Nehemiah 13:14
Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services.
Remember me for this, O my God
The phrase "Remember me" is a heartfelt plea from Nehemiah, reflecting a deep personal relationship with God. The Hebrew word for "remember" is "זָכַר" (zakar), which implies more than just recalling; it suggests an active consideration and intervention. Nehemiah is asking God to take note of his actions and to respond favorably. This plea is rooted in the covenantal relationship between God and His people, where remembrance often leads to divine action. Nehemiah's request is not just for personal vindication but is tied to his faithfulness in serving God's purposes.

and do not blot out
The phrase "do not blot out" uses the Hebrew word "מָחָה" (machah), which means to erase or obliterate. In ancient Near Eastern cultures, writing was often done on clay tablets or papyrus, and to blot out would