Lamentations 5:17
Because of this, our hearts are faint; because of these, our eyes grow dim--
Because of this, our hearts are faint;

Jerusalem’s ruin, the temple’s desolation, the loss of leadership, and the humiliation of the people had brought Judah to profound grief. The heart, the center of thought, desire, and courage, had failed under the weight of divine judgment. Their suffering exposed the bitter consequences of covenant rebellion, yet their sorrow also opened the way for repentance and renewed dependence on the Lord. David likewise described strength failing under the burden of sin and affliction (Psalm 38:10).

Deu 28:65 Among those nations you will find no repose,…
Psa 38:10 My heart pounds, my strength fails, and even the light…
Jer 8:18 My sorrow is beyond healing; my heart is faint within me.

because of these, our eyes grow dim—

The visible devastation surrounding Zion had drained the people of vitality and hope. Dim eyes portray grief so severe that vision itself seems clouded, as Job experienced in his suffering (Job 17:7). The destroyed city and abandoned sanctuary appeared to deny Israel’s future, but the Lord had not abandoned His covenant promises. Their inability to see a way forward underscored their need for God to restore both their land and their spiritual sight.

Job 17:7 My eyes have grown dim with grief, and my whole body…
Psa 88:9 My eyes grow dim with grief. I call to You daily, O LORD;…
Psa 31:9 Be merciful to me, O LORD, for I am in distress;…

Persons / Places / Events
1. Jeremiah
- Traditionally considered the author of Lamentations, Jeremiah is known as the "weeping prophet" due to his deep sorrow over the destruction of Jerusalem and the suffering of his people.

2. Jerusalem
- The city that has been destroyed, leading to the lament expressed in this verse. It was the center of Jewish worship and identity.

3. Babylonian Exile
- The event that led to the destruction of Jerusalem and the subsequent lament. The Babylonians conquered Jerusalem, leading to the exile of many Jews.
Teaching Points
The Reality of Suffering
Lamentations 5:17 reminds us that suffering is a real and profound part of the human experience. It is important to acknowledge and express our pain rather than suppress it.

The Consequences of Sin
The destruction of Jerusalem serves as a stark reminder of the consequences of turning away from God. It calls us to examine our own lives and repent where necessary.

Hope in Despair
While the verse expresses deep sorrow, it also invites us to seek God in our darkest moments, trusting that He is present even when our hearts are faint.

The Importance of Community Lament
The communal nature of the lament in Lamentations encourages us to support one another in times of distress, sharing in each other's burdens.

Spiritual Vision
The dimming of eyes symbolizes a loss of spiritual vision. We are called to seek God’s light to restore our spiritual sight and understanding.
Bible Study Questions
1. How does the historical context of the Babylonian Exile enhance our understanding of the lament in Lamentations 5:17?

2. In what ways can we relate the physical symptoms of sorrow described in this verse to our own experiences of grief and loss?

3. How do other scriptures, such as Psalm 6:7 and Isaiah 1:4-7, deepen our understanding of the themes of sin and suffering in Lamentations?

4. What practical steps can we take to support others in our community who are experiencing a "faint heart" or "dim eyes"?

5. How can 2 Corinthians 4:16-18 inspire us to find hope and renewal in the midst of our own suffering, in contrast to the despair expressed in Lamentations 5:17?
Connections to Other Scriptures
Psalm 6:7
- This verse speaks of eyes growing weak with sorrow, similar to the lament in Lamentations 5:17, highlighting the physical manifestation of deep emotional pain.

Isaiah 1:4-7
- Describes the sinful state of the nation, which led to its downfall, providing context for the lament in Lamentations.

2 Corinthians 4:16-18
- Offers a New Testament perspective on enduring suffering and maintaining hope, contrasting the despair in Lamentations with the hope found in Christ.
The Faint Heart and the Dim EyesD. Young Lamentations 5:17
God's People May Apprehend Themselves Stripped of All Cause of JoyD. Swift.Lamentations 5:12-18
Man's Fall from Love into SelfishnessDean Alford.Lamentations 5:12-18
The Seat of Justice OverthrownJ. Udall.Lamentations 5:12-18
The Degradation of SinJ.R. Thomson Lamentations 5:16, 17
Zion's Desolations Contemplated and ImprovedT. Doig, M. A.Lamentations 5:17-18
Zion's SufferingsD. Swift.Lamentations 5:17-18
Zion's SufferingsD. Swift.Lamentations 5:17-18
People
Assyrians, Egyptians, Jeremiah
Places
Assyria, Egypt, Mount Zion, Zion
Topics
Dark, Dim, Faint, Feeble, Grow, Grown, Heart, Hearts, Sick
Dictionary of Bible Themes
Lamentations 5:16

     5157   head
     5280   crown

Library
Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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