Judges 14:12
"Let me tell you a riddle," Samson said to them. "If you can solve it for me within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes.
Let me tell you a riddle
The phrase "Let me tell you a riddle" introduces a common form of entertainment in ancient times, where riddles were used not only for amusement but also as a test of wisdom and intelligence. The Hebrew word for "riddle" is "חִידָה" (chidah), which can also mean an enigmatic saying or a perplexing question. In the context of Samson's life, this riddle is more than a mere game; it is a reflection of his complex character and the divine purpose that often worked through his actions, even when they seemed trivial or self-serving.

Samson said to them
Samson, whose name in Hebrew, "שִׁמְשׁוֹן" (Shimshon), means "like the sun," is a judge of Israel known for his extraordinary strength. His life is marked by a series of personal and national conflicts, and his actions often serve as a microcosm of Israel's struggles with faithfulness to God. Here, Samson's interaction with the Philistines, the oppressors of Israel, sets the stage for a confrontation that is both personal and symbolic of the larger conflict between the Israelites and their enemies.

If you can give me the answer
This phrase sets the terms of the challenge, emphasizing the conditional nature of the riddle. The Hebrew root for "answer" is "נָגַד" (nagad), which means to declare or make known. The challenge is not just about solving a puzzle but about revealing hidden truths. In a spiritual sense, it reflects the deeper truths of God's plans that are often hidden from human understanding and require divine revelation.

within the seven days of the feast
The "seven days of the feast" refers to the traditional wedding feast, which lasted a week. The number seven in the Bible often symbolizes completeness or perfection, reflecting the fullness of time given to solve the riddle. This period also underscores the cultural and religious practices of the time, where feasts were significant social and communal events. The feast, in this context, is a backdrop for the unfolding drama between Samson and the Philistines.

I will give you thirty linen garments and thirty sets of clothes
The promise of "thirty linen garments and thirty sets of clothes" is significant both materially and symbolically. Linen garments were valuable, often associated with wealth and status. The Hebrew word for "linen" is "סָדִין" (sadin), indicating fine linen, while "sets of clothes" suggests complete outfits, which were costly. This wager highlights the stakes of the riddle, reflecting the economic and social dynamics of the time. Spiritually, it can be seen as a metaphor for the exchange of understanding and the cost of revelation, where the pursuit of truth and wisdom often requires sacrifice and risk.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. He is a Nazirite, set apart for God's service from birth.

2. Philistines
The people who were ruling over Israel at the time. Samson's interactions with them are central to his account, often marked by conflict and divine intervention.

3. Timnah
A Philistine town where Samson went to find a wife, leading to the events of this chapter.

4. The Feast
A seven-day wedding feast, a customary celebration during which Samson posed his riddle to the Philistines.

5. The Riddle
A challenge posed by Samson to the Philistines, which becomes a pivotal moment in the account, leading to further conflict.
Teaching Points
The Power of Words
Samson's riddle demonstrates the impact words can have. As believers, we should be mindful of how we use our words, ensuring they align with God's truth and purpose.

God's Sovereignty in Conflict
Even in the midst of conflict and seemingly trivial challenges, God's purposes are at work. We can trust that He is sovereign over all situations.

Wisdom and Discernment
The Philistines' struggle to solve the riddle highlights the need for wisdom and discernment. As Christians, we should seek God's wisdom in all things.

Integrity and Honesty
The unfolding events challenge us to consider the importance of integrity and honesty in our dealings with others.

Cultural Engagement
Samson's interaction with the Philistines shows the complexities of engaging with the surrounding culture. We are called to be in the world but not of it, maintaining our distinctiveness as followers of Christ.
Bible Study Questions
1. How does Samson's use of a riddle reflect his character and the cultural context of his time?

2. In what ways can we see God's hand at work in the events surrounding Samson's riddle, and how does this encourage us in our own lives?

3. How can we apply the principle of seeking wisdom and discernment in our daily decisions, as seen in the Philistines' struggle with the riddle?

4. What lessons can we learn from Samson's interactions with the Philistines about maintaining integrity and honesty in our relationships?

5. How can we engage with the culture around us while remaining faithful to our Christian values, as illustrated by Samson's account?
Connections to Other Scriptures
Judges 13-16
The broader account of Samson's life, detailing his birth, exploits, and eventual downfall, providing context for his actions in Judges 14.

Proverbs 1:5-6
Discusses the value of understanding riddles and wise sayings, which can be related to the challenge Samson presents.

1 Corinthians 1:27
Highlights how God uses the foolish things of the world to shame the wise, paralleling how Samson's riddle confounds the Philistines.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Able, Banquet, Certainly, Change, Changes, Clothes, Clothing, Declare, Feast, Festal, Forth, Garments, Indeed, Linen, Propose, Propound, Question, Raiment, Riddle, Robes, Samson, Sets, Seven, Sheets, Shirts, Thirty, Within, Wraps
Dictionary of Bible Themes
Judges 14:12

     5258   cloth

Judges 14:5-20

     5935   riddles

Judges 14:10-12

     4975   week
     5742   wedding

Judges 14:12-13

     5392   linen

Judges 14:12-17

     7730   explanation

Judges 14:12-18

     4666   lion

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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