Nehemiah 10:17
Ater, Hezekiah, Azzur,
Ater
The name "Ater" is of Hebrew origin, meaning "left-handed" or "bound." In the context of Nehemiah, Ater is listed among those who sealed the covenant, representing a family or clan that returned from the Babylonian exile. This highlights the inclusivity and diversity of the community committed to restoring Jerusalem and adhering to God's law. The mention of Ater signifies the importance of every family and individual in the collective effort to rebuild and renew their faith and society.

Hezekiah
"Hezekiah" is a name that means "Yahweh strengthens" or "God has strengthened." This name is significant in the Jewish tradition, as it is also the name of a notable king of Judah who was known for his faithfulness to God and his efforts to purify worship practices. In Nehemiah, the inclusion of a person named Hezekiah among the signatories of the covenant underscores the theme of spiritual renewal and the reliance on God's strength to uphold the community's commitments. It serves as a reminder of the legacy of faith and leadership that the people of Israel are called to emulate.

Azzur
The name "Azzur" means "helpful" or "one who helps." This name reflects the role of individuals and families in supporting the communal goals of the Jewish people during the time of Nehemiah. Azzur's presence in the list of covenant signatories emphasizes the collective responsibility and mutual support required to achieve the spiritual and physical restoration of Jerusalem. It highlights the biblical principle that each member of the community has a role to play in fulfilling God's purposes, and that through cooperation and assistance, the people can overcome challenges and remain faithful to their covenant with God.

Persons / Places / Events
1. Nehemiah
The governor of Judah who led the rebuilding of Jerusalem's walls and initiated spiritual reforms among the people.

2. The Levites
A group of Israelites set apart for religious duties, including teaching the Law and leading worship.

3. The Covenant Renewal
The event where the Israelites, under Nehemiah's leadership, renewed their covenant with God, committing to follow His laws and commands.
Teaching Points
Commitment to God's Word
The renewal of the covenant in Nehemiah 10 demonstrates the importance of committing to God's Word and living according to His statutes.

Community Accountability
The collective agreement to follow God's laws shows the power of community accountability in spiritual growth and obedience.

The Role of Leadership
Nehemiah's leadership in guiding the people back to God underscores the critical role of godly leaders in fostering spiritual renewal.

The Importance of Repentance
The covenant renewal was an act of repentance, reminding us of the need to continually turn back to God and seek His forgiveness.

Faithfulness in Worship
The involvement of the Levites highlights the importance of faithful worship and the role of spiritual leaders in guiding worship practices.
Bible Study Questions
1. How does the covenant renewal in Nehemiah 10:17 inspire us to recommit to our own spiritual disciplines today?

2. In what ways can we, like the Israelites, hold each other accountable in our faith communities?

3. What qualities of Nehemiah's leadership can we emulate in our own roles within the church or community?

4. How does the concept of covenant in Nehemiah 10 relate to the new covenant established through Jesus Christ?

5. What steps can we take to ensure that our worship remains faithful and centered on God, as demonstrated by the Levites in Nehemiah 10?
Connections to Other Scriptures
Ezra 10
This chapter describes a similar covenant renewal led by Ezra, emphasizing the importance of repentance and obedience to God's law.

Deuteronomy 29
This passage outlines the covenant between God and Israel, which the people of Nehemiah's time were reaffirming.

Hebrews 8
Discusses the new covenant through Christ, highlighting the continuity and fulfillment of God's promises.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Ater, Azzur, Hezekiah, Hezeki'ah, Hizkijah
Dictionary of Bible Themes
Nehemiah 10:1

     5327   governors

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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