Judges 15:1
Later on, at the time of the wheat harvest, Samson took a young goat and went to visit his wife. "I want to go to my wife in her room," he said. But her father would not let him enter.
Later on, at the time of the wheat harvest,

The wheat harvest came in late spring or early summer, a season marked by abundance and thanksgiving in Israel. While the land produced its increase, Samson returned to Timnah carrying unresolved anger from the wedding feast. The setting heightens the contrast between the goodness of God’s provision and the disorder brought by human deceit and vengeance.

Rut 2:23 So Ruth stayed close to the servant girls of Boaz…
Exo 34:22 And you are to celebrate the Feast of Weeks…
1Sa 12:17 Is it not the wheat harvest today? I will call on the LORD…

Samson took a young goat

A young goat was a fitting gift for a husband visiting his wife in her father’s household. Samson’s gift indicates that he expected to resume the marriage relationship after leaving in anger. His return was not initially an act of retaliation but an attempt to reclaim fellowship with his wife.

Gen 38:17-20 “I will send you a young goat from my flock,” Judah answered.…
Jdg 13:15 “Please stay here,” Manoah said to the angel of the LORD…
Gen 27:9-10 Go out to the flock and bring me two choice young goats,…

and went to visit his wife.

Marriage customs often involved the wife remaining for a time in her father’s home, with the husband coming to her. Samson evidently did not know that her father had given her to another man after Samson’s departure. The Philistine father’s action treated Samson’s anger as abandonment and ignored the covenantal obligation created by the marriage.

2Sa 11:4 Then David sent messengers to get her, and when she came…
2Sa 12:24 Then David comforted his wife Bathsheba, and he went to her…
Rut 4:13 So Boaz took Ruth, and she became his wife.…

“I want to go to my wife in her room,” he said.

Samson openly asserted his right as her husband and sought private marital union with her. His words show that he still regarded her as his wife despite the betrayal surrounding the wedding. The request also reveals how completely Samson was unaware of the decision made behind his back.

Gen 24:67 And Isaac brought her into the tent of his mother Sarah…
Sng 1:4 Take me away with you—let us hurry! May the king…
Sng 3:4 I had just passed them when I found the one I love.…

But her father would not let him enter.

The father’s refusal exposed the breach that would ignite Samson’s conflict with the Philistines. By withholding his daughter and giving her to Samson’s companion, he dishonored Samson and deepened the injustice already connected with the wedding. God would use even these sinful acts to advance His purpose of beginning Israel’s deliverance from Philistine oppression.

Gen 29:23-27 But when evening came, Laban took his daughter Leah…
1Sa 18:19-21 So when it was time to give Saul’s daughter Merab to David,…
1Sa 25:44 But Saul had given his daughter Michal, David’s wife,…

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life was marked by conflict with the Philistines.

2. Philistines
A group of people who were enemies of Israel during the time of the judges. They often oppressed the Israelites and were a constant source of conflict.

3. Samson's Wife
A Philistine woman whom Samson married. Her relationship with Samson was fraught with tension and ultimately led to conflict between Samson and the Philistines.

4. Father-in-law
The father of Samson's wife, who played a role in the events leading to Samson's anger and subsequent actions against the Philistines.

5. Timnah
A place in Philistine territory where Samson's wife lived. It was the setting for many of the events in Samson's life.
Teaching Points
God's Sovereignty in Human Affairs
Despite human failings and conflicts, God's purposes prevail. Samson's actions, though personal and flawed, were used by God to deliver Israel from the Philistines.

The Consequences of Unequally Yoked Relationships
Samson's marriage to a Philistine woman led to personal and national conflict. Believers are cautioned to consider the spiritual implications of their relationships.

The Importance of Keeping Vows
Samson's life as a Nazirite was marked by a vow to God. Believers are encouraged to honor their commitments to God and others.

Anger and Its Consequences
Samson's anger led to destructive actions. Christians are reminded to manage their emotions and seek reconciliation rather than revenge.

God's Use of Imperfect People
Samson's account illustrates that God can use flawed individuals to accomplish His purposes, offering hope and encouragement to believers who struggle with their own imperfections.
Bible Study Questions
1. How does Samson's relationship with his Philistine wife illustrate the dangers of being unequally yoked with unbelievers? Reflect on 2 Corinthians 6:14-18.

2. In what ways does Samson's life demonstrate the consequences of failing to keep one's vows to God? Consider the implications of Numbers 6 and Ecclesiastes 5:4-5.

3. How can we see God's sovereignty at work in the events of Judges 15:1, and how does this encourage us in our own lives? Reflect on Romans 8:28.

4. What lessons can we learn from Samson's anger and its consequences? How can Ephesians 4:26-27 guide us in managing our emotions?

5. How does the account of Samson encourage us to trust that God can use us despite our imperfections? Consider the examples of other flawed individuals in Hebrews 11.
Connections to Other Scriptures
Judges 14
Provides context for Samson's marriage to the Philistine woman and the riddle he posed at the wedding feast, which led to a series of events culminating in the conflict described in Judges 15:1.

Numbers 6
Describes the Nazirite vow, which Samson was under from birth. This vow included abstaining from wine, not cutting one's hair, and avoiding contact with the dead, all of which were significant in Samson's life.

Hebrews 11
Mentions Samson as a man of faith, highlighting his role in God's plan despite his personal failings.
Atonements of the UnrighteousA.F. Muir Judges 15:1-3
God's Servant Set Free by the Providences of LifeA.F. Muir Judges 15:1-5
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Allow, Bride's, Chamber, Enter, Goat, Goats, Grain-cutting, Harvest, I'm, Inner, Kid, Pass, Permitted, Room, Samson, Short, Suffer, Taking, Visit, Visited, Wheat, Wheat-harvest, Wife, Wife's, Within, Wouldn't
Dictionary of Bible Themes
Judges 15:1

     4464   harvest
     4542   wheat
     5976   visiting

Judges 15:1-6

     4428   corn

Judges 15:1-12

     5495   revenge, and retaliation

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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