Judges 5:6
In the days of Shamgar son of Anath, in the days of Jael, the highways were deserted and the travelers took the byways.
In the days of Shamgar son of Anath
This phrase sets the historical context for the events described in Judges 5:6. Shamgar is mentioned briefly in Judges 3:31 as a deliverer of Israel who struck down six hundred Philistines with an oxgoad. The mention of Shamgar here indicates a time of turmoil and oppression for Israel. The name "Shamgar" is of uncertain origin, but "son of Anath" suggests a connection to a Canaanite goddess, which may imply that Shamgar was a foreigner or had foreign influences. This highlights the period's syncretism and the Israelites' struggles with surrounding cultures.

in the days of Jael
Jael is a key figure in the account of Deborah and Barak, known for her decisive action in killing Sisera, the commander of the Canaanite army, as recounted in Judges 4. Her mention here underscores her importance and the pivotal role she played in Israel's deliverance. Jael's actions are celebrated in the Song of Deborah, and her inclusion in this verse emphasizes the theme of God using unexpected individuals, including women, to achieve His purposes.

the highways were deserted
This phrase paints a picture of the insecurity and danger that plagued Israel during this time. The highways, which were essential for trade and communication, were abandoned due to the threat of enemy forces and bandits. This reflects the broader theme of chaos and disorder that characterized the period of the Judges, where "everyone did what was right in his own eyes" (Judges 21:25).

and the travelers walked through byways
The use of "byways" suggests that people were forced to take indirect, less traveled paths to avoid danger. This indicates a breakdown of societal order and the fear that gripped the land. The Hebrew word for "byways" can also imply hidden or crooked paths, symbolizing the moral and spiritual deviation of the people from God's ways.

Persons / Places / Events
1. Shamgar son of Anath
A judge of Israel mentioned briefly in Judges 3:31. He is known for striking down 600 Philistines with an oxgoad, delivering Israel from oppression.

2. Jael
A heroine in the account of Deborah and Barak, known for killing Sisera, the commander of the Canaanite army, by driving a tent peg through his temple (Judges 4:17-22).

3. Highways and Byways
The highways were the main roads used for travel and trade. During the time of oppression, these roads were deserted due to fear of enemy attacks, forcing travelers to use less frequented paths (byways).

4. The Days of Oppression
This period was marked by fear and insecurity due to the oppression of the Israelites by their enemies, leading to deserted highways.

5. The Song of Deborah
Judges 5 is a poetic retelling of the events surrounding the victory over the Canaanites, celebrating God's deliverance through Deborah and Barak.
Teaching Points
God's Deliverance in Unlikely Ways
God often uses unexpected people and methods to bring about deliverance, as seen with Shamgar and Jael. We should remain open to God's unconventional plans in our lives.

Courage in Times of Fear
The deserted highways symbolize fear and oppression. As believers, we are called to trust God and act courageously, even when circumstances seem daunting.

The Importance of Faithful Leadership
The leadership of Deborah, Barak, and Jael highlights the impact of faithful leaders who trust in God's promises. We should pray for and support godly leaders in our communities.

Trusting God's Timing
The period of oppression was part of God's larger plan for Israel's deliverance. We must trust God's timing and remain faithful during difficult seasons.
Bible Study Questions
1. How does the account of Shamgar and Jael inspire you to act courageously in your own life?

2. In what ways can you support and encourage godly leadership within your community or church?

3. Reflect on a time when you felt like you were traveling on "deserted highways." How did you experience God's presence and guidance during that time?

4. How can the contrast between the deserted highways in Judges and the "Highway of Holiness" in Isaiah encourage you in your spiritual journey?

5. What are some practical steps you can take to trust in God's unconventional plans for your life, as seen in the accounts of Shamgar and Jael?
Connections to Other Scriptures
Judges 3:31
Provides context for Shamgar's role as a deliverer of Israel, highlighting his bravery and God's empowerment.

Judges 4:17-22
Details Jael's courageous act, which is celebrated in the Song of Deborah as a pivotal moment in Israel's victory.

Isaiah 35:8-10
Contrasts the deserted highways in Judges with the future promise of a "Highway of Holiness," symbolizing peace and restoration.

