Lamentations 2:18
The hearts of the people cry out to the Lord. O wall of the Daughter of Zion, let your tears run down like a river day and night. Give yourself no relief, and your eyes no rest.
The hearts of the people cry out to the Lord.
This phrase reflects the deep anguish and desperation of the people of Jerusalem during the Babylonian siege and subsequent destruction. The act of crying out to the Lord is a common biblical response in times of distress, seen in passages like Exodus 2:23-25, where the Israelites groan under Egyptian bondage. It signifies a recognition of God as the ultimate source of help and deliverance. Historically, this period was marked by intense suffering, as the Babylonian conquest led to the destruction of the temple and the city, fulfilling prophecies such as those in Jeremiah 25:11. Theologically, this cry can be seen as an acknowledgment of sin and a plea for mercy, aligning with the broader biblical theme of repentance and restoration.

O wall of the Daughter of Zion,
The "Daughter of Zion" is a poetic term for Jerusalem, emphasizing its personification as a vulnerable and beloved city. The wall represents both physical protection and the spiritual state of the people. In ancient Near Eastern culture, city walls were crucial for defense, and their breach symbolized defeat and exposure. The lament over the wall underscores the city's desolation and the people's loss of security. This imagery is echoed in Isaiah 62:6-7, where watchmen are placed on Jerusalem's walls to pray continually for its restoration, highlighting the importance of intercession and vigilance.

let your tears run down like a river day and night.
The metaphor of tears flowing like a river conveys unceasing sorrow and mourning. In the context of Lamentations, this reflects the profound grief over the destruction and the people's suffering. Rivers in the Bible often symbolize abundance and life, but here, the abundance is of tears, indicating overwhelming grief. This imagery is reminiscent of Psalm 42:3, where tears are described as food day and night, illustrating deep emotional pain. The call for continuous weeping also serves as a form of lamentation, a key aspect of Hebrew worship and expression of faith in times of crisis.

Give yourself no relief,
This phrase suggests a deliberate choice to remain in a state of mourning and repentance. In the cultural context of ancient Israel, mourning was often expressed through fasting, wearing sackcloth, and sitting in ashes, as seen in the story of Job (Job 2:8). The lack of relief indicates a period of intense reflection and acknowledgment of sin, aligning with the prophetic calls for repentance found throughout the Old Testament, such as in Joel 2:12-13. This ongoing lament is a plea for God’s intervention and a reminder of the consequences of turning away from Him.

and your eyes no rest.
The instruction for the eyes to find no rest emphasizes the depth of sorrow and the urgency of the situation. In biblical literature, sleeplessness often accompanies distress and divine encounters, as seen in the story of Jacob wrestling with God (Genesis 32:24). The lack of rest signifies a relentless pursuit of God's attention and mercy. This continuous state of vigilance and prayer is echoed in the New Testament, where believers are encouraged to pray without ceasing (1 Thessalonians 5:17), highlighting the importance of persistent faith and reliance on God in times of trouble.

Persons / Places / Events
1. The Daughter of Zion
This term is a poetic reference to the city of Jerusalem and its inhabitants. It personifies the city as a daughter, emphasizing its relationship with God and its current state of distress.

2. The Wall of the Daughter of Zion
Symbolizes the protection and strength of Jerusalem, which has been breached and destroyed, leading to the city's lament.

3. The Lord
The covenant God of Israel, to whom the people cry out in their distress, seeking mercy and restoration.

4. The Cry of the Heart
Represents the deep, emotional plea of the people of Jerusalem as they face the consequences of their disobedience and the resulting destruction.

5. Tears Like a River
A vivid image of continuous mourning and repentance, indicating the depth of sorrow and the need for persistent prayer.
Teaching Points
The Power of Persistent Prayer
Just as the people of Jerusalem are urged to cry out without ceasing, believers today are encouraged to persist in prayer, especially in times of distress.

The Importance of Genuine Repentance
The tears of the Daughter of Zion symbolize true repentance. Believers are called to examine their hearts and turn back to God with sincerity.

God's Faithfulness in Times of Judgment
Even in judgment, God remains faithful. Understanding His character helps believers trust in His ultimate plan for restoration.

The Role of Community in Lament
The collective cry of the people highlights the importance of community support and shared lament in times of crisis.

Hope Beyond Despair
While Lamentations is a book of sorrow, it also points to the hope of redemption. Believers can find comfort in God's promises of future restoration.
Bible Study Questions
1. How does the imagery of "tears like a river" challenge us in our personal prayer lives?

2. In what ways can the community of believers support each other in times of collective lament?

3. How does understanding the historical context of Jerusalem's destruction enhance our reading of Lamentations 2:18?

4. What are some practical steps we can take to ensure our repentance is genuine and heartfelt?

5. How can the hope of future restoration, as seen in other scriptures, encourage us during our own times of despair?
Connections to Other Scriptures
Psalm 137
This psalm reflects the sorrow and longing of the Israelites during the Babylonian exile, similar to the lament in Lamentations.

Jeremiah 14
Jeremiah's plea for mercy during a time of drought and disaster parallels the cries for help in Lamentations.

Isaiah 62
This passage speaks of the restoration and salvation of Zion, offering hope beyond the lament.

Revelation 21
The promise of a new Jerusalem where God will wipe away every tear, contrasting the current sorrow with future joy.
The Entreaty of AnguishJ.R. Thomson Lamentations 2:18, 19
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Aloud, Apple, Cause, Cease, Cried, Cry, Daily, Daughter, Drops, Eye, Flow, Flowing, Heart, Nightly, O, Relief, Respite, Rest, River, Run, Sorrow, Stand, Stream, Tears, Thyself, Torrent, Wall, Weeping, Zion
Dictionary of Bible Themes
Lamentations 2:18

     5198   weeping

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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