◄ Luke 5:13 ►
Jesus reached out His hand and touched the man. "I am willing," He said. "Be clean!" And immediately the leprosy left him.
Study Bible
Jesus reached out His hand and touched the man.

Lepers lived under the restrictions of Leviticus 13–14, separated from ordinary community life and barred from worship until a priest declared them clean. Jesus did not avoid the man’s defilement or treat him as beyond hope. His touch brought healing rather than uncleanness, revealing authority over disease and the curse associated with human fallenness. The outcast was met with personal compassion and restored by the One whose holiness overcomes impurity.

Mat 20:34 Moved with compassion, Jesus touched their eyes.…
Luk 13:13 Then He placed His hands on her, and she straightened up…
Act 28:8 The father of Publius was sick in bed…

“I am willing,” He said.

Jesus answered the man’s faith with a direct assurance of His merciful purpose. The Lord was not reluctant to receive or restore one considered untouchable by society. His willingness displays the heart of God toward those who come to Him in need and anticipates the saving work by which He bears sin and suffering to bring redemption.

Mat 8:2-3 Suddenly a leper came and knelt before Him…
Mrk 1:40-41 Then a leper came to Jesus, begging on his knees:…
Jhn 5:6-9 When Jesus saw him lying there and realized…

“Be clean!”

Jesus commanded what only God could accomplish. Cleansing restored more than the man’s body; it opened the way for his return to family, worship, and the covenant community. The miracle points to the deeper cleansing Christ provides from sin, making those who trust Him fit to stand before God.

Lev 14:2-7 This is the law for the one afflicted with a skin disease…
2Ki 5:10-14 Then Elisha sent him a messenger, who said, “Go and wash…
Luk 17:14 When Jesus saw them, He said, “Go, show yourselves…

And immediately the leprosy left him.

The healing was instant and complete, leaving no question concerning Jesus’ power. Such works testified that God’s kingdom had drawn near in the ministry of His Messiah. Jesus’ authority over leprosy foreshadows the final restoration when sickness, sorrow, and death will be removed forever.

Mrk 1:42 And immediately the leprosy left him, and the man…
Mat 11:5 The blind receive sight, the lame walk…
Luk 17:15-19 When one of them saw that he was healed, he came back,…

Persons / Places / Events
1. Jesus
The central figure in this passage, demonstrating His divine authority and compassion by healing a man with leprosy.

2. The Leper
A man suffering from leprosy, a condition that made him an outcast in society, who approaches Jesus for healing.

3. The Healing Event
A miraculous event where Jesus heals the leper, showcasing His power over physical ailments and His willingness to restore those who are marginalized.
Teaching Points
Compassion of Christ
Jesus' willingness to touch the leper demonstrates His deep compassion and love for the marginalized and outcast. As followers of Christ, we are called to show similar compassion to those in need.

Authority of Jesus
The immediate healing of the leper underscores Jesus' divine authority over sickness and disease. This authority is a testament to His identity as the Son of God and should strengthen our faith in His power to intervene in our lives.

Faith and Approachability
The leper's approach to Jesus, despite societal norms, reflects a bold faith. We are encouraged to approach Jesus with confidence, knowing that He is willing and able to meet our needs.

Purity and Restoration
The cleansing of the leper symbolizes spiritual purification and restoration. Jesus not only heals physically but also offers spiritual renewal to those who seek Him.

Breaking Social Barriers
By touching the leper, Jesus breaks social and religious barriers, teaching us the importance of reaching out to those who are often excluded or marginalized in society.
Bible Study Questions
1. How does Jesus' response to the leper challenge our understanding of compassion and willingness to help others?

2. In what ways can we demonstrate faith similar to the leper's in our own lives, especially when facing difficult circumstances?

3. How does the healing of the leper illustrate Jesus' authority and power, and how can this understanding impact our prayer life?

4. What social or cultural barriers exist today that we, as Christians, are called to break down in order to show Christ's love?

5. How can the concept of spiritual cleansing and restoration be applied to our personal walk with Christ, and what steps can we take to seek this renewal?
Connections to Other Scriptures
Matthew 8:1-4 and Mark 1:40-45
These parallel accounts of the healing of the leper provide additional context and details about the event.

Leviticus 13-14
These chapters outline the laws concerning leprosy, highlighting the social and religious implications of the disease and the significance of Jesus' healing.

Isaiah 53:4
This prophecy speaks of the Messiah bearing our infirmities, which is fulfilled in Jesus' healing ministry.

