Mark 16:20
And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.
And they went out
This phrase marks the beginning of the apostles' mission following the resurrection of Jesus. The Greek word for "went out" is "ἐξελθόντες" (exelthontes), which implies a purposeful departure. This action signifies the apostles' obedience to the Great Commission, as they leave their previous lives to spread the Gospel. Historically, this reflects the early Christian movement's expansion beyond Jerusalem, fulfilling Jesus' command to be His witnesses "to the ends of the earth" (Acts 1:8).

and preached everywhere
The Greek term for "preached" is "κηρύσσω" (kērussō), meaning to proclaim or herald. This indicates the authoritative and public nature of their message. "Everywhere" underscores the universal scope of the Gospel, transcending cultural and geographical boundaries. The apostles' preaching was not confined to synagogues or Jewish communities but extended to Gentiles, fulfilling the prophecy that God's salvation would reach all nations (Isaiah 49:6).

while the Lord worked with them
The phrase "worked with them" is derived from the Greek "συνεργοῦντος" (synergoúntos), suggesting a partnership or cooperation. This highlights the divine assistance and empowerment the apostles received. It is a reminder that their efforts were not in their own strength but through the Lord's presence and power. This partnership is a fulfillment of Jesus' promise to be with His disciples always (Matthew 28:20).

and confirmed His word
The word "confirmed" comes from the Greek "βεβαιόω" (bebaioō), meaning to establish or make firm. This indicates that the apostles' message was validated by God Himself. The "word" refers to the Gospel message, the good news of Jesus Christ's death and resurrection. The confirmation of this word is seen as a divine endorsement, assuring believers of the truth and reliability of the Gospel.

by the signs that accompanied it
The "signs" are miraculous events that served as evidence of divine authority and truth. The Greek word "σημεῖα" (sēmeia) is often used in the New Testament to describe miracles that point to a greater reality. These signs "accompanied" the preaching, meaning they were not the focus but served to support and authenticate the message. Historically, these signs were crucial in the early church to demonstrate the power of God and to draw people to faith in Christ. They fulfilled Jesus' promise that His followers would perform greater works (John 14:12) and served as a testament to the living and active presence of God in the world.

Persons / Places / Events
1. The Disciples
The followers of Jesus who were commissioned to spread the Gospel. They are the primary actors in this verse, going out to preach.

2. The Lord (Jesus Christ)
The risen Christ who works through the disciples, confirming their message with signs.

3. Everywhere
This indicates the broad scope of the disciples' mission, emphasizing the universal call to evangelize.

4. Signs
Miraculous events that confirmed the truth of the disciples' message, serving as divine validation of their preaching.

5. The Word
The message of the Gospel that the disciples were proclaiming, centered on the life, death, and resurrection of Jesus Christ.
Teaching Points
The Role of the Disciples
The disciples were obedient to the call of Christ, demonstrating the importance of obedience in the Christian life.

The Power of the Lord
Jesus continues to work through His followers, showing that the mission of the Church is empowered by Christ Himself.

The Importance of Signs
Signs and wonders serve as a confirmation of the Gospel message, reminding us that God actively participates in the spread of His Word.

The Universality of the Gospel
The call to preach "everywhere" highlights the universal nature of the Gospel, encouraging believers to share the message with all people.

The Assurance of God's Presence
The Lord's working through the disciples assures believers of His presence and support in their mission.
Bible Study Questions
1. How does the obedience of the disciples in Mark 16:20 inspire you in your own walk of faith and evangelism?

2. In what ways can you rely on the power of the Lord to work through you as you share the Gospel with others?

3. How do the signs and wonders mentioned in Mark 16:20 relate to the role of the Holy Spirit in the life of a believer today?

4. What are some practical ways you can participate in the universal mission of the Gospel in your local community?

5. How does the assurance of God's presence, as seen in Mark 16:20, encourage you in times of doubt or fear when sharing your faith?
Connections to Other Scriptures
Matthew 28:18-20
The Great Commission, where Jesus commands His disciples to go and make disciples of all nations, baptizing them and teaching them to obey His commands.