Proverbs 3:5-6
Encourages trust in God for guidance, relevant to the Israelites' need for divine direction during times of oppression.
Deborah: a Mother in IsraelA. Whyte, D. D.Judges 5:1-11
LeadersW. L. Watkinson.Judges 5:1-11
Leaders Who LeadJ. Stalker, D. D.Judges 5:1-11
National Mercies and National SinsD. Moore, M. A.Judges 5:1-11
Songs of DeliveranceJudges 5:1-11
The Big ID. Davies.Judges 5:1-11
The Noise of Archer's in the Places of Drawing WaterR. H. Parr, M. A.Judges 5:1-11
The Soldier's HonourT. Adams.Judges 5:1-11
National Ruin and the True DelivererA.F. Muir Judges 5:6, 7
People
Abinoam, Amalek, Anath, Asher, Barak, Benjamin, Dan, Deborah, Heber, Issachar, Jael, Machir, Naphtali, Reuben, Seir, Shamgar, Sisera, Zebulun
Places
Canaan, Edom, Gilead, Jordan River, Kishon River, Megiddo, Meroz, Seir, Sinai, Taanach
Topics
Abandoned, Anath, Byways, By-ways, Caravans, Ceased, Crooked, Deserted, Highways, Jael, Ja'el, Kept, Paths, Roads, Roundabout, Shamgar, Travelers, Travellers, Unoccupied, Walked, Winding
Dictionary of Bible Themes
Judges 5:6

     5505   roads

Judges 5:1-31

     5420   music

Library
Recreant Reuben
Why satest then among the sheepfolds, to hear the pipings for the flocks? At the watercourses of Reuben there were great searchings of heart.'--JUDGES v. 16 (R.V.). I. The fight. The warfare is ever repeated, though in new forms. In the highest form it is Christ versus the World, And that conflict must be fought out in our own souls first. Our religion should lead not only to accept and rely on what Christ does for us, but to do and dare for Christ. He has given Himself for us, and has thereby
Alexander Maclaren—Expositions of Holy Scripture

'All Things are Yours'
'They fought from heaven; the stars in their courses fought against Sisera.'--JUDGES v. 20. 'For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.'--Job v. 23. These two poetical fragments present the same truth on opposite sides. The first of them comes from Deborah's triumphant chant. The singer identifies God with the cause of Israel, and declares that heaven itself fought against those who fought against God's people. There may be
Alexander Maclaren—Expositions of Holy Scripture

Love Makes Suns
'Let them that love Him be as the sun when he goeth forth in his might.' JUDGES V. 51. These are the closing words of Deborah, the great warrior-prophetess of Israel. They are in singular contrast with the tone of fierce enthusiasm for battle which throbs through the rest of the chant, and with its stern approval of the deed of Jael when she slew Sisera. Here, in its last notes, we have an anticipation of the highest and best truths of the Gospel. 'Let them that love Him be as the sun when he goeth
Alexander Maclaren—Expositions of Holy Scripture

Songs of Deliverance
The results which accrued from the conquest achieved by Barak, are upon a small scale similar to those which come to us through the deliverance wrought out by the Lord Jesus Christ. I shall take our text and spiritualize it, viewing its joyous details as emblematic of the blessings granted to us through our Redeemer. Those who went to draw water at the wells after Barak's victory, were no longer disturbed by the robbers who lurked at the fountains for purposes of plunder; and instead of drawing the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 13: 1867

Whether the Orders Will Outlast the Day of Judgment?
Objection 1: It would seem that the orders of angels will not outlast the Day of Judgment. For the Apostle says (1 Cor. 15:24), that Christ will "bring to naught all principality and power, when He shall have delivered up the kingdom to God and the Father," and this will be in the final consummation. Therefore for the same reason all others will be abolished in that state. Objection 2: Further, to the office of the angelic orders it belongs to cleanse, enlighten, and perfect. But after the Day of
Saint Thomas Aquinas—Summa Theologica

Why is it that Our Lord Has Tarried Till Now? Why Has not the Redeemer Returned Long Ere This?
At first sight perhaps this inquiry might appear almost irreverent and some may feel inclined to remind us that "secret things belong unto the Lord." In response we would say, It is not in any spirit of idle curiosity nor is it to indulge an inquisitive speculation that we take up this question, but simply because we believe that a humble examination of it will prove profitable to our souls, inasmuch as the answer to our inquiry demonstrates the wisdom and grace of Him with whom we have to do. Of
Arthur W. Pink—The Redeemer's Return

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 5:6 NIV
Judges 5:6 NLT
Judges 5:6 ESV
Judges 5:6 NASB
Judges 5:6 KJV

Judges 5:6 Commentaries

Bible Hub
Judges 5:5
Top of Page
Top of Page