Judges 9:27
And after they had gone out into the fields, gathered grapes from their vineyards, and trodden them, they held a festival and went into the house of their god; and as they ate and drank, they cursed Abimelech.
And after they had gone out into the fields,

The harvest season brought the people of Shechem together in ordinary labor and celebration. Their fertile land remained a gift from God, even though the city had embraced idolatry and violence.

Rut 2:3 So Ruth departed and went out into the field and gleaned…
Deu 24:19 If you are harvesting in your field and forget a sheaf…

gathered grapes from their vineyards,

Vineyards represented abundance and security in the land God had given Israel. The prosperity enjoyed by Shechem stood in sharp contrast to its rejection of the Lord and its support of Abimelech’s bloody rise to power.

Deu 24:21 When you gather the grapes of your vineyard,…
Lev 19:10 You must not strip your vineyard bare…

and trodden them,

The grapes were crushed to produce wine for the harvest feast. Winepress imagery elsewhere carries associations of divine judgment, fitting the judgment soon to fall on both Abimelech and the men of Shechem.

Isa 63:3 I have trodden the winepress alone, and no one…
Jol 3:13 Swing the sickle, for the harvest is ripe.…

they held a festival

The vintage celebration became an occasion for sinful revelry rather than gratitude to the Lord. Their gathering prepared the setting for Gaal’s challenge to Abimelech and exposed the growing division within the city.

1Sa 25:36 When Abigail returned to Nabal, there he was…
Est 1:5 At the end of this time, in the garden court…

and went into the house of their god;

The citizens entered a pagan sanctuary, likely connected with Baal-berith, “the lord of the covenant,” whom Shechem had chosen after Gideon’s death. Their worship violated Israel’s covenant with the Lord and revealed the spiritual root of their political rebellion.

2Ki 10:21-23 Then Jehu sent word throughout Israel, and all the servants…
1Sa 5:2-4 carried it into the temple of Dagon,…

and as they ate and drank,

Their feast expressed fellowship with an idol rather than dependence on the God of Israel. In their confidence and intoxication, they spoke freely against the ruler they had once supported.

Exo 32:6 So the next day they arose, offered burnt offerings…
Dan 5:1-4 Later, King Belshazzar held a great feast…

they cursed Abimelech.

The people turned against the man who had gained power by murdering his brothers and securing Shechem’s allegiance. Their curse marked the beginning of the conflict through which God repaid Abimelech and Shechem for the blood of Gideon’s seventy sons.

2Sa 16:5-13 As King David approached Bahurim, a man from the house…
Psa 109:17-18 The cursing that he loved, may it fall on him;…

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal), who declared himself king over Shechem after killing his seventy brothers.

2. Shechemites
The people of Shechem who initially supported Abimelech but later turned against him.

3. Vineyards
The fields where the Shechemites gathered grapes, symbolizing abundance and blessing but also a place of rebellion.

4. Festival
A celebration held by the Shechemites, which turned into a time of cursing Abimelech.

5. House of their god
A pagan temple where the Shechemites worshipped and cursed Abimelech, indicating their idolatry and spiritual rebellion.
Teaching Points
The Dangers of Idolatry
The Shechemites' actions in the house of their god highlight the spiritual danger of idolatry, which leads to moral and social decay.

Consequences of Betrayal
Their cursing of Abimelech, whom they initially supported, shows the instability and consequences of betrayal and disloyalty.

The Role of Festivals
Celebrations can become occasions for sin if not centered on God. Believers should ensure their gatherings honor God.

The Power of Words
The Shechemites' curses remind us of the power of words to bless or curse, and the importance of speaking life and truth.

God's Sovereignty
Despite human rebellion, God's purposes prevail. Abimelech's account is a reminder of God's ultimate control over human affairs.
Bible Study Questions
1. How does the Shechemites' behavior in Judges 9:27 reflect the dangers of idolatry, and what modern forms of idolatry might we face today?

2. In what ways can celebrations and festivals become opportunities for sin, and how can we ensure our gatherings honor God?

3. Reflect on a time when words were used to harm or bless in your life. How can Proverbs 18:21 guide us in using our words wisely?

4. How does the account of Abimelech and the Shechemites illustrate the consequences of betrayal and disloyalty? Can you think of a biblical example where loyalty was rewarded?

5. Considering God's sovereignty in the account of Abimelech, how can we trust in God's control over our own life's circumstances, especially when facing betrayal or conflict?
Connections to Other Scriptures
Deuteronomy 32:32-33
This passage speaks of the vine of Sodom and the bitter grapes, symbolizing corruption and rebellion against God, similar to the Shechemites' actions.

Proverbs 20:1
Warns about the dangers of wine and strong drink, which can lead to reckless behavior, as seen in the Shechemites' festival.

1 Kings 18:21
Elijah's challenge to the Israelites to choose whom they will serve, paralleling the Shechemites' divided loyalties between Abimelech and their pagan gods.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Ate, Crushed, Cursed, Cursing, Drank, Drink, Drinking, Eat, Eating, Feast, Festival, Field, Fields, Fruit, Gather, Gathered, Got, Grapes, Held, Holy, Merry, Praises, Revile, Reviled, Temple, Tread, Trod, Trodden, Trode, Vines, Vineyards
Dictionary of Bible Themes
Judges 9:27

     4458   grape
     5866   gluttony

Judges 9:26-41

     5575   talk, idle

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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