation

Jude 1:3-23

     6169   godlessness

Jude 1:22-23

     8306   mercifulness

Library
The Holy Spirit and the one Church
Our text suggests to us three things: first, an inquiry--Have we the Spirit? secondly, a caution--if we have not the spirit we are sensual; thirdly, a suspicion--there are many persons that separate themselves. Our suspicion concerning them is, that notwithstanding their extra-superfine profession, they are sensual, not having the Spirit; for our text says, "These be they who separate themselves, sensual, having not the Spirit." I. First, then, our text suggests AN INQUIRY--Have we the Spirit? This
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Persevering Grace. Jude 1:24,25.
Persevering grace. Jude 1:24,25. To God the only wise, Our Savior and our King, Let all the saints below the skies Their humble praises bring. 'Tis his almighty love, His counsel, and' his care, Preserves us safe from sin and death, And every hurtful snare. He will present our souls, Unblemished and complete, Before the glory of his face, With joys divinely great. Then all the chosen seed Shall meet around the throne, Shall bless the conduct of his grace, And make his wonders known. To our Redeemer,
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Manifestation of the Church with Christ.
The last time the world saw the Lord Jesus He was alone--all alone in death. But when He returns to this earth He will not be alone. His saints will accompany Him. He is the "Firstborn among many brethren" (Rom. 8:29), and when He appears again they will be with Him. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again, bringing His sheaves with Him" (Ps. 126:6). Yes, that blessed One who humbled Himself to become the Sower shall return with "His sheaves"--"Behold,
Arthur W. Pink—The Redeemer's Return

The Twofold Bearing of this Fact.
We come now to a point concerning which it behooves believers, particularly young believers and beginners in the study of prophecy, to be quite clear upon. Like the other two great Facts which we have reviewed--the First Advent of our Lord to this earth and His going away, and the presence now of the Holy Spirit upon this earth--this third great fact of the Redeemer's Return also has a double bearing, a bearing upon the Church and a bearing upon the world. The Second Coming of Christ will occur in
Arthur W. Pink—The Redeemer's Return

The Redeemer's Return is Necessitated by the Present Exaltation of Satan.
One of the greatest mysteries in all God's creation is the Devil. For any reliable information concerning him we are shut up to the Holy Scriptures. It is in God's Word alone that we can learn anything about his origin, his personality, his fall, his sphere of operations, and his approaching doom. One thing which is there taught us about the great Adversary of God and man, and which observation and experience fully confirms, is, that he is a being possessing mighty power. It would appear, from a
Arthur W. Pink—The Redeemer's Return

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has
John Bunyan—The Works of John Bunyan Volumes 1-3

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond
Arthur W. Pink—The Divine Inspiration of the Bible

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