◄ Luke 8:37 ►
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
Study Bible
Then all the people of the region of the Gerasenes

The Gerasenes refers to a region on the eastern side of the Sea of Galilee, often associated with the Decapolis, a group of ten cities with a strong Greco-Roman influence. This area was predominantly Gentile, which is significant in understanding the cultural and religious dynamics at play. The people here were not Jews, and their reaction to Jesus might reflect their unfamiliarity with Jewish messianic expectations and the power of God as revealed through Jesus.

Mrk 5:1 On the other side of the sea, they arrived…
Mat 8:28 When Jesus arrived on the other side, He was met…

asked Jesus to depart from them,

The request for Jesus to leave is a striking response to His miraculous power. This follows the event where Jesus cast demons out of a man and into a herd of pigs, which then drowned in the sea. The loss of the pigs, a significant economic asset, likely contributed to their fear and desire for Jesus to leave. This reaction can be contrasted with other instances where people sought Jesus for healing and teaching, highlighting the varied responses to His ministry.

Mat 8:34 Then the whole town went out to meet Jesus.…
Mrk 5:17 And the people began to beg Jesus to leave their region.

because great fear had taken hold of them.

The fear experienced by the Gerasenes can be understood in several ways. It may have been a fear of the supernatural power Jesus displayed, a fear of further economic loss, or a fear of the unknown. In biblical terms, fear often accompanies the presence of the divine, as seen in other scriptural accounts where individuals encounter God's power. This fear, however, led to rejection rather than reverence or repentance.

Mrk 5:15 When they came to Jesus, they saw the man…
Act 5:11 And great fear came over the whole church…
Mat 17:6 When the disciples heard this, they fell facedown in terror.

So He got into the boat and started back.

Jesus' departure signifies His respect for human choice and the boundaries set by the people. Despite His authority and mission, He does not impose Himself where He is not welcomed. This action also foreshadows the broader rejection Jesus would face, culminating in His crucifixion. The return to the other side of the Sea of Galilee marks a transition in His ministry, as He continues to spread His message to those willing to receive it.

Mrk 5:18 As He was getting into the boat, the man…
Mrk 5:21 When Jesus had again crossed by boat to the other side,…

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus has just performed a miraculous exorcism, casting demons out of a man and into a herd of pigs.

2. The People of the Gerasenes
Residents of the region who witnessed the aftermath of Jesus' miracle and were overcome with fear, prompting them to ask Jesus to leave.

3. The Gerasenes Region
A Gentile area on the eastern side of the Sea of Galilee, known for its mixed population and cultural influences.

4. The Demoniac
A man previously possessed by demons, who was healed by Jesus. His transformation is a testament to Jesus' power and authority over evil.

5. The Herd of Pigs
Animals into which the demons were cast, leading to their destruction, symbolizing the cleansing power of Jesus' miracle.
Teaching Points
Fear vs. Faith
The reaction of the Gerasenes highlights the human tendency to fear the unknown or the supernatural. Believers are called to respond in faith rather than fear when encountering the power of God.

The Cost of Discipleship
The Gerasenes' request for Jesus to leave shows a reluctance to embrace the change and disruption that Jesus brings. Following Christ may require us to confront and let go of our comfort zones.

Jesus' Authority
This passage underscores Jesus' supreme authority over spiritual realms. Believers can find assurance in His power to overcome any spiritual bondage.

Witnessing Transformation
The healed demoniac becomes a witness to his community. Our personal testimonies of transformation can be powerful tools for evangelism.

Respecting Free Will
Jesus respects the Gerasenes' request to leave, illustrating the principle of free will. God does not force His presence on those who reject Him.
Bible Study Questions
1. What does the reaction of the Gerasenes reveal about human nature when confronted with the divine? How can we cultivate a response of faith instead of fear?

2. How does the transformation of the demoniac serve as a model for personal testimony in our own lives?

3. In what ways might we, like the Gerasenes, be resistant to the changes Jesus wants to bring into our lives? How can we overcome this resistance?

4. How does this passage illustrate the authority of Jesus over spiritual forces, and how can this understanding impact our daily spiritual battles?

5. Reflect on a time when you felt Jesus' presence was disruptive to your life. How did you respond, and what can you learn from the Gerasenes' reaction to apply in future situations?
Connections to Other Scriptures
Mark 5:1-20 and Matthew 8:28-34
These parallel accounts provide additional details about the event, emphasizing the power and authority of Jesus over demonic forces.

Acts 16:16-18
Similar to the exorcism in Luke, Paul casts out a spirit, demonstrating the continued authority of Jesus' name over evil.