Acts 1:8
Jesus promises the disciples that they will receive power when the Holy Spirit comes upon them, enabling them to be His witnesses to the ends of the earth.

Hebrews 2:3-4
This passage speaks of the salvation first announced by the Lord and confirmed by those who heard Him, with God testifying through signs, wonders, and various miracles.
Christianity, a Living PowerBishop Alfred Barry.Mark 16:20
Christians Implements in the Hands of GodDr. Cuyler.Mark 16:20
Divine Cooperation in ChristianityDr. Channing.Mark 16:20
Divine Power in the ChurchBishop J. B. Lightfoot.Mark 16:20
Encouragement of God's PresenceWilliam Carey.Mark 16:20
God with His ServantsHenry Varley.Mark 16:20
Miracles the Most Proper Way of Proving the Divine Authority of Any ReligionBishop Atterbury.Mark 16:20
SignsW. Denton, M. A.Mark 16:20
SignsBishop William Alexander.Mark 16:20
Signs Following the GospelJames Parsons.Mark 16:20
The Gospel EverywhereC. M. Southgate.Mark 16:20
The Lord Working with Them: -- Spread of ChristianityMark 16:20
The Publication of the Gospel by the ApostlesArchbishop Tillotson.Mark 16:20
Vitality of Christ's ReligionBishop Martensen.Mark 16:20
With Signs Following -- the Church's EvidencesT. M. Lindsay, D. D.Mark 16:20
Effects of UncertaintyBeecher.Mark 16:14-20
The Departing SaviourJ. A. Seiss, D. D.Mark 16:14-20
Upbraided ThemW. Denton, M. A.Mark 16:14-20
The AscensionR. Green Mark 16:19, 20
The AscensionE. Johnson Mark 16:19, 20
The AscensionJ.J. Given Mark 16:19, 20
The Gospel the Word of the Ascended LordA.F. Muir Mark 16:19, 20
People
James, Jesus, Mary, Peter, Salome
Places
Galilee, Jerusalem, Nazareth
Topics
Accompanied, Amen, Attended, Companions, Confirmed, Confirming, East, Eternal, Everywhere, Followed, Forth, Giving, Imperishable, Instructions, Message, Peter, Preach, Preached, Preaching, Proclamation, Promptly, Reported, Sacred, Salvation, Signs, West, Witness, Worked, Working
Dictionary of Bible Themes
Mark 16:20

     1416   miracles, nature of
     1449   signs, purposes
     1690   word of God
     5263   communication
     5630   work, divine and human
     7708   apostles, function
     7709   apostles, authority
     7742   missionaries, support
     7757   preaching, effects
     7758   preachers, call
     7915   confirmation
     7953   mission, of church

Mark 16:17-20

     8427   evangelism, kinds of

Library
The World-Wide Commission
'Every creature.'--Mark xvi. 15. The missionary enterprise has been put on many bases. People do not like commandments, but yet it is a great relief and strength to come back to one, and answer all questions with 'He bids me!' Now, these words of our Lord open up the whole subject of the Universality of Christianity. I. The divine audacity of Christianity. Take the scene. A mere handful of men, whether 'the twelve' or 'the five hundred brethren' is immaterial. How they must have recoiled when they
Alexander Maclaren—Expositions of Holy Scripture

The Enthroned Christ
'So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God.'--Mark xvi. 19. How strangely calm and brief is this record of so stupendous an event! Do these sparing and reverent words sound to you like the product of devout imagination, embellishing with legend the facts of history? To me their very restrainedness, calmness, matter-of-factness, if I may so call it, are a strong guarantee that they are the utterance of an eyewitness, who verily saw
Alexander Maclaren—Expositions of Holy Scripture

Perpetual Youth
'And entering Into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment.'--Mark xvi. 5. Many great truths concerning Christ's death, and its worth to higher orders of being, are taught by the presence of that angel form, clad in the whiteness of his own God-given purity, sitting in restful contemplation in the dark house where the body of Jesus had lain. 'Which things the angels desire to look into.' Many precious lessons of consolation and hope, too, lie
Alexander Maclaren—Expositions of Holy Scripture

