But the fig tree replied, 'Should I stop giving my sweetness and my good fruit, to hold sway over the trees?' But the fig tree repliedThe fig tree, in ancient Israel, was a symbol of prosperity and peace. Its mention here is significant, as it represents a voice of reason and contentment. The Hebrew word for fig tree, "תְּאֵנָה" (te'enah), is often associated with abundance and blessing. In the context of Judges 9, the fig tree's response is a metaphorical expression of wisdom, choosing to remain in its God-given role rather than seeking power or authority over others. This reflects a biblical principle of contentment and fulfilling one's purpose without succumbing to the temptations of ambition or pride. Should I stop giving my sweetness The phrase "giving my sweetness" refers to the natural and beneficial role of the fig tree. In Hebrew culture, sweetness is often associated with goodness and favor. The fig tree's rhetorical question highlights the importance of remaining true to one's calling and the inherent value in fulfilling one's God-given purpose. The sweetness of the fig tree can be seen as a metaphor for the spiritual fruitfulness that believers are called to exhibit, as described in Galatians 5:22-23, where the fruit of the Spirit includes love, joy, and peace. and my good fruit The "good fruit" symbolizes the positive outcomes and contributions that result from living in accordance with God's will. In the Hebrew text, the word for "good" is "טוֹב" (tov), which conveys a sense of moral goodness and excellence. The fig tree's emphasis on its good fruit serves as a reminder of the biblical principle that true success and fulfillment come from producing fruit that aligns with God's purposes. This aligns with Jesus' teaching in John 15:5, where He states that those who abide in Him will bear much fruit. to hold sway over the trees? The phrase "to hold sway over the trees" suggests a position of authority or leadership. The fig tree's rhetorical question implies a rejection of the pursuit of power for its own sake. In the context of Judges 9, this is a critique of Abimelech's ambition to rule over the people of Shechem. The Hebrew word for "hold sway" is "נָעוּעַ" (na'ua), which can also mean to tremble or totter, suggesting the instability and potential downfall that can accompany the pursuit of power. This serves as a cautionary message about the dangers of seeking authority without divine calling or purpose. Persons / Places / Events 1. Fig TreeIn this parable, the fig tree represents a character who is content with its role and purpose, providing sweetness and good fruit, and does not desire to rule over others. 2. JothamThe speaker of the parable, Jotham is the youngest son of Gideon (Jerubbaal) who uses this account to warn the people of Shechem about the dangers of choosing Abimelech as their king. 3. AbimelechThe son of Gideon and a concubine from Shechem, Abimelech seeks to become king and is the central figure against whom Jotham's parable is directed. 4. ShechemA city in ancient Israel where the events of Judges 9 unfold, including Abimelech's rise to power and Jotham's parable. 5. Parable of the TreesA account told by Jotham to illustrate the folly of choosing a leader who is not fit to rule, using various trees to symbolize different types of leaders. Teaching Points Contentment in PurposeThe fig tree's response highlights the importance of being content with the role and purpose God has given us, rather than seeking power or status. Value of FruitfulnessThe fig tree's emphasis on its sweetness and good fruit reminds us of the importance of bearing spiritual fruit in our lives, as outlined in Galatians 5:22-23. Wisdom in LeadershipJotham's parable warns against choosing leaders based on ambition rather than character and ability, a principle that applies to both spiritual and secular leadership. God's ProvisionThe fig tree symbolizes God's provision and the blessings He bestows upon us, encouraging us to trust in His sustenance rather than seeking worldly power. Discernment in ChoicesThe parable encourages discernment in the choices we make, particularly in whom we choose to follow or support as leaders. Bible Study Questions 1. How does the fig tree's response in Judges 9:11 reflect the biblical principle of contentment with one's God-given role? 2. In what ways can we apply the lesson of the fig tree's fruitfulness to our own spiritual lives, as seen in John 15? 3. How does Jotham's parable in Judges 9 relate to the importance of choosing leaders with godly character, and what other biblical examples support this? 4. What does the fig tree symbolize in other parts of the Bible, and how do these symbols enhance our understanding of its role in this parable? 5. How can we discern when to pursue leadership roles and when to focus on bearing fruit in our current positions, according to biblical teachings? Connections to Other Scriptures Genesis 3The fig tree is often associated with the Garden of Eden, where Adam and Eve used fig leaves to cover themselves, symbolizing the provision and sustenance that God provides. Matthew 21Jesus curses the barren fig tree, which can be seen as a metaphor for fruitlessness and the importance of fulfilling one's God-given purpose. John 15Jesus speaks about the vine and the branches, emphasizing the importance of bearing fruit in one's life, which connects to the fig tree's role in providing sweetness and good fruit. Abimelech, the Adventurer | R. A. Watson, M. A. | Judges 9:1-22 | Ambition Destroys the Finer Feelings of Men | H. E. Channing. | Judges 9:1-22 | Bramble Rule; Or, the People and Their Leaders | Homilist | Judges 9:1-22 | Forms of Usefulness in Life | Marcus Dods, D. D. | Judges 9:1-22 | Jotham's Parable | R. A. Watson, M. A. | Judges 9:1-22 | King Bramble and His Subjects | A. F. Vedder. | Judges 9:1-22 | Misleading Self-Judgments | A. Rowland, B. A. | Judges 9:1-22 | Pulpit Brambles | Homilist | Judges 9:1-22 | Self-Fulfilment | E. G. Murphy. | Judges 9:1-22 | The Bramble | H. Whittaker. | Judges 9:1-22 | The Election of the Usurper to be King | J. P. Millar. | Judges 9:1-22 | The Faithful Olive-Tree | Spurgeon, Charles Haddon | Judges 9:1-22 | The Parable of Jotham | A London Minister | Judges 9:1-22 | The Parable of the Trees | J. Bayley, Ph. D. | Judges 9:1-22 | The Parable of the Trees | A. Raleigh, D. D. | Judges 9:1-22 | The Refusing of Leadership | W. Morison, D. D. | Judges 9:1-22 | Jotham's Fable; Or, Popular Election, its Dangers and Abuses | A.F. Muir | Judges 9:7-20 | Jotham's Parable | W.F. Adeney | Judges 9:8-15 |
People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Ceased, Fig, Fig-tree, Forsake, Forth, Fro, Fruit, Fruitage, Hold, Increase, Leave, Promoted, Replied, Stagger, Sway, Sweet, Sweetness, Taste, Tree, Trees, Wave, WavingDictionary of Bible Themes Judges 9:1-21 5356 irony Judges 9:7-15 2230 Messiah, coming of 5935 riddles Judges 9:7-20 5438 parables Judges 9:10-11 4440 fig-tree Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:11 NIVJudges 9:11 NLTJudges 9:11 ESVJudges 9:11 NASBJudges 9:11 KJV
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