Hebrews 4:15
This verse emphasizes Jesus' empathy and ability to sympathize with our weaknesses, as demonstrated in His compassionate response to the leper.
Sermons
The Cleansed LeperW. Clarkson Luke 5:12, 13
A Leper's LogicM. R. Vincent, D. D.Luke 5:12-15
If Thou WiltJ. Ogmore DaviesLuke 5:12-15
LeprosyF. Godet, D. D.Luke 5:12-15
Show Thyself to the PriestDr. Geikie.Luke 5:12-15
Socially Restored, as Well as MorallyA. B. Bruce, D. D.Luke 5:12-15
The Leper CleansedJ. Harding, M. A.Luke 5:12-15
The Moral of Verse 14J. Ogmore Davies.Luke 5:12-15
The Touch of Christ; Or, the Power of SympathyLuke 5:12-15
Two PulpitsC. S. Robinson, D. D.Luke 5:12-15
What has God Done to Save Me?William B. Wright.Luke 5:12-15
The Healing of the Leper and the ParalyticR.M. Edgar Luke 5:12-26
People
James, Jesus, John, Levi, Peter, Simon, Zabdi, Zebedee
Places
Galilee, Genneseret, Jerusalem, Judea
Topics
Clean, Cleansed, Departed, Disease, Forth, Immediately, Instantly, Leprosy, Pleasure, Reaching, Saying, Straight, Straightway, Stretched, Stretching, Touched, Touching, Willing
Dictionary of Bible Themes
Luke 5:13

     5156   hand
     5194   touch
     7372   hands, laying on

Luke 5:11-13

     2066   Christ, power of

Luke 5:12-13

     2015   Christ, compassion
     5182   skin
     5390   leprosy
     8614   prayer, answers

Luke 5:12-14

     5285   cures
     7340   clean and unclean

Library
March 25 Evening
Master, we have toiled all the night, and have taken nothing; nevertheless at thy word I will let down the net.--LUKE 5:5. All power is give unto me in heaven and in earth. Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: . . . and, lo, I am with you alway, even unto the end of the world. The kingdom of heaven is like unto a net, that was cast into the sea. Though I preach the gospel, I have nothing to glory of: necessity is laid …
Anonymous—Daily Light on the Daily Path

March 19. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). Many difficulties and perplexities in connection with our Christian life might be best settled by a simple and bold decision of our will to go forward with the light we have and leave the speculations and theories that we cannot decide for further settlement. What we need is to act, and to act with the best light we have, and as we step out into the present duty and full obedience, many things will be made plain which it is no use waiting to decide. Beloved, …
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 9. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). One of the special marks of the Holy Ghost in the Apostolic Church was the spirit Of boldness. One of the most essential qualities of the faith that is to attempt great things for God and expect great things from God, is holy audacity. Where we are dealing with a supernatural Being, and taking from Him things that are humanly impossible, it is easier to take much than little; it is easier to stand in a place of audacious trust than in a place of cautious, timid …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Humility
LUKE v. 8. Depart from me; for I am a sinful man, O Lord. Few stories in the New Testament are as well known as this. Few go home more deeply to the heart of man. Most simple, most graceful is the story, and yet it has in it depths unfathomable. Great painters have loved to draw, great poets have loved to sing, that scene on the lake of Gennesaret. The clear blue water, land- locked with mountains; the meadows on the shore, gay with their lilies of the field, on which our Lord bade them look, …
Charles Kingsley—Discipline and Other Sermons

Instructions for Fishermen
'Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught.'--LUKE v. 4. The day's work begins early in the East. So the sun, as it rose above the hills on the other side of the lake, shone down upon a busy scene, fresh with the dew and energy of the morning, on the beach by the little village of Bethsaida. One group of fishermen was washing their nets, their boats being hauled up on the strand. A crowd of listeners was thus early gathered round …
Alexander Maclaren—Expositions Of Holy Scripture

Fear and Faith
'When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.' --LUKE v. 8. 'Now, when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'--JOHN xxi. 7. These two instances of the miraculous draught of fishes on the Lake of Gennesareth are obviously intended to be taken in conjunction. Their similarities and their differences are equally striking and equally instructive. In the fragment …
Alexander Maclaren—Expositions Of Holy Scripture

Blasphemer, or --Who?
'And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was present to heal them. 18. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. 19. And when they could not find by what way they might bring him in because of the multitude, they went upon the house-top, …
Alexander Maclaren—Expositions Of Holy Scripture

"The Moody and Sankey Humbug. "
There was a man, while we were in London, who got out a little paper called "The Moody and Sankey Humbug." He used to have it to sell to the people coming into the meeting. After he had sold a great many thousand copies of that number, he wanted to get out another number; so he came to the meeting to get something to put into the paper; but the power of the Lord was present. It says here in this chapter (Luke 5) that the Pharisees, scribes, and doctors, were watching the words of Christ in that house …
Dwight L. Moody—Moody's Anecdotes And Illustrations

