Nehemiah 10:3
Pashhur, Amariah, Malchijah,
the leaders of the people
This phrase highlights the importance of leadership within the community of Israel. In the Hebrew context, the word for "leaders" is often associated with those who bear responsibility and authority. These leaders were crucial in guiding the people in their covenant renewal with God. Historically, leaders in Israel were expected to be examples of faithfulness and obedience to God's laws, as seen throughout the Old Testament. Their role was not just administrative but deeply spiritual, ensuring that the community adhered to the covenant.

Parosh
The name Parosh means "flea" in Hebrew, which might seem insignificant, yet it represents one of the families that returned from the Babylonian exile. This highlights the theme of restoration and the fulfillment of God's promises to bring His people back to their land. The mention of specific family names underscores the personal and communal commitment to the covenant, emphasizing that every family and individual had a role in the spiritual renewal of the nation.

Pahath-moab
This name translates to "governor of Moab," indicating a lineage or connection to the region of Moab. Historically, Moab was a neighboring nation often at odds with Israel, yet here we see a family integrated into the covenant community. This reflects the inclusivity of God's covenant, where even those with foreign ties are brought into the fold of God's people, provided they commit to His laws and statutes.

Elam
Elam is both a name and a region, historically known as a powerful kingdom east of Babylon. The inclusion of Elam in this list may signify the diverse backgrounds of those who returned to Jerusalem. It serves as a reminder of God's sovereignty over all nations and His ability to call people from various backgrounds to serve His purposes. Theologically, it points to the unity and diversity within the body of believers.

Zattu
The name Zattu is less clear in meaning but is significant as part of the genealogical record of those who returned from exile. This inclusion emphasizes the importance of remembering one's heritage and the faithfulness of previous generations. It serves as a call to honor the legacy of faith and to continue in the path of obedience and dedication to God.

Bani
The name Bani means "built" or "builder" in Hebrew, which is fitting in the context of Nehemiah, where the rebuilding of Jerusalem's walls and the spiritual restoration of the people are central themes. Bani's inclusion highlights the active role of individuals and families in the physical and spiritual rebuilding efforts. It serves as an inspiration for believers to be builders of God's kingdom, contributing to the community's strength and faithfulness.

Persons / Places / Events
1. Pashhur
A priestly figure mentioned in the context of the covenant renewal in Nehemiah. The name Pashhur appears multiple times in the Old Testament, often associated with priestly duties and responsibilities.

2. Amariah
Another priestly figure, Amariah is a name that appears several times in the Bible, often linked to the priestly lineage. His inclusion in the covenant renewal signifies the importance of priestly leadership in spiritual reforms.

3. Malchijah
A name that appears in various contexts in the Old Testament, often associated with Levitical or priestly roles. Malchijah's presence in this list underscores the collective commitment of the religious leaders to the covenant.
Teaching Points
The Importance of Leadership in Spiritual Renewal
The inclusion of priestly figures like Pashhur, Amariah, and Malchijah highlights the critical role of spiritual leaders in guiding and upholding the community's commitment to God.

Covenant Commitment
The renewal of the covenant in Nehemiah 10 serves as a reminder of the importance of recommitting to God's laws and principles, especially in times of spiritual and moral decline.

Collective Responsibility
The listing of names signifies the collective responsibility of the community to uphold the covenant. It emphasizes that spiritual renewal is not just an individual endeavor but a communal one.

Historical Continuity
The events in Nehemiah 10 connect to the broader account of Israel's history, showing a pattern of renewal and reform that is necessary for maintaining faithfulness to God.
Bible Study Questions
1. How do the roles of Pashhur, Amariah, and Malchijah in Nehemiah 10:3 reflect the importance of spiritual leadership in your own community?

2. In what ways does the covenant renewal in Nehemiah 10 parallel the covenant made at Sinai, and how can this understanding deepen your commitment to God's Word?

3. How can the concept of collective responsibility in Nehemiah 10:3 be applied to modern church communities, especially in terms of accountability and support?

4. Reflect on a time when you experienced a personal or communal spiritual renewal. What steps were taken to ensure that this renewal was genuine and lasting?

5. Considering the historical context of Nehemiah 10, how can the lessons learned from Israel's past reforms inform your approach to addressing spiritual challenges today?
Connections to Other Scriptures
Ezra 10
This chapter discusses the issue of intermarriage and the need for the Israelites to separate themselves from foreign influences, which is a theme echoed in Nehemiah's covenant renewal.

Exodus 24
The covenant renewal in Nehemiah parallels the covenant made at Sinai, where the people of Israel committed to following God's laws.

2 Chronicles 29
The reforms of Hezekiah, which included the purification of the temple and the reestablishment of proper worship, provide a historical backdrop for understanding the reforms in Nehemiah.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Amariah, Amari'ah, Malchijah, Malchi'jah, Malkijah, Pashhur, Pashur
Dictionary of Bible Themes
Nehemiah 10:1

     5327   governors

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 10:3 NIV
Nehemiah 10:3 NLT
Nehemiah 10:3 ESV
Nehemiah 10:3 NASB
Nehemiah 10:3 KJV

Nehemiah 10:3 Commentaries

Bible Hub
Nehemiah 10:2
Top of Page
Top of Page