Judges 21:9
For when the people were counted, none of the residents of Jabesh-gilead were there.
For when the people were counted,

Israel verified who had answered the solemn call to assemble before the LORD at Mizpah. The census exposed more than numbers; it revealed covenant responsibility among the tribes after the war against Benjamin. Those who refused the assembly had separated themselves from the nation’s united response to grievous sin.

Num 1:2 “Take a census of the whole congregation of Israel…
Num 26:2 Take a census of the whole congregation of Israel…
Exo 30:12 When you take a census of the Israelites…

none of the residents of Jabesh-gilead were there.

Jabesh-gilead lay east of the Jordan in Gilead, within the broader territory associated with Manasseh. Its absence violated the oath Israel had made against any community that would not come to the assembly (Judges 21:5). The tribes would soon act harshly against the city in an effort to provide wives for Benjamin, showing the tragic consequences of Israel’s earlier lawlessness and its attempt to solve one sin-created crisis through further violence. Jabesh-gilead later received deliverance through Saul from the Ammonites and honored him at his death, linking the city to Benjamin’s first king (1 Samuel 11; 31:11–13).

1Sa 31:11-13 When the people of Jabesh-gilead heard what the Philistines…
2Sa 21:12-14 he went and took the bones of Saul and his son Jonathan…
1Sa 11:1 Then Nahash the Ammonite came up and laid siege…

Persons / Places / Events
1. Israelites
The collective tribes of Israel who are gathered at Mizpah to address the issue of the tribe of Benjamin.

2. Benjamin
One of the twelve tribes of Israel, which faced near extinction due to a civil war with the other tribes.

3. Mizpah
A significant gathering place for the Israelites, where they often assembled for important decisions and events.

4. Gibeah
The city in Benjamin where a grievous crime occurred, leading to the conflict between Benjamin and the other tribes.

5. Jabesh-gilead
A city that did not send representatives to the assembly at Mizpah, leading to further actions by the Israelites.
Teaching Points
The Consequences of Sin and Disunity
The near destruction of the tribe of Benjamin serves as a stark reminder of the consequences of sin and disunity among God's people. It calls us to seek reconciliation and unity within the body of Christ.

The Importance of Obedience and Participation
Jabesh-gilead's failure to participate in the assembly at Mizpah led to severe consequences. This teaches us the importance of being actively involved in the community of believers and obeying God's call.

God's Mercy and Restoration
Despite the severe judgment, God provides a way for the tribe of Benjamin to be restored. This illustrates God's mercy and His desire to restore and redeem His people, even after severe discipline.

The Role of Leadership in Crisis
The events highlight the need for wise and godly leadership during times of crisis. Leaders must seek God's guidance to make decisions that align with His will and promote healing and restoration.
Bible Study Questions
1. How does the near extinction of the tribe of Benjamin illustrate the consequences of sin and disunity among God's people?

2. In what ways can we ensure that we are actively participating in and contributing to the unity of our church community?

3. How does the account of Benjamin's restoration reflect God's mercy and desire for redemption in our own lives?

4. What lessons can we learn from the Israelites' response to Jabesh-gilead's absence, and how can we apply these lessons to our involvement in church activities?

5. How can we, as leaders or members of a community, seek God's guidance to make decisions that promote healing and restoration during times of conflict?
Connections to Other Scriptures
Judges 20
Provides context for the events in Judges 21, detailing the conflict between the tribe of Benjamin and the other Israelite tribes.

1 Samuel 11
Describes a later event where Saul, from the tribe of Benjamin, rescues Jabesh-gilead, showing a restoration of relationships.

Genesis 49:27
Jacob's prophecy about Benjamin being a ravenous wolf, which can be seen as a foreshadowing of the tribe's aggressive nature.

Romans 11:1-5
Paul, a Benjamite, speaks of God's faithfulness to Israel, highlighting themes of redemption and restoration.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Behold, Gilead, Inhabitants, Jabesh, Jabeshgilead, Jabesh-gilead, Ja'besh-gil'ead, Mustered, None, Numbered, Present, Themselves
Dictionary of Bible Themes
Judges 21:6

     5970   unhappiness

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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