Absolution.
Preached June 2, 1850. ABSOLUTION. "And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?"--Luke v. 21. There are questions which having been again and again settled, still from time to time, present themselves for re-solution; errors which having been refuted, and cut up by the roots, re-appear in the next century as fresh and vigorous as ever. Like the fabled monsters of old, from whose dissevered neck the blood …
Frederick W. Robertson—Sermons Preached at Brighton

Carried by Four
When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master's spirit and his Master's might, there will be a mixed gathering; there will come together your Pharisees and doctors …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Secret of Success.
5th Sunday after Trinity S. Luke v. 5. "We have taken nothing; nevertheless at Thy word, I will let down the net." INTRODUCTION.--S. Peter and the other Apostles had been fishing all night, and had met with no success at all, then Jesus entered into the boat of Simon, and bade him launch out and let down his net. S. Peter did not hesitate. He had met with no success when fishing in the night, nevertheless now, at the word of Christ, he fishes again, and this time the net encloses a great multitude, …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Christ the Great Physician.
"They that are whole have no need of a physician; but they that are sick. I am not come to call the righteous, but sinners, to repentance" (Luke v. 31, 32). "For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them" (Matt. xiii. 15). "He hath sent me to heal the broken-hearted" (Luke iv. 18). …
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Jesus, Still Lead On.
"Jesu, geh Voran." "They forsook all, and followed him."--Luke 5:11. [7]Ludwig von Zinzendorf transl., Jane Borthwick, 1846, 1854 Jesus, still lead on, Till our rest be won! And although the way be cheerless, We will follow, calm and fearless. Guide us by thy hand To our Fatherland. If the way be drear, If the foe be near, Let not faithless fears o'ertake us, Let not faith and hope forsake us For, through many a foe, To our home we go! When we seek relief From a long-felt grief-- When oppressed …
Jane Borthwick—Hymns from the Land of Luther

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time …
Alfred Edersheim—Sketches of Jewish Social Life

Penitence, as Explained in the Sophistical Jargon of the Schoolmen, Widely Different from the Purity Required by the Gospel. Of Confession and Satisfaction.
1. Errors of the Schoolmen in delivering the doctrine of repentance. 1. Errors in defining it. Four different definitions considered. 2. Absurd division. 3. Vain and puzzling questions. 4. Mode in which they entangle themselves. 2. The false doctrine of the Schoolmen necessary to be refuted. Of contrition. Their view of it examined. 3. True and genuine contrition. 4. Auricular confession. Whether or not of divine authority. Arguments of Canonists and Schoolmen. Allegorical argument founded on Judaism. …
John Calvin—The Institutes of the Christian Religion

Seventh Appearance of Jesus.
(Sea of Galilee.) ^D John XXI. 1-25. ^d 1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise. 2 There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee [see p. 111], and the sons of Zebedee, and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. [As usual, Peter was the leader.] They say unto him, We also come with thee. They went forth, and entered into the boat; …
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties …
J. W. McGarvey—The Four-Fold Gospel

The Disciples of Jesus.
In this terrestrial paradise, which the great revolutions of history had till then scarcely touched, there lived a population in perfect harmony with the country itself, active, honest, joyous, and tender-hearted. The Lake of Tiberias is one of the best supplied with fish of any in the world.[1] Very productive fisheries were established, especially at Bethsaida, and at Capernaum, and had produced a certain degree of wealth. These families of fishermen formed a gentle and peaceable society, extending …
Ernest Renan—The Life of Jesus

The Conflict with Evil
The Kingdom of God Will Have to Fight for Its Advance The great objective is the Kingdom of God. In realizing the Reign of God on earth three recalcitrant forces have to be brought into obedience to God's law: the desire for power, the love of property, and unsocial religion. We have studied Christ's thought concerning these in the foregoing chapters. The advance of the Kingdom of God is not simply a process of social education, but a conflict with hostile forces which resist, neutralize, and defy …
Walter Rauschenbusch—The Social Principles of Jesus

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John …
John Lightfoot—From the Talmud and Hebraica

Peter's Repentance
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly" (Luke 22:61, 62). That was the turning-point in the history of Peter. Christ had said to him: "Thou canst not follow me now" (John 13:36). Peter was not in a fit state to follow Christ, because he had not been brought to an end of himself; he did not know himself, and he therefore could not follow …
Andrew Murray—Absolute Surrender

Links
Luke 5:13 NIV
Luke 5:13 NLT
Luke 5:13 ESV
Luke 5:13 NASB
Luke 5:13 KJV

Luke 5:13 Commentaries

Bible Hub
Luke 5:12
Top of Page
Top of Page