Nahum 3:18
O king of Assyria, your shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them.
O king of Assyria
The address to the "king of Assyria" is a direct confrontation to the ruler of one of the most powerful empires of the ancient Near East. Historically, Assyria was known for its military might and oppressive rule over conquered peoples. The Hebrew word for "king" (מֶלֶךְ, melek) signifies authority and power, yet here it is a reminder of the impending judgment and the limits of human sovereignty. The Assyrian king, once feared, is now being called to account by the ultimate King, the Lord Almighty.

your shepherds slumber
The "shepherds" symbolize the leaders and officials of Assyria, those responsible for guiding and protecting the people. The Hebrew root for "slumber" (נָמַם, namam) suggests a deep, negligent sleep, indicating a failure in leadership. In a spiritual sense, this reflects the consequences of turning away from God’s guidance, leading to a lack of vigilance and care for the people.

your nobles lie down to rest
The "nobles" are the elite, the decision-makers of the nation. The phrase "lie down to rest" implies a state of complacency and false security. Historically, this can be seen as a critique of the Assyrian leadership's arrogance and overconfidence, believing themselves invincible. The Hebrew context suggests a deliberate ignorance of the looming danger, a common theme in prophetic literature where human pride precedes downfall.

Your people are scattered on the mountains
The imagery of people "scattered on the mountains" evokes a sense of chaos and abandonment. In ancient times, mountains were often places of refuge but also of isolation. The scattering signifies the disintegration of the Assyrian empire, once a unified force now broken and dispersed. Biblically, scattering is often a sign of divine judgment, as seen in the Tower of Babel narrative (Genesis 11).

with no one to gather them
This phrase underscores the complete desolation and helplessness of the Assyrian people. The absence of a gatherer indicates a lack of leadership and protection, a stark contrast to the role of God as the Good Shepherd who gathers His flock. Theologically, it serves as a reminder of the futility of relying on human strength and the ultimate need for divine intervention and guidance.

Persons / Places / Events
1. King of Assyria
The ruler of the Assyrian Empire, representing the political and military power of the nation. Assyria was known for its might and cruelty, often oppressing other nations.

2. Shepherds
Symbolic of the leaders or rulers of Assyria, responsible for guiding and protecting the people. Their slumber indicates negligence and failure in leadership.

3. Nobles
The elite class in Assyria, who are depicted as resting, suggesting complacency and a lack of vigilance.

4. People of Assyria
The citizens of the Assyrian Empire, who are described as scattered, indicating a loss of unity and protection.

5. Mountains
Often symbolic of places of refuge or isolation, representing the scattered state of the Assyrian people without leadership.
Teaching Points
The Consequences of Negligent Leadership
Leaders have a responsibility to guide and protect those under their care. Negligence can lead to chaos and scattering, as seen in Assyria's downfall.

The Importance of Vigilance
Complacency among leaders and the elite can lead to downfall. Constant vigilance and active engagement are necessary to maintain order and unity.

God's Sovereignty Over Nations
Despite the might of empires like Assyria, God is sovereign and can bring about their downfall. Trust in God's ultimate authority over earthly powers.

The Need for Spiritual Shepherds
Just as physical leaders are necessary, spiritual shepherds are crucial for guiding people in faith. The church must ensure its leaders are awake and active.

Unity and Community
The scattering of people highlights the importance of unity and community. Believers should strive to maintain fellowship and support one another.
Bible Study Questions
1. How does the imagery of shepherds and nobles in Nahum 3:18 reflect the responsibilities of leaders today?

2. In what ways can we ensure that we are not spiritually "slumbering" in our personal lives and communities?

3. How does the scattering of the Assyrian people serve as a warning for the church today regarding unity and leadership?

4. What parallels can you draw between the downfall of Assyria and other biblical accounts of nations or leaders who failed to heed God's warnings?

5. How can we apply the lessons from Nahum 3:18 to ensure that our leaders, both secular and spiritual, are vigilant and responsible?
Connections to Other Scriptures
Ezekiel 34
This chapter discusses the failure of Israel's shepherds (leaders) and God's promise to be the true shepherd. It parallels the failure of Assyria's leaders in Nahum 3:18.

Jeremiah 23
This passage condemns the shepherds who destroy and scatter the sheep of God's pasture, similar to the scattering of Assyria's people.

Matthew 9:36
Jesus sees the crowds as harassed and helpless, like sheep without a shepherd, echoing the imagery of scattered people in Nahum.
The Instability of Material GreatnessS.D. Hilman Nahum 3:16-18
People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
Asleep, Asshur, Assyria, Dust, Dwell, Flock, Friends, Gather, Gathereth, Gathering, Honourable, Keepers, Lie, Lying, Mountains, Nobles, None, O, Ones, Regather, Rest, Scattered, Shepherds, Sleeping, Slumber, Slumbered, Sorrow, Strong, Wandering, Worthies
Dictionary of Bible Themes
Nahum 3:18-19

     5426   news
     5824   cruelty, examples
     7216   exile, in Assyria

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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