Nehemiah 10:26
Ahijah, Hanan, Anan,
Ahijah
The name "Ahijah" is of Hebrew origin, meaning "brother of Yahweh" or "Yahweh is my brother." This name reflects a deep connection to God, emphasizing the familial relationship that the Israelites felt with their Creator. In the context of Nehemiah, the mention of Ahijah signifies the importance of individuals who were committed to the covenant renewal. Historically, names like Ahijah were common among the Israelites, reflecting their devotion and the theocentric nature of their society. The presence of such a name in the covenant list underscores the personal commitment to God that was expected of each individual.

Hanan
The name "Hanan" means "gracious" or "merciful" in Hebrew. This name is a reminder of God's character, as He is often described as gracious and merciful throughout the Scriptures. In the context of Nehemiah, Hanan's inclusion in the list of signatories to the covenant renewal highlights the community's reliance on God's grace and mercy as they sought to restore their relationship with Him. Historically, the period of Nehemiah was one of rebuilding and renewal, both physically and spiritually, and names like Hanan would have served as a constant reminder of the divine attributes they aspired to emulate.

Anan
The name "Anan" is derived from the Hebrew word for "cloud." In biblical symbolism, clouds often represent the presence and glory of God, as seen in the cloud that led the Israelites through the wilderness and the cloud that filled the temple. Anan's inclusion in the covenant list may symbolize the community's desire to dwell under God's presence and guidance. The historical context of Nehemiah's time was one of seeking divine direction and favor as the Israelites rebuilt Jerusalem and reestablished their identity as God's chosen people. The name Anan serves as a metaphor for the protective and guiding presence of God that the community earnestly sought.

Persons / Places / Events
1. Ahijah
A name meaning "brother of Yahweh" or "Yahweh is my brother." In the context of Nehemiah 10, Ahijah is one of the signatories of the covenant, representing a commitment to follow God's law.

2. Hanan
This name means "gracious" or "merciful." Hanan is another signatory of the covenant, indicating a personal and communal dedication to the reforms and spiritual renewal led by Nehemiah.

3. Anan
The name Anan means "cloud." Anan is also listed among those who sealed the covenant, showing his role in the collective effort to restore and uphold the laws of God.

4. The Covenant
The event in Nehemiah 10 is the sealing of a covenant by the leaders, Levites, and priests to obey God's law, which was a significant moment of spiritual renewal and commitment for the Israelites.

5. Jerusalem
The setting for these events, Jerusalem is the city where the Israelites are rebuilding their community and faith after the Babylonian exile.
Teaching Points
Commitment to God's Word
The act of sealing the covenant demonstrates a deep commitment to living according to God's Word. As believers, we are called to continually renew our dedication to Scripture and its teachings.

Community and Accountability
The collective nature of the covenant highlights the importance of community in spiritual growth. We are encouraged to hold each other accountable and support one another in our faith journeys.

Names and Identity in God
The meanings of the names Ahijah, Hanan, and Anan remind us of our identity in God. Our names and actions should reflect our relationship with Him and His attributes.

Historical Continuity of Faith
The covenant renewal in Nehemiah 10 is part of a long history of God's people returning to Him. This continuity encourages us to learn from the past and remain steadfast in our faith.

Personal and Communal Renewal
Just as the Israelites renewed their covenant, we too must seek personal and communal renewal in our relationship with God, especially during times of spiritual complacency.
Bible Study Questions
1. What does the act of sealing a covenant in Nehemiah 10 teach us about the importance of formal commitments in our spiritual lives?

2. How can the meanings of the names Ahijah, Hanan, and Anan inspire us to reflect God's character in our daily actions?

3. In what ways can we foster a sense of community and accountability within our church or small group, similar to the covenant community in Nehemiah 10?

4. How does the covenant renewal in Nehemiah 10 connect with other instances of covenant renewal in the Bible, and what can we learn from these connections?

5. What steps can we take to ensure that our personal and communal faith remains vibrant and aligned with God's Word, as demonstrated by the Israelites in Nehemiah 10?
Connections to Other Scriptures
Ezra 10
This chapter details the confession and repentance of the Israelites, which parallels the covenant renewal in Nehemiah 10. Both passages emphasize the importance of returning to God's law.

Deuteronomy 29
The renewal of the covenant in Nehemiah 10 echoes the covenant renewal in Deuteronomy, where the Israelites reaffirm their commitment to God before entering the Promised Land.

2 Chronicles 34
King Josiah's reforms and covenant renewal serve as a historical precedent for the actions taken in Nehemiah 10, highlighting the recurring theme of returning to God's commandments.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Ahiah, Ahi'ah, Ahijah, Anan, Hanan
Dictionary of Bible Themes
Nehemiah 10:1

     5327   governors

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 10:26 NIV
Nehemiah 10:26 NLT
Nehemiah 10:26 ESV
Nehemiah 10:26 NASB
Nehemiah 10:26 KJV

Nehemiah 10:26 Commentaries

Bible Hub
Nehemiah 10:25
Top of Page
Top of Page