So Moab was subdued under the hand of Israel that day, and the land had rest for eighty years. So Moab was subdued under the hand of Israel that dayThis phrase marks the conclusion of a significant victory for Israel over Moab, a nation that had oppressed them. The subjugation of Moab is a direct result of God's deliverance through Ehud, the judge He raised up. Historically, Moab was located east of the Dead Sea, and its subjugation signifies a reversal of fortunes for Israel, who had been under Moabite control for eighteen years. The phrase "under the hand of Israel" indicates a complete defeat and domination, suggesting that Israel had regained control and authority over Moab. This victory is a testament to God's faithfulness in delivering His people when they repent and cry out to Him, as seen throughout the cyclical pattern in the Book of Judges. and the land had rest for eighty years
The "rest" mentioned here refers to a period of peace and stability following the turmoil of oppression. This rest is a divine blessing, a time when Israel could live without the threat of foreign domination. The duration of eighty years is significant, as it represents one of the longest periods of peace recorded in the Book of Judges. This extended period of rest underscores the effectiveness of Ehud's leadership and the completeness of the victory over Moab. It also highlights the cyclical nature of Israel's history during the time of the judges, where periods of peace follow deliverance, only to be disrupted by subsequent disobedience. Theologically, this rest can be seen as a foreshadowing of the ultimate rest promised in Christ, who offers eternal peace and deliverance from sin. Persons / Places / Events 1. MoabA nation descended from Lot, often in conflict with Israel. In this context, Moab was an oppressor of Israel until subdued. 2. IsraelThe chosen people of God, who were under Moabite oppression due to their disobedience but were delivered through God's intervention. 3. EhudThe judge who delivered Israel from Moabite oppression, leading to the subjugation of Moab. 4. EglonThe king of Moab who oppressed Israel before being killed by Ehud. 5. Eighty Years of RestA period of peace and stability for Israel following their deliverance from Moabite oppression. Teaching Points God's DeliveranceGod is faithful to deliver His people when they repent and turn back to Him, as seen in the subjugation of Moab. Consequences of DisobedienceIsrael's oppression by Moab was a direct result of their disobedience, reminding us of the importance of following God's commands. The Role of JudgesJudges like Ehud were raised by God to lead and deliver Israel, showing that God uses individuals to accomplish His purposes. Peace and RestThe eighty years of rest highlight the peace that comes from living in alignment with God's will. Spiritual WarfareJust as Israel had physical enemies, Christians face spiritual battles, and victory comes through reliance on God. Bible Study Questions 1. How does the subjugation of Moab illustrate the consequences of Israel's disobedience and the mercy of God? 2. In what ways can we see the role of Ehud as a judge reflecting God's use of individuals to bring about His purposes today? 3. What parallels can be drawn between the physical rest Israel experienced and the spiritual rest promised to believers in Hebrews 4? 4. How can the cycle of sin, oppression, repentance, and deliverance in Judges inform our understanding of personal spiritual growth? 5. What practical steps can we take to ensure that we are living in obedience to God to experience His peace and rest in our lives? Connections to Other Scriptures Deuteronomy 28Discusses blessings for obedience and curses for disobedience, which is relevant to Israel's cycle of sin and deliverance. Psalm 46:9Speaks of God making wars cease, paralleling the peace Israel experienced after Moab's subjugation. Hebrews 4:9-10Talks about entering God's rest, which can be seen as a spiritual parallel to the physical rest Israel experienced. | A Distinct Message | Spurgeon, Charles Haddon | Judges 3:12-30 | | A Message from God | W. Rudder, D. D. | Judges 3:12-30 | | A Message from God | J. Cumming, D. D. | Judges 3:12-30 | | A Message from God | J. B. C. Murphy, B. A. | Judges 3:12-30 | | A Sermon Upon Keys | John Mitchell. | Judges 3:12-30 | | Application of the Truth | | Judges 3:12-30 | | Effective Preachers Compared to Ehud | John McNeill. | Judges 3:12-30 | | Ehud: Left-Handedness | J. Parker, D. D. | Judges 3:12-30 | | God's Messages | J. P. Millar. | Judges 3:12-30 | | I have a Message from God unto Thee | T. Raffles, D. D. | Judges 3:12-30 | | Lessons from the Death of Eglon | T. De Witt Talmage. | Judges 3:12-30 | | Sin -- Suffering; Penitence and Deliverance Repeated | J. P. Millar. | Judges 3:12-30 | | The Christian Minister Bearing a Message from God to Man | H. S. Plumptre, M. A. | Judges 3:12-30 | | The Gospel Message | D. Johnston, D. D. | Judges 3:12-30 | | The Gospel Message | E. Cooper, M. A. | Judges 3:12-30 | | The Summer Parlour | W.F. Bishop. | Judges 3:12-30 | | Unexpected Perils | S. Baring-Gould, M. A. | Judges 3:12-30 |
People Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, ZidoniansPlaces Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, SeirahTopics Broken, Eighty, Fourscore, Humbled, Moab, Peace, Rest, Resteth, Subdued, Subject, UndisturbedDictionary of Bible Themes Judges 3:28-30 5572 sword Library Use what You Have
Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy …
Charles Wesley Naylor—Heart TalksGifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses …
Abraham Kuyper—The Work of the Holy Spirit Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life?
Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further, …
Saint Thomas Aquinas—Summa Theologica "This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light,"
1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are …
Hugh Binning—The Works of the Rev. Hugh Binning Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of …
Saint Thomas Aquinas—Summa Theologica The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not …
Rev. William Evans—The Great Doctrines of the Bible Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes …
John Edgar McFadyen—Introduction to the Old Testament Links Judges 3:30 NIVJudges 3:30 NLTJudges 3:30 ESVJudges 3:30 NASBJudges 3:30 KJV
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