Leviticus 24:23
Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.
Then Moses spoke to the Israelites
This phrase highlights the role of Moses as the intermediary between God and His people. The Hebrew root for "spoke" is דָּבַר (dabar), which implies not just speaking but conveying a message of authority and importance. Moses, as a prophet and leader, communicates God's will to the Israelites, emphasizing the importance of obedience to divine instruction. Historically, Moses' leadership was crucial in guiding the Israelites through the wilderness, and his words carried the weight of divine command.

and they took the blasphemer outside the camp
The act of taking the blasphemer "outside the camp" is significant both ritually and symbolically. The Hebrew word for "camp" is מַחֲנֶה (machaneh), which refers to the community of Israel, a sacred space where God's presence dwelt. Removing the blasphemer signifies the expulsion of sin and impurity from the community, maintaining the holiness of the camp. Archaeologically, this reflects the ancient Near Eastern practice of maintaining purity within sacred spaces.

and stoned him
Stoning was a common form of capital punishment in ancient Israel, reflecting the severity of the crime of blasphemy. The Hebrew word for "stoned" is רָגַם (ragam), indicating a communal act of judgment. This method of execution underscores the collective responsibility of the community to uphold God's laws. Scripturally, stoning is seen as a means to purge evil from among the people, as outlined in Deuteronomy 17:7.

So the Israelites did as the LORD had commanded Moses
This phrase emphasizes the obedience of the Israelites to God's command. The Hebrew root צָוָה (tsavah) for "commanded" conveys a sense of authoritative instruction. The Israelites' compliance reflects their covenant relationship with God, where obedience to His laws is paramount. Historically, this obedience was crucial for maintaining the identity and holiness of the Israelite community as God's chosen people.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments to the people. In this verse, Moses acts as the mediator between God and the Israelites, conveying God's command regarding the blasphemer.

2. The Israelites
The chosen people of God, who are living under the Mosaic Law. They are responsible for carrying out God's commands as delivered by Moses.

3. The Blasphemer
An unnamed individual who has committed the sin of blasphemy, which is a serious offense against God. The punishment for this sin, as commanded by God, is stoning.

4. Outside the Camp
This location is significant as it represents separation from the community and from God's presence, which dwells in the camp. It is a place of judgment and purification.

5. Stoning
A method of capital punishment used in ancient Israel for certain serious offenses, including blasphemy. It is a communal act, emphasizing the collective responsibility of the community to uphold God's laws.
Teaching Points
The Seriousness of Blasphemy
Blasphemy is a grave sin because it directly dishonors God. As believers, we must guard our speech and actions to ensure they reflect reverence for God.

Community Responsibility
The Israelites' collective action in carrying out the punishment underscores the importance of community accountability in upholding God's standards. In the church today, we are called to lovingly hold one another accountable.

Obedience to God's Commands
The Israelites' obedience to God's command through Moses serves as a reminder of the importance of following God's instructions, even when they are difficult or counter-cultural.

Separation from Sin
The act of taking the blasphemer outside the camp symbolizes the need to separate sin from the community. In our lives, we must be vigilant in removing sin and its influences.

The Role of Leadership
Moses' role in communicating and enforcing God's command highlights the importance of godly leadership in guiding and maintaining the spiritual health of a community.
Bible Study Questions
1. How does the punishment for blasphemy in Leviticus 24:23 reflect the holiness of God and the seriousness of sin?

2. In what ways can we, as a church community, hold each other accountable to God's standards today?

3. How does the concept of being "outside the camp" apply to our personal lives when dealing with sin and repentance?

4. What lessons can we learn from Moses' leadership in this passage about the role of spiritual leaders in the church?

5. How can we ensure that our speech and actions honor God, avoiding the sin of blasphemy in our daily lives?
Connections to Other Scriptures
Exodus 20:7
This verse is part of the Ten Commandments, specifically addressing the prohibition against taking the Lord's name in vain, which relates to the sin of blasphemy.

Numbers 15:32-36
This passage describes another instance of capital punishment for breaking God's law, highlighting the seriousness with which God views obedience to His commandments.

Deuteronomy 17:2-7
This passage outlines the process for dealing with those who commit idolatry or blasphemy, emphasizing the need for thorough investigation and the role of the community in carrying out justice.
A Suggestive EpisodeW. Clarkson Leviticus 24:10-16, 23
Shelomith's SonJ.A. Macdonald Leviticus 24:10-23
The Law of DeathR.A. Redford Leviticus 24:10-23
People
Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, Shelomith
Places
Teman
Topics
Blasphemer, Bring, Camp, Commanded, Cursed, Cursing, Forth, Israelites, Led, Orders, Outside, Reviler, Sons, Spake, Speaketh, Spoke, Stone, Stoned, Stones, Tent-circle, Thus
Dictionary of Bible Themes
Leviticus 24:23

     5485   punishment, legal aspects
     5557   stoning
     5800   blasphemy
     7346   death penalty

Library
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

A Divine Saviour.
"Thou art the Christ, the Son of the living God." (Matthew xvi. 1; John vi. 69.) We meet with a certain class of Enquirers who do not believe in the Divinity of Christ. There are many passages that will give light on this subject. In 1 Corinthians xv. 47, we are told: "The first man is of the earth earthy: the second man is the Lord from heaven." In 1 John v. 20: "We know that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is
Dwight L. Moody—The Way to God and How to Find It

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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