Nehemiah 10:37
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.
Moreover, we will bring to the priests at the storerooms of the house of our God

The returned exiles pledged to supply the temple chambers where offerings were received, guarded, and distributed for the service of worship. Aaronic priests depended on these provisions as they carried out sacrifices, instruction, and oversight in the house of God.

Neh 13:12 and all Judah brought a tenth of the grain…
2Ch 31:11-12 Then Hezekiah commanded them to prepare storerooms…
Mal 3:10 Bring the full tithe into the storehouse…

the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil.

The first and best portions of Israel’s produce belonged to the Lord, acknowledging that every harvest came from His hand. Bringing firstfruits to the temple fulfilled the law and consecrated the people’s labor, homes, fields, vineyards, and orchards to God.

Num 15:20-21 From the first of your dough, you are to lift up a cake…
2Ch 31:5 As soon as the order went out, the Israelites provided…
Lev 19:23-25 When you enter the land and plant any kind of tree for food……

A tenth of our produce belongs to the Levites,

The Levites received the tithe because the Lord had given them no tribal territory as an inheritance. Their service among the people, their care for the sanctuary, and their teaching of God’s law were to be sustained by the faithful giving of Israel.

Num 18:21-24 Behold, I have given to the Levites all the tithes…
Deu 26:12-13 When you have finished laying aside a tenth…
Deu 14:22-23 You must be sure to set aside a tenth of all the produce…

so that they shall receive tithes in all the towns where we labor.

Levites lived throughout Judah’s towns and were to receive support from the agricultural work of the people in every district. The covenant renewal under Nehemiah joined worship in Jerusalem with obedience in daily life, ensuring that God’s servants and the ministry of His house would not be neglected.

Deu 14:27-29 And do not neglect the Levite within your gates,…
2Ch 31:6-7 And the Israelites and Judahites who lived in the cities…

Persons / Places / Events
1. Nehemiah
- A Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the people.

2. Priests
- Religious leaders responsible for temple duties and receiving offerings.

3. Levites
- Members of the tribe of Levi, assigned to assist the priests and manage the temple's resources.

4. Storerooms of the House of God
- Designated areas in the temple for storing offerings and tithes.

5. Tithes
- A tenth of one's produce or earnings, given as an offering to support the religious leaders and temple services.
Teaching Points
The Principle of Firstfruits
The act of bringing the firstfruits symbolizes prioritizing God in our lives. It is a reminder to give God the first and best of what we have, acknowledging His provision and sovereignty.

The Role of Tithing
Tithing is a biblical principle that supports the work of ministry and the needs of those who serve in religious capacities. It reflects a heart of gratitude and trust in God's provision.

Community Responsibility
The collective commitment to bring offerings and tithes highlights the importance of community support in sustaining religious institutions and leaders.

Spiritual Renewal and Obedience
The renewal of the covenant in Nehemiah's time included a recommitment to God's commands, illustrating the link between spiritual renewal and obedience to God's Word.

Faith and Provision
Trusting God with our resources is an act of faith. As we give, we trust that God will meet our needs and bless us abundantly.
Bible Study Questions
1. How does the practice of bringing firstfruits and tithes reflect our priorities and trust in God today?

2. In what ways can we support our local church and its leaders, similar to the Levites' role in Nehemiah's time?

3. How does the concept of tithing challenge or affirm your current approach to giving?

4. What are some practical ways to ensure that God receives the "firstfruits" of our time, talents, and resources?

5. How can the principles found in Nehemiah 10:37 inspire a renewed commitment to community and spiritual growth in your life?
Connections to Other Scriptures
Leviticus 27:30-32
Discusses the concept of tithing and its importance in the Mosaic Law, emphasizing the dedication of a tenth to God.

Malachi 3:10
Encourages bringing the full tithe into the storehouse, promising blessings for obedience.

2 Chronicles 31:5-6
Describes the people of Israel bringing their firstfruits and tithes to support the temple and its workers.

Proverbs 3:9-10
Advises honoring the Lord with one's wealth and firstfruits, promising abundance in return.
Giving as a Means of Character CultureNehemiah 10:37
TithesSmith's Bible Dictionary. Nehemiah 10:37
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
Voluntary TaxationHomiletical CommentaryNehemiah 10:32-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Beginning, Bring, Chambers, Cities, Coarse, Collect, Contributions, Crops, Dough, Firstfruits, First-fruits, Fruit, Fruits, Grain, Ground, Heave-offerings, Levites, Lifted, Manner, Meal, Offerings, Oil, Ploughed, Priests, Produce, Receive, Rooms, Rough, Rural, Sort, Storerooms, Tenth, Tillage, Tithe, Tithes, Towns, Tree, Trees, Wave, Wine
Dictionary of Bible Themes
Nehemiah 10:37

     4462   grinding
     4488   oil
     5073   Aaron, priest

Nehemiah 10:34-38

     7382   house of God

Nehemiah 10:35-37

     4430   crops
     5865   gestures

Nehemiah 10:35-39

     4442   firstfruits
     8488   tithing

Nehemiah 10:37-38

     1657   numbers, fractions
     7266   tribes of Israel

Nehemiah 10:37-39

     4456   grain
     4544   wine
     5558   storing

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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