Leviticus 4:2
"Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD's commandments and does what is forbidden by them:
Tell the Israelites
This phrase indicates a direct command from God to Moses, emphasizing the importance of communication between God and His chosen people. The Hebrew root for "tell" is "dabar," which means to speak or declare. This highlights the authoritative nature of God's instructions and the responsibility of Moses as a mediator. Historically, this reflects the covenant relationship where God provides guidance and laws to His people, ensuring they live in a way that honors Him.

to do as follows
This phrase sets the stage for specific instructions, underscoring the need for obedience and precision in following God's laws. The Hebrew context implies a structured approach to worship and community life, reflecting God's desire for order and holiness among His people. It serves as a reminder that God's laws are not arbitrary but purposeful, designed for the well-being and sanctification of His people.

When someone sins unintentionally
The focus here is on unintentional sins, which in Hebrew is "chata," meaning to miss the mark. This acknowledges human fallibility and the reality that sin can occur even without deliberate intent. It reflects God's grace and understanding of human nature, providing a means for atonement and restoration. This concept is foundational in understanding the sacrificial system and foreshadows the ultimate sacrifice of Christ, who atones for all sin.

against any of the LORD’s commandments
This phrase emphasizes the comprehensive nature of God's law, covering all aspects of life. The Hebrew word for "commandments" is "mitzvot," which signifies divine orders that are binding and authoritative. It highlights the holiness of God and the expectation that His people live in accordance with His will. This serves as a reminder of the seriousness of sin and the need for vigilance in adhering to God's standards.

and does what is forbidden by them
This phrase underscores the consequences of transgressing God's commandments. The Hebrew root "asah" for "does" implies action, indicating that sin is not just a matter of thought but of deed. The term "forbidden" highlights the boundaries set by God to protect His people from harm and to maintain their covenant relationship with Him. It serves as a call to self-examination and repentance, recognizing the need for God's mercy and forgiveness.

Persons / Places / Events
1. The Israelites
The chosen people of God, to whom the laws and commandments were given. They are the primary audience of the instructions in Leviticus.

2. Moses
The leader of the Israelites and the mediator between God and His people. He is the one instructed to speak to the Israelites.

3. The LORD (Yahweh)
The covenant God of Israel, who provides the laws and commandments for His people to follow.

4. Unintentional Sin
Actions that violate God's commandments without the sinner's conscious intent. This concept highlights the need for atonement even when sin is not deliberate.

5. The Tabernacle
While not directly mentioned in this verse, it is the central place of worship and sacrifice where atonement for sins, including unintentional ones, would be made.
Teaching Points
Understanding Sin
Recognize that sin is not only deliberate actions but can also be unintentional. This understanding should lead to humility and a constant seeking of God's guidance and forgiveness.

The Need for Atonement
Even unintentional sins require atonement, highlighting the holiness of God and the seriousness of sin. This points to the ultimate atonement provided by Jesus Christ.

God’s Provision
God, in His mercy, provides a way for His people to be reconciled to Him, even when they sin unintentionally. This provision is fully realized in the sacrifice of Jesus.

Self-Examination
Regularly examine your life and actions to identify areas where you may be sinning unintentionally. Seek God's help in revealing and correcting these areas.

Community Responsibility
As part of the body of Christ, encourage and support one another in recognizing and addressing unintentional sins, fostering a community of accountability and grace.
Bible Study Questions
1. What does the concept of unintentional sin reveal about the nature of sin and our relationship with God?

2. How does the sacrificial system in Leviticus point to the ultimate sacrifice of Jesus Christ for our sins?

3. In what ways can we ensure that we are aware of and addressing unintentional sins in our lives today?

4. How can the community of believers support each other in recognizing and dealing with unintentional sins?

5. Reflect on a time when you realized you had sinned unintentionally. How did you seek reconciliation with God, and what did you learn from the experience?
Connections to Other Scriptures
Numbers 15:22-29
This passage also addresses unintentional sins and provides further instructions on offerings and atonement, emphasizing the need for a sacrificial system to cover such sins.

Hebrews 9:7
This New Testament verse refers to the high priest entering the Most Holy Place once a year with blood for his own sins and the unintentional sins of the people, connecting the Old Testament sacrificial system to the work of Christ.

Psalm 19:12
The psalmist asks God to cleanse him from hidden faults, acknowledging the reality of unintentional sins and the need for divine forgiveness.
The Mind of God Respecting the Sin of ManW. Clarkson Leviticus 4:2
The Sin OfferingR.A. Redford Leviticus 4:1, 2
The Sin Offering for the PriestJ.A. Macdonald Leviticus 4:1-3
Unintentional TransgressionS.R. Aldridge Leviticus 4:1, 9
The Sin Offering Viewed as Typical of the Sacrifice of CalvaryJ.A. Macdonald Leviticus 4:1-12
Atonement for the Penitent, as Illustrated in the Sin OfferingR.M. Edgar Leviticus 4:1-35
All Sin Must be AbhorredJ. Spencer.Leviticus 4:2-35
Errors and Oversights in All Our LivesT. Gataker.Leviticus 4:2-35
Ignorance in SinningW. H. JellieLeviticus 4:2-35
Involuntary OffencesLeviticus 4:2-35
Man's Incompetency to Deal with SinC. H. Mackintosh.Leviticus 4:2-35
On Sins Committed in IgnoranceThe Preacher's Hom. Com.Leviticus 4:2-35
Sins of IgnoranceJ. Cumming, D. D.Leviticus 4:2-35
Sins of InfirmityS. Mather.Leviticus 4:2-35
Sins of InfirmityA. Willet, D. D.Leviticus 4:2-35
Sins UnperceivedA. A. Bonar.Leviticus 4:2-35
The Best are not Free from ImperfectionSpurgeon, Charles HaddonLeviticus 4:2-35
The Bible Tells of Sin and its CureLeviticus 4:2-35
The Sin and Trespass-OfferingsJ. A. Seiss, D. D.Leviticus 4:2-35
The Sin-OfferingSpurgeon, Charles HaddonLeviticus 4:2-35
The Sin-OfferingA. Jukes.Leviticus 4:2-35
The Sin-OfferingDean Law.Leviticus 4:2-35
The Sin-OfferingE. F. Willis, M. A.Leviticus 4:2-35
The Sin-OfferingB. W. Newton.Leviticus 4:2-35
The Sin-Offering; Or, Expiation and ForgivenessLeviticus 4:2-35
The Sin-Offering; Or, God Just and JustifierLady Beaujolois DentLeviticus 4:2-35
People
Moses
Places
Teman
Topics
Anyone, Commanded, Commandments, Commands, Commits, Error, Forbidden, Ignorance, Inadvertence, Lord's, Offerings, Order, Ought, Regarding, Saying, Sin, Sins, Sons, Soul, Speak, Unintentionally, Unwittingly, Violate, Wrong
Dictionary of Bible Themes
Leviticus 4:1-3

     7422   ritual

Leviticus 4:1-5

     6021   sin, nature of

Leviticus 4:1-35

     6750   sin-bearer

Leviticus 4:2-3

     5803   carelessness

Leviticus 4:2-12

     7444   sin offering

Library
John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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