Love's Triumph Over Sin
'Tell His disciples and Peter that He goeth before yon into Galilee.--Mark xvi, 7. This prevailing tradition of Christian antiquity ascribes this Gospel to John Mark, sister's son to Barnabas, and affirms that in composing it he was in some sense the 'interpreter' of the Apostle Peter. Some confirmation of this alleged connection between the Evangelist and the Apostle may be gathered from the fact that the former is mentioned by the latter as with him when he wrote his First Epistle. And, in the
Alexander Maclaren—Expositions of Holy Scripture

The Incredulous Disciples
'And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint Him. 2. And very early in the morning, the first day of the week, they came unto the sepulchre at the rising of the sun. 3. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4. And when they looked, they saw that the stone was rolled away: for it was very great. 6. And entering into the sepulchre, they saw
Alexander Maclaren—Expositions of Holy Scripture

The Angel in the Tomb
'They saw a young man sitting on the right side, clothed in a long white garment; and they were aifrighted. 6. And he saith unto them, Be not affrighted. Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here; behold the place where they laid Him.'--Mark xvi. 5,6. Each of the four Evangelists tells the story of the Resurrection from his own special point of view. None of them has any record of the actual fact, because no eye saw it. Before the earthquake and the angelic descent,
Alexander Maclaren—Expositions of Holy Scripture

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Baptismal Regeneration
Our Lord having thus given us an insight into the character of the persons whom he has chosen to proclaim his truth, then goes on to deliver to the chosen champions, their commission for the Holy War. I pray you mark the words with solemn care. He sums up in a few words the whole of their work, and at the same time foretells the result of it, telling them that some would doubtless believe and so be saved, and some on the other hand would not believe and would most certainly, therefore, be damned,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Unbelievers Upbraided
On Thursday Evening, June 8th, 1876. "He . . . upbraided them with their unbelief."--Mark 16:14. I SHALL not dwell so much upon this particular instance of the disciples' unbelief as upon the fact that the Lord Jesus upbraided them because of it. This action of his shows us the way in which unbelief is to be treated by us. As our loving Saviour felt it to be right rather to upbraid than to console, he taught us that on some occasions, unbelief should be treated with severity rather than with condolence.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

Sermon for Ascension Day
This third sermon on the Ascension tells us how man ought continually to follow after Christ, as He has walked before us for three and thirty years, passing through manifold and great sufferings, before He returned unto His Father. Mark xvi. 19.--"So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God." AFTER the Son of God, Jesus Christ, had eaten with His disciples upon the Mount of Olives, and reproved them, that they had been so long time
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Necessity of Faith for Justification
1. THE LUTHERAN HERESY VS. THE TEACHING OF THE CHURCH.--The Protestant Reformers, notably Luther and Calvin, did not deny that justification is wrought by faith, but they defined justifying faith in a manner altogether foreign to the mind of the Church. a) They distinguished three kinds of faith: (1) belief in the existence of God and the historical fact that Christ has come on earth, suffered, and ascended (fides historica); (2) the sort of trust which is required for exercising the gift of miracles
Joseph Pohle—Grace, Actual and Habitual

Fifth Appearance of Jesus.
(Jerusalem. Sunday Evening) ^B Mark XVI. 14; ^C Luke XXIV. 36-43; ^D John XX. 19-25. ^b 14 And afterward ^c as they spake these things [while the two from Emmaus were telling their story] , ^b he was manifested unto the eleven themselves as they sat at meat; ^d 19 When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus ^c himself ^d came and stood in the midst, ^c of them, and saith unto them, Peace
J. W. McGarvey—The Four-Fold Gospel

Third and Fourth Appearances of Jesus.
(Sunday Afternoon.) ^B Mark XVI. 12, 13; ^C Luke XXIV. 13-35; ^E I. Cor. XV. 5. ^b 12 And after these things he was manifested in another form [i. e., another manner] unto two of them, as they walked, on their way into the country. ^c 13 And behold, two of them were going that very day to a village named Emmaus [Several sites have been suggested, but the village of Emmaus has not yet been identified beyond dispute. Its location is probably marked by the ruins called el Kubeibeh, which lies northwest
J. W. McGarvey—The Four-Fold Gospel