John 1:5
The light of Christ shines in the darkness, and the darkness has not overcome it, reflecting the spiritual battle evident in this passage.
Sermons
A Group of MiraclesR.M. Edga Luke 8:22-56
A Chinese DemoniacJ. Smith.Luke 8:27-40
A Genuine CaseA. A. Ramsey.Luke 8:27-40
A Saviour and not a TormentorE. J. Hardy.Luke 8:27-40
Destructive PowerJ. Parker, D. D.Luke 8:27-40
Hell on EarthCharles Kingsley.Luke 8:27-40
Insanity is Much Nearer the Kingdom of God than Worldly-MindednessA. B. Bruce, D. D.Luke 8:27-40
LegionCharles Kingsley.Luke 8:27-40
Plain Words with the CarelessC. H. Spurgeon.Luke 8:27-40
Spirits in Possession of a ManA. A. Ramsey.Luke 8:27-40
The Demoniac in the Tombs as He Resembles the Unconverted SinnerJ. J. Rew, M. A.Luke 8:27-40
The Gadarene DemoniacNorman Macleod, D. D.Luke 8:27-40
Jesus Christ: Rejection and WelcomeW. Clarkson Luke 8:37, 40
People
Chuza, Herod, Jair, Jairus, James, Jesus, Joanna, John, Mary, Peter, Susanna
Places
Galilee, Gerasa
Topics
Adjacent, Afraid, Begged, Besought, Board, Boat, Depart, District, Districts, Entered, Entering, Fear, Gadarenes, Gerasenes, Ger'asenes, Got, Gripped, Holden, Leave, Multitude, Overcome, Population, Possessed, Pressed, Region, Request, Returned, Round, Seized, Ship, Surrounding, Terror, Turn
Dictionary of Bible Themes
Luke 8:37

     2012   Christ, authority
     5290   defeat
     5819   cowardice
     8754   fear

Luke 8:26-37

     2030   Christ, holiness

Luke 8:26-39

     5285   cures

Luke 8:34-37

     5857   fame

Luke 8:35-37

     5962   surprises

Luke 8:36-37

     1418   miracles, responses

Luke 8:37-38

     4134   demons, exorcism

Library
June 28 Evening
The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits.--I TIM. 4:1. Take heed therefore how ye hear.--Let the word of Christ dwell in you richly in all wisdom.--Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Great peace have they which love thy law: and nothing shall offend them. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy …
Anonymous—Daily Light on the Daily Path

November 24 Morning
My mother and my brethren are these which hear the word of God, and do it.--LUKE 8:21. Both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren: saying, I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee.--In Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.--Ye are my friends, if ye do whatsoever I command you.--Blessed are they …
Anonymous—Daily Light on the Daily Path

Seed among Thorns
'And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.'--Luke viii. 14. No sensible sower would cast his seed among growing thorn-bushes, and we must necessarily understand that the description in this verse is not meant to give us the picture of a field in which these were actually growing, but rather of one in which they had been grubbed up, and so preparation been made …
Alexander Maclaren—Expositions Of Holy Scripture

Christ to Jairus
'When Jesus heard it, He answered, saying, Fear not: believe only, and she shall be made whole.' --LUKE viii. 60. The calm leisureliness of conscious power shines out very brilliantly from this story of the raising of Jairus's daughter. The father had come to Jesus, in an agony of impatience, and besought Him to heal his child, who lay 'at the point of death.' Not a moment was to be lost. Our Lord sets out with him, but on the road pauses to attend to another sufferer, the woman who laid her wasted …
Alexander Maclaren—Expositions Of Holy Scripture

The Ministry of Women
'And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3. And Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto Him of their substance.' --LUKE viii. 2,3. The Evangelist Luke has preserved for us several incidents in our Lord's life in which women play a prominent part. It would not, I think, be difficult to bring that fact into connection with the main characteristics of his Gospel, …
Alexander Maclaren—Expositions Of Holy Scripture

One Seed and Diverse Soils
'And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 5. A sower went out to sow his seed: and as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. 6. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7. And some fell among thorns; and the thorns sprang up with it, and choked it. 8. And other fell on good ground, and sprang up, and bare fruit …
Alexander Maclaren—Expositions Of Holy Scripture

A Miracle Within a Miracle
'And a woman, having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44. Came behind Him, and touched the border of His garment: and immediately her issue of blood stanched. 45. And Jesus said, Who touched Me? When all denied, Peter, and they that were with Him, said, Master, the multitude throng Thee and press Thee, and sayest Thou, Who touched Me? 46. And Jesus said, Somebody hath touched Me: for I perceive that virtue is gone out …
Alexander Maclaren—Expositions Of Holy Scripture

The Sower and the Seed.
"A sower went out to sow his seed."--ST. LUKE viii. 5. It is significant that the first of the Saviour's parables is the parable of the sower, that the first thing to which He likens His own work is that of the sower of seed, the first lesson He has to impress upon us by any kind of comparison is that the word of God is a seed sown in our hearts, a something which contains in it the germ of a new life. It is no less significant that He returns so often to this same kind of comparison for the purpose …
John Percival—Sermons at Rugby

Our Relations to the Departed
"She is not dead, but sleepeth." Luke viii.52 A Great peculiarity of the Christian religion is its transforming or transmuting power. I speak not now of the regeneration which accomplishes in the individual soul, but of the change it works upon things without. It applies the touchstone to every fact of existence, and exposes its real value. Looking through the lens of spiritual observation, it throws the realities of life into a reverse perspective from that which is seen by the sensual eye. Objects …
E. H. Chapin—The Crown of Thorns

Further Journeying About Galilee.
^C Luke VIII. 1-3. ^c 1 And it came to pass soon afterwards [ i. e.,. soon after his visit to the Pharisee], that he went about through cities and villages [thus making a thorough circuit of the region of Galilee], preaching and bringing the good tidings of the kingdom of God [John had preached repentance as a preparation for the kingdom; but Jesus now appears to have preached the kingdom itself, which was indeed to bring good tidings--Rom. xiv. 17 ], and with him the twelve [We here get a glimpse …
J. W. McGarvey—The Four-Fold Gospel

The Ministry of Love, the Blasphemy of Hatred, and the Mistakes of Earthly Affection - the Return to Capernaum - Healing of the Demonised Dumb -
HOWEVER interesting and important to follow the steps of our Lord on His journey through Galilee, and to group in their order the notices of it in the Gospels, the task seems almost hopeless. In truth, since none of the Evangelists attempted - should we not say, ventured - to write a Life' of the Christ, any strictly historical arrangement lay outside their purpose. Their point of view was that of the internal, rather than the external development of this history. And so events, kindred in purpose, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this …
St. Augustine—Against Lying

The Right to what I Consider a Normal Standard of Living
"Have we no right to eat and to drink?"--I Corinthians 9:4 The white-haired mission secretary looked at me quizzically. "Well," he said, "it's all in your point of view. We find that these days in the tropics people may look upon the missionary's American refrigerator as a normal and necessary thing; but the cheap print curtains hanging at his windows may be to them unjustifiable extravagance!" * * * * * My mind goes back to a simple missionary home in China, with a cheap …
Mabel Williamson—Have We No Rights?

In Troubles --
The king had before this time noticed a spot of immense military importance on the Seine between Rouen and Paris, the rock of Andelys. Indeed he had once tossed three Frenchmen from the rock. It was, or might be, the key to Normandy on the French side, and he feared lest Philip should seize upon it and use it against him. Consequently he pounced upon it, and began to fortify it at lavish expense. Archbishop Walter of Rouen, and late of Lincoln, in whose ecclesiastical patrimony it lay, was furious, …
Charles L. Marson—Hugh, Bishop of Lincoln

Faith a New and Comprehensive Sense.
…
John Newton—Olney Hymns

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful, …
George Whitefield—Selected Sermons of George Whitefield

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

R. W. Begins his Fifth Discourse, P. 1, 2. With Saying, that He is Now
to take into examination the three miracles of Jesus's raising the dead, viz. of Jairus's daughter, Matth. ix. Mark. v. Luke viii. of the widow of Naim's son, Luke vii. and of Lazarus, John xi: the literal stories of which, he says, he shall shew to consist of absurdities, improbabilities, and incredibilities, in order to the mystical interpretation of them. I have read over his examination of these miracles, and am still of opinion, that the histories of them are credible. I. I will therefore first …
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Second Miracle at Cana.
^D John IV. 46-54. ^d 46 He came therefore again [that is, in consequence of the welcome which awaited him] Unto Cana of Galilee, where he made the water wine [see page 114]. And there was a certain nobleman [literally, "king's man:" a word which Josephus uses to designate a soldier, courtier, or officer of the king. He was doubtless an officer of Herod Antipas, tetrarch of Galilee. That it was Chuzas (Luke viii. 3) or Manaen (Acts xiii. 1) is mere conjecture], whose son was sick at Capernaum. [The …
J. W. McGarvey—The Four-Fold Gospel

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament; …
E. P. Barrows—Companion to the Bible

General Remarks on the History of Missions in this Age.
THE operations of Christianity are always radically the same, because they flow from its essential character, and its relations to human nature; yet it makes some difference whether it is received amongst nations to whom it was previously quite unknown, either plunged in barbarism or endowed with a certain degree of civilization, proceeding from some other form of religion, or whether it attaches itself to an already existing Christian tradition. In the latter case, it will indeed have to combat …
Augustus Neander—Light in the Dark Places

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