Leviticus 3:7
If he is presenting a lamb for his offering, he must present it before the LORD.
If he is presenting a lamb
The phrase "presenting a lamb" refers to the act of offering a lamb as a sacrifice. In the Hebrew context, the word for "lamb" is "kebes," which signifies a young sheep. The lamb is a symbol of innocence and purity, often used in sacrificial offerings to represent the unblemished nature required for atonement. This imagery foreshadows the ultimate sacrifice of Jesus Christ, the "Lamb of God," who takes away the sin of the world (John 1:29). The act of presenting a lamb underscores the importance of offering something valuable and pure to God, reflecting the heart's intention to honor and obey Him.

for his offering
The term "offering" in Hebrew is "korban," which means something brought near or presented. This word emphasizes the purpose of the sacrifice, which is to draw near to God. Offerings in the Old Testament were a means of worship and reconciliation, allowing the Israelites to maintain a covenant relationship with God. The offering of a lamb signifies a peace offering, which was a voluntary act of worship, thanksgiving, or fellowship. It highlights the believer's desire to commune with God and express gratitude for His provision and blessings.

he shall present it
The act of presenting the offering is a deliberate and conscious action. The Hebrew word "qarab" means to approach or bring near. This indicates that the worshiper must actively participate in the sacrificial process, symbolizing a personal commitment to God. It is not merely a ritualistic act but a heartfelt expression of devotion and submission. The presentation of the offering is a reminder that worship requires intentionality and sincerity, as God desires a willing and obedient heart.

before the LORD
The phrase "before the LORD" signifies the presence of God, where the offering is to be made. In Hebrew, "before" is "paniym," meaning face or presence. This highlights the sacredness of the act, as it is performed in the sight of God. The offering is not just a transaction but a relational act, acknowledging God's sovereignty and holiness. It serves as a reminder that all acts of worship and sacrifice are ultimately directed towards God, who is worthy of all honor and praise. The presence of the LORD is central to the worship experience, emphasizing the need for reverence and awe in approaching Him.

Persons / Places / Events
1. The Offerer
The individual bringing the lamb as a peace offering. This person is seeking to maintain or restore fellowship with God.

2. The Lamb
Represents the offering brought before the LORD. In the context of Leviticus, it symbolizes innocence and purity.

3. The LORD
The covenant God of Israel, to whom the offering is presented. This highlights the relationship between God and His people.

4. The Tabernacle
The place where offerings were made, symbolizing God's dwelling among His people.

5. The Priest
The mediator who facilitates the offering, representing the people's connection to God.
Teaching Points
The Importance of Sacrifice
Sacrifices in the Old Testament were a means of maintaining a relationship with God. Today, we recognize Jesus as the ultimate sacrifice, fulfilling the law and providing a way to God.

Symbolism of the Lamb
The lamb represents innocence and purity. In our lives, we are called to present ourselves as living sacrifices, holy and pleasing to God (Romans 12:1).

Approaching God with Reverence
The act of presenting an offering before the LORD signifies approaching God with respect and reverence. Our worship and daily lives should reflect this attitude.

The Role of Mediation
Just as the priest mediated the offering, Jesus is our mediator, bridging the gap between humanity and God. We can approach God confidently through Christ.

Community and Fellowship
Peace offerings were often shared meals, symbolizing fellowship with God and others. In our communities, we should strive for peace and unity, reflecting God's love.
Bible Study Questions
1. How does the concept of sacrifice in Leviticus 3:7 relate to the sacrifice of Jesus in the New Testament?

2. In what ways can we present ourselves as "living sacrifices" in our daily lives?

3. What does the role of the priest in the Old Testament teach us about Jesus' role as our High Priest?

4. How can we ensure that our approach to God in worship and prayer is done with reverence and respect?

5. How can the concept of peace offerings inform our relationships and interactions within our church community today?
Connections to Other Scriptures
Genesis 22
The offering of Isaac by Abraham, where a ram is provided by God as a substitute, prefiguring the sacrificial system.

John 1:29
John the Baptist refers to Jesus as the "Lamb of God," connecting the Old Testament sacrificial lamb to Christ's ultimate sacrifice.

Hebrews 9:14
Discusses the purification through the blood of Christ, drawing a parallel to the sacrificial system in Leviticus.

1 Peter 1:19
Describes Jesus as a lamb without blemish, emphasizing the purity required in offerings.

Revelation 5:6
Depicts Jesus as the Lamb who was slain, highlighting His role in redemption.
The Foundation of Fellowship with GodW. Clarkson Leviticus 3:1-16
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
Varieties in the Offerings - Unity in the SacrificeR.A. Redford Leviticus 3:6-16
The Peace Offering of the FlockJ.A. Macdonald Leviticus 3:6-17
People
Aaron, Moses
Places
Teman
Topics
Bring, Bringing, Lamb, Oblation, Offer, Offering, Offers, Placed, Present, Sheep
Dictionary of Bible Themes
Leviticus 3:7

     2315   Christ, as Lamb
     4663   lamb

Leviticus 3:1-17

     7316   blood, OT sacrifices

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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