Leviticus 8:13
Then Moses presented Aaron's sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.
Then Moses brought Aaron’s sons forward
This phrase signifies the continuation of the consecration ceremony, emphasizing the role of Moses as the mediator between God and the people. The Hebrew root for "brought forward" is "qarab," which means to draw near or present. This act of bringing Aaron's sons forward symbolizes their presentation before God, highlighting the importance of their role in the priesthood. Historically, this moment marks the formal induction of Aaron's sons into their sacred duties, underscoring the hereditary nature of the priesthood in Israel.

put tunics on them
The "tunics" (Hebrew: "kuttonet") were basic garments worn by the priests, symbolizing purity and service. The act of clothing Aaron's sons in tunics represents their new identity and role as servants of God. In the ancient Near Eastern context, clothing often signified one's status and function, and here it denotes their consecration and readiness to serve in the tabernacle.

wrapped sashes around them
The "sashes" (Hebrew: "abnet") were belts that secured the tunics and were part of the priestly attire. Wrapping sashes around Aaron's sons signifies preparation and readiness for service. The sash, in a broader biblical context, can symbolize strength and truth, as seen in Isaiah 11:5. This act of girding with sashes indicates the priests' commitment to uphold the truth and strength of God's commandments.

and tied headbands on them
The "headbands" (Hebrew: "migba'ah") were turbans or caps worn by the priests, signifying their authority and dignity. Tying headbands on Aaron's sons represents the conferring of honor and responsibility. In the cultural and historical context, head coverings were often associated with respect and reverence, particularly in religious settings. This act underscores the sacred nature of their duties and their role as intermediaries between God and the people.

as the LORD had commanded him
This phrase emphasizes obedience to divine instruction. The Hebrew word for "commanded" is "tsavah," which implies a direct order or charge. Moses' adherence to God's commands highlights the importance of following divine guidance in worship and service. This obedience is a recurring theme in Leviticus, reflecting the covenant relationship between God and Israel, where blessings are contingent upon faithfulness to God's laws.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to give them His laws. In this passage, Moses acts as the mediator between God and the people, performing the consecration ceremony for the priests.

2. Aaron's Sons
Nadab, Abihu, Eleazar, and Ithamar, who were appointed to serve as priests under Aaron, their father. This event marks their consecration and preparation for priestly duties.

3. Consecration Ceremony
A significant event where Aaron and his sons are set apart for priestly service. This involved specific rituals and garments as commanded by God, symbolizing their holy service.

4. Tunics, Sashes, and Headbands
These garments were part of the priestly attire, symbolizing purity, service, and dedication to God. Each piece had a specific purpose and meaning in the context of their service.

5. The LORD's Command
The entire process was done according to God's specific instructions, emphasizing obedience and the sacredness of the priestly role.
Teaching Points
Obedience to God's Commands
The consecration of Aaron's sons underscores the importance of following God's instructions precisely. In our lives, we are called to obey God's Word and His guidance.

The Significance of Being Set Apart
Just as Aaron's sons were set apart for service, believers today are called to live lives that are distinct and dedicated to God, reflecting His holiness.

Symbolism of Priestly Garments
The garments symbolize purity and dedication. As Christians, we are to "clothe" ourselves with Christ-like attributes, such as compassion, kindness, and humility.

Role of Mediators
Moses acted as a mediator in the consecration ceremony. This points to Jesus as our ultimate mediator, who intercedes on our behalf before God.

Community and Service
The consecration of the priests was a communal event, reminding us of the importance of community in our spiritual journey and the call to serve one another.
Bible Study Questions
1. How does the obedience of Moses in consecrating Aaron's sons challenge us in our daily walk with God?

2. In what ways can we, as believers, live out our calling as a "royal priesthood" in today's world?

3. What are some practical ways we can "clothe" ourselves with Christ-like attributes in our interactions with others?

4. How does understanding Jesus as our High Priest and mediator impact our relationship with God?

5. What role does community play in our spiritual growth, and how can we actively contribute to the spiritual growth of others in our community?
Connections to Other Scriptures
Exodus 28
Provides detailed instructions for the priestly garments, highlighting their significance and the importance of following God's commands in worship and service.

Hebrews 5
Discusses the role of the high priest, drawing parallels between the Old Testament priesthood and Jesus as our ultimate High Priest, emphasizing the fulfillment of the law through Christ.

1 Peter 2:9
Refers to believers as a "royal priesthood," connecting the Old Testament priesthood to the New Testament concept of all believers being set apart for God's service.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
The Human and Divine Priesthood - ContrastW. Clarkson Leviticus 8:6-9, 14
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Vesting of the Priests and the Offerings for ThemJ.A. Macdonald Leviticus 8:13-21
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
People
Aaron, Moses
Places
Teman
Topics
Aaron, Aaron's, Bands, Bindeth, Bonnets, Bound, Bringeth, Caps, Clothe, Clothed, Clothing, Coats, Commanded, Forward, Girded, Girdeth, Girdles, Headbands, Head-dresses, Heads, Head-tires, Orders, Putting, Round, Sashes, Sons, Tied, Tunics, Turbans, Vests
Dictionary of Bible Themes
Leviticus 8:12-13

     7767   priests, OT institution

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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