The Ascension.
(Olivet, Between Jerusalem and Bethany.) ^B Mark XVI. 19, 20; ^C Luke XXIV. 50-53; ^E Acts I. 9-12. ^b 19 So then the Lord Jesus, after he had spoken unto them, ^e 9 And when he had said these things, ^c he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he parted from them [it is significant that our Lord's gesture, when last seen of men, was one of blessing], and ^e as they were looking, he was taken
J. W. McGarvey—The Four-Fold Gospel

Obedience to the Last Command
Go ye therefore and make disciples of all the nations.' --Matt. 28:19. Go ye into all the world and preach the gospel to every creature.'--Mark 16:15. #8216;As Thou didst send Me into the world, even so send I them into the world' -- John 17:18; 20:21. Ye shall receive power, when the Holy Spirit is come upon you: and ye shall be My witnesses unto the uttermost parts of the earth.'--Acts 1:8. All these words breathe nothing less than the spirit of world conquest. All the nations,' all the world,'
Andrew Murray—The School of Obedience

Baptism, a Divinely Appointed Means of Grace.
When we inquire into the benefits and blessings which the Word of God connects with baptism, we must be careful to obtain the true sense and necessary meaning of its declarations. It is not enough to pick out an isolated passage or two, give them a sense of our own, and forthwith build on them a theory or doctrine. In this way the Holy Scriptures have been made to teach and support the gravest errors and most dangerous heresies. In this way, many persons "wrest the Scriptures to their own destruction."
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Of the Places of Burial.
There were more common and more noble sepulchres. The common were in public burying-places, as it is with us: but they were without the city. "And through that place was no current of waters to be made; through it was to be no public way; cattle were not to feed there, nor was wood to be gathered from thence." "Nor was it lawful to walk among the sepulchres with phylacteries fastened to their heads, nor with the book of the law hanging at their arm." Some sepulchres were extraordinary; that is, in
John Lightfoot—From the Talmud and Hebraica

Baptism.
Literature. The commentaries on Matt. 28:19; Mark 16:16; John 3:5; Acts 2:38; 8:13, 16, 18, 37; Rom. 6:4; Gal. 3:27; Tit. 3:5; 1 Pet 3:21. G. J. Vossius: De Baptismo Disputationes XX. Amsterdam, 1648. W. Wall (Episcopalian): The History of Infant Baptism (a very learned work), first published in London, 1705, 2 vols., best edition by H. Cotton, Oxford, 1836, 4 vols., and 1862, 2 vols., together with Gale's (Baptist)Reflections and Wall's Defense. A Latin translation by Schlosser appeared, vol. I.,
Philip Schaff—History of the Christian Church, Volume I

Christ Risen
"And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint Him. And very early on the first day of the week, they come to the tomb when the sun was risen. And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? and looking up, they see that the stone is rolled back: for it was exceeding great. And entering into the tomb, they saw a young man sitting on the right side, arrayed in
G. A. Chadwick—The Gospel of St. Mark

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the
G. A. Chadwick—The Gospel of St. Mark

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that
John Calvin—The Institutes of the Christian Religion

Dispute with Whitefield
1741. Sunday, February 1.--A private letter, written to me by Mr. Whitefield, was printed without either his leave or mine, and a great numbers of copies were given to our people, both at the door and in the Foundry itself. Having procured one of them, I related (after preaching) the naked fact to the congregation and told them, "I will do just what I believe Mr. Whitefield would, were he here himself." Upon which I tore it in pieces before them all. Everyone who had received it, did the same. So
John Wesley—The Journal of John Wesley

Links
Mark 16:20 NIV
Mark 16:20 NLT
Mark 16:20 ESV
Mark 16:20 NASB
Mark 16:20 KJV

Mark 16:20 Commentaries

Bible Hub
Mark 16:19
Top of Page
Top of Page