Judges 18:17
And the five men who had gone to spy out the land went inside and took the graven image, the ephod, the household idols, and the molten idol, while the priest stood at the entrance of the gate with the six hundred armed men.
The five men who had gone to spy out the land
This phrase refers to the initial reconnaissance mission by the Danites, a tribe of Israel. Historically, the tribe of Dan struggled to secure their allotted inheritance in the Promised Land, leading them to seek new territory. The Hebrew root for "spy out" (רָגַל, ragal) implies a careful and strategic exploration, highlighting the premeditated nature of their actions. This reflects a broader biblical theme of seeking God's guidance in claiming His promises, though here it is done through human cunning rather than divine instruction.

went inside and took
The act of entering and taking suggests a bold and decisive action. The Hebrew verb for "took" (לָקַח, laqach) often implies seizing or capturing, indicating a forceful appropriation of what was not rightfully theirs. This action underscores the moral decline and lawlessness during the time of the Judges, where "everyone did what was right in his own eyes" (Judges 21:25).

the carved image, the ephod, the household idols, and the cast image
These items represent the syncretism and idolatry that plagued Israel during this period. The "carved image" (פֶּסֶל, pesel) and "cast image" (מַסֵּכָה, massekhah) were physical representations of deities, forbidden by the second commandment. The "ephod" (אֵפוֹד, ephod) was a priestly garment, here likely used for divination rather than its intended Levitical purpose. "Household idols" (תְּרָפִים, teraphim) were small figurines used for domestic worship, indicating a blending of pagan practices with Israelite religion. This highlights the spiritual confusion and departure from Yahweh's covenant.

while the priest stood by the entrance
The priest, likely a Levite, was meant to be a spiritual leader and guardian of God's law. His passive stance "by the entrance" (פֶּתַח, petach) symbolizes the failure of spiritual leadership and the erosion of religious integrity. In a broader sense, this reflects the need for godly leadership and the dangers of compromising with the world.

with the six hundred armed men
The presence of "six hundred armed men" (שֵׁשׁ מֵאוֹת אִישׁ חָלוּץ, shesh me'ot ish chalutz) underscores the use of military might to achieve their ends. This reliance on force rather than faith in God illustrates the tribe's departure from reliance on divine provision and protection. It serves as a cautionary tale about the futility of human strength apart from God's guidance.

Persons / Places / Events
1. The Five Spies
These were the men from the tribe of Dan who initially scouted the land of Laish. They played a crucial role in identifying the land for conquest and later in taking the religious artifacts from Micah's house.

2. The Tribe of Dan
One of the twelve tribes of Israel, seeking a new territory to inhabit due to their inability to secure their allotted inheritance.

3. Micah
An Ephraimite who had created a shrine with idols and appointed his own priest, which was contrary to the worship of Yahweh as prescribed in the Law.

4. The Priest
A Levite who was serving in Micah's house. He was easily swayed to join the Danites, indicating a lack of steadfastness in his spiritual duties.

5. Laish
The land that the Danites sought to conquer. It was a peaceful and unsuspecting city, which made it an easy target for the Danites.
Teaching Points
The Danger of Idolatry
The passage highlights the ease with which God's people can fall into idolatry, emphasizing the need for vigilance in maintaining pure worship.

The Influence of Leadership
The Levite priest's willingness to abandon his post for personal gain serves as a warning about the impact of weak spiritual leadership.

The Consequences of Disobedience
The Danites' actions demonstrate how disobedience to God's commands can lead to further sin and moral decay.

The Importance of God's Chosen Place for Worship
This account underscores the significance of worshiping God according to His instructions, rather than following personal or cultural preferences.

The Role of Community in Accountability
The lack of accountability among the Danites and Micah's household shows the importance of community in maintaining faithfulness to God's commands.
Bible Study Questions
1. How does the account of the Danites and Micah challenge us to examine our own lives for modern forms of idolatry?

2. In what ways can we ensure that our worship practices align with biblical teachings, rather than cultural or personal preferences?

3. How can we, as a community of believers, hold each other accountable to prevent spiritual drift and disobedience?

4. What lessons can we learn from the Levite priest's actions about the importance of steadfastness in our spiritual commitments?

5. How does the account of the Danites' conquest of Laish illustrate the broader theme of obedience and its consequences throughout the Bible?
Connections to Other Scriptures
Exodus 20:4-5
This passage forbids the making of carved images and idols, which directly relates to the actions of Micah and the Danites in Judges 18:17.

Deuteronomy 12:5-14
These verses emphasize the importance of worshiping God in the place He chooses, contrasting with the unauthorized worship practices seen in Micah's house.

1 Samuel 15:22
This verse highlights the importance of obedience over sacrifice, which can be connected to the disobedience of the Danites and Micah in their idolatrous practices.
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Appointed, Armed, Carved, Cast, Doorway, Engraved, Entered, Entering, Entrance, Ephod, Explore, Family, Gate, Girded, Girt, Gods, Graven, Household, Hundred, Idol, Idols, Image, Inside, Metal, Molten, Opening, Pictured, Priest, Search, Six, Spy, Standing, Stood, Teraphim, Thither, Traverse, War, Weapons, Yea
Dictionary of Bible Themes
Judges 18:17

     5552   spies

Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Judges 18:17-20

     7352   ephod

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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