Judges 15:2
"I was sure that you thoroughly hated her," said her father, "so I gave her to one of the men who accompanied you. Is not her younger sister more beautiful than she? Please take her instead."
“I was sure that you thoroughly hated her,” said her father,

Samson had left after the wedding feast collapsed and had returned to his father’s house, leading the Philistine father to assume that he had abandoned the marriage. His assumption did not justify treating his daughter’s marriage as his own to cancel.

Deu 21:15-17 If a man has two wives, one beloved and the other unloved…
Mal 1:2-3 “I have loved you,” says the LORD. But you ask……

“so I gave her to one of the men who accompanied you.

Samson’s wife had been given to the companion who had served as his best man at the feast (Judges 14:20). The father’s action disregarded both his daughter’s dignity and Samson’s marital claim, turning a personal offense into a greater breach of trust.

Jdg 14:20 and his wife was given to one of the men who…
1Sa 25:44 But Saul had given his daughter Michal, David’s wife,…

Is not her younger sister more beautiful than she?

The offer of the younger daughter reveals an attempt to settle the matter through another marriage arrangement. Her father measured the proposed substitute by outward attractiveness rather than recognizing the wrong already done to both daughters.

Gen 25:23 And He declared to her: “Two nations are in your womb,…
Rom 9:11-13 Yet before the twins were born or had done anything good…
1Sa 16:11-13 And Samuel asked him, “Are these all the sons”…

Please take her instead.”

Rather than restoring what had been taken, the father offered a replacement. The refusal of justice helped ignite the conflict that followed, as Samson’s injury became part of the Lord’s judgment against Philistine oppression (Judges 14:4).

Gen 44:33-34 Now please let your servant stay here as my lord’s slave…
Exo 32:32 “Yet now, if You would only forgive their sin”…
2Sa 18:33 The king was shaken and went up to the chamber over the gate…

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life was marked by conflict with the Philistines.

2. Samson's Father-in-law
The father of Samson's wife, who made the decision to give her to another man, believing Samson had rejected her.

3. Samson's Wife
Initially married to Samson, she was given to another man by her father, which led to further conflict between Samson and the Philistines.

4. Philistines
The primary adversaries of Israel during Samson's time. They were a powerful and oppressive force against whom Samson frequently fought.

5. Timnah
The location where Samson's wife was from and where much of the conflict in this chapter takes place.
Teaching Points
The Consequences of Impulsive Decisions
Samson's choice to marry a Philistine woman led to a series of conflicts. This highlights the importance of seeking God's guidance in our decisions, especially those that can have long-term consequences.

The Sanctity of Marriage
The actions of Samson's father-in-law in giving his daughter to another man violate the sanctity of marriage. This serves as a reminder of the importance of honoring marital commitments.

Handling Betrayal
Samson's response to betrayal was one of anger and vengeance. As Christians, we are called to respond to betrayal with forgiveness and to trust God for justice.

Cultural and Familial Pressures
The account illustrates how cultural and familial pressures can lead to actions that are contrary to God's will. We must be vigilant in aligning our actions with biblical principles, even when faced with external pressures.
Bible Study Questions
1. How does Samson's reaction to his wife being given to another man reflect human nature, and what can we learn from it about handling personal grievances?

2. In what ways does the account of Samson and his wife illustrate the importance of making decisions that align with God's will?

3. How can we apply the principle of leaving vengeance to God in our own lives, especially when we feel wronged by others?

4. What does this passage teach us about the importance of honoring marriage vows, and how can we apply this in our relationships today?

5. How can we resist cultural and familial pressures that may lead us away from God's will, as seen in the actions of Samson's father-in-law?
Connections to Other Scriptures
Judges 14
Provides context for Samson's marriage and the events leading up to Judges 15:2, including the riddle and the betrayal by his wife.

Matthew 19:6
Discusses the sanctity of marriage, which contrasts with the actions of Samson's father-in-law in giving his daughter to another man.

Romans 12:19
Speaks about leaving vengeance to God, which is relevant to Samson's response to the betrayal.
Atonements of the UnrighteousA.F. Muir Judges 15:1-3
God's Servant Set Free by the Providences of LifeA.F. Muir Judges 15:1-5
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Attractive, Beautiful, Better, Certainly, Companion, Fairer, Friend, Hadst, Hate, Hated, Instead, Intensely, Isn't, Please, Really, Seemed, Sister, Thoroughly, Utterly, Verily, Younger, Yours
Dictionary of Bible Themes
Judges 15:1-6

     4428   corn

Judges 15:1-12

     5495   revenge, and retaliation

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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