Leviticus 10:6
Then Moses said to Aaron and his sons Eleazar and Ithamar, "Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.
Then Moses said to Aaron and his sons Eleazar and Ithamar,

Moses delivered the Lord’s instruction to the high priest and his two surviving sons. With Nadab and Abihu dead, Eleazar and Ithamar remained to continue the priestly service before the Lord.

Num 3:4 Nadab and Abihu died in the presence of the LORD…
Num 20:25-28 Take Aaron and his son Eleazar and bring them up Mount Hor.…
Lev 8:30 Next, Moses took some of the anointing oil…

“Do not let your hair become disheveled

They were not to adopt the customary signs of mourning, since they stood in active service before God and had been set apart for holy duties.

Lev 21:10 The priest who is highest among his brothers,…
Lev 13:45 A diseased person must wear torn clothes…
Ezk 44:20 They must not shave their heads or let their hair grow long.…

and do not tear your garments,

They were also forbidden to tear their clothing in grief. Their priestly responsibilities required them to honor God’s holiness even while bearing personal loss.

Jos 7:6 Then Joshua tore his clothes and fell facedown…
2Ki 22:11 When the king heard the words of the Book of the Law,…
Gen 37:34 Then Jacob tore his clothes, put sackcloth around his waist,…

or else you will die,

Disobedience in the sanctuary would bring judgment, as Nadab and Abihu’s deaths had already shown. Those who ministered before the Lord were accountable to obey His commands precisely.

Lev 16:2 And the LORD said to Moses: “Tell your brother Aaron…
Num 4:15 When Aaron and his sons have finished covering…
Num 18:22 No longer may the Israelites come near to the Tent…

and the LORD will be angry with the whole congregation.

The priests represented Israel before God, and their rebellion could bring judgment upon the nation.

Num 16:22 But Moses and Aaron fell facedown and said, “O God,…
Jos 7:1 The Israelites, however, acted unfaithfully…
2Sa 24:1 Again the anger of the LORD burned against Israel,…

But your brothers, the whole house of Israel, may mourn

The rest of Israel was permitted to grieve for the loss of Aaron’s sons, acknowledging both the tragedy and the seriousness of God’s judgment.

Num 20:29 When the whole congregation saw that Aaron had died,…
Deu 34:8 The Israelites grieved for Moses in the plains of Moab…
2Sa 1:12 They mourned and wept and fasted until evening…

on account of the fire that the LORD has ignited.

The fire that consumed Nadab and Abihu came from the Lord, revealing His holiness and the danger of approaching Him apart from His command.

Num 16:35 And fire came forth from the LORD and consumed the 250 men…
Num 11:1 Soon the people began to complain about their hardship…
Lev 9:24 Fire came out from the presence of the LORD…

Persons / Places / Events
1. Moses
The leader of the Israelites and God's chosen prophet who communicates God's laws and instructions to the people.

2. Aaron
The brother of Moses and the first high priest of Israel, responsible for the spiritual leadership of the people.

3. Eleazar and Ithamar
Sons of Aaron who were appointed as priests after the death of their brothers, Nadab and Abihu.

4. Nadab and Abihu
The sons of Aaron who were consumed by fire from the LORD for offering unauthorized fire before Him.

5. The LORD
The God of Israel, who establishes His holiness and the seriousness of His commands through His actions.
Teaching Points
Holiness and Reverence
God's holiness demands reverence and obedience. The priests were to maintain a demeanor that reflected their sacred duties.

Consequences of Disobedience
The severe consequences faced by Nadab and Abihu serve as a warning about the seriousness of disobedience to God's commands.

Role of Spiritual Leaders
Spiritual leaders are held to a higher standard and must model obedience and reverence to God.

Community Responsibility
The actions of individuals, especially leaders, can impact the entire community, highlighting the interconnectedness of the body of believers.

Appropriate Mourning
While mourning is natural, there are times when God's commands require a different response, emphasizing the priority of His instructions.
Bible Study Questions
1. How does the command to Aaron and his sons in Leviticus 10:6 reflect the importance of maintaining holiness in leadership roles?

2. In what ways can the account of Nadab and Abihu serve as a warning for us today regarding our approach to worship and obedience?

3. How does the concept of community responsibility in Leviticus 10:6 relate to the New Testament teachings on the body of Christ?

4. What lessons can we learn from the prohibition against certain mourning practices for Aaron and his sons, and how can these lessons apply to our lives?

5. How can we ensure that our actions as believers reflect the reverence and obedience that God requires, as demonstrated in Leviticus 10:6?
Connections to Other Scriptures
Leviticus 21:10-12
This passage also addresses the conduct of priests, emphasizing the importance of maintaining holiness and the prohibition against certain mourning practices.

Numbers 20:28
This verse describes the transfer of the priesthood from Aaron to Eleazar, highlighting the continuity of priestly duties and responsibilities.

1 Samuel 2:12-17
The account of Eli's sons, who also disrespected God's commands, serves as a parallel to the consequences faced by Nadab and Abihu.

Hebrews 12:28-29
This New Testament passage reminds believers of the importance of reverence and awe in worship, echoing the lessons from Leviticus.
Nadab and AbihuJ.A. Macdonald Leviticus 10:1-7
Strange Fire; and Jehovah's Judgment Upon itR.A. Redford Leviticus 10:1-7
Counterfeit FireR.M. Edgar Leviticus 10:1-11
Self-Restraint and UtteranceW. Clarkson Leviticus 10:3-7
Submission in BereavementR.M. Edgar Leviticus 10:3-7, 12-20
Restrictions and Infirmities of Religious ServiceS.R. Aldridge Leviticus 10:6, 7
People
Aaron, Abihu, Eleazar, Elzaphan, Israelites, Ithamar, Mishael, Moses, Nadab, Uzziel
Places
Teman
Topics
Aaron, Angry, Assembly, Bewail, Brethren, Brothers, Burning, Clothes, Community, Company, Congregation, Death, Destroyed, Die, Eleazar, Elea'zar, Fire, Garments, Grief, Hair, Hang, Heads, Ithamar, Ith'amar, Kindled, Kinsmen, Lest, Loose, Lord's, Mourn, Overtake, Relatives, Rend, Signs, Sons, Tear, Tend, Uncover, Unkempt, Weeping, Wrath, Wrathful, Wroth
Dictionary of Bible Themes
Leviticus 10:6

     5145   clothing
     5155   hair
     7206   community

Leviticus 10:1-7

     5188   tearing of clothes

Library
Strange Fire
'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. 2. And there went out fire from the Lord, and devoured them, and they died before the Lord. 3. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified. And Aaron held his peace. 4. And Moses called Mishael
Alexander Maclaren—Expositions of Holy Scripture

December the Thirteenth the Holy and the Profane
"Put difference between the holy and the unholy." --LEVITICUS x. 1-10. The peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions
John Henry Jowett—My Daily Meditation for the Circling Year

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Value of this Doctrine
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "Doctrine" means "teaching,"
Arthur W. Pink—The Sovereignty of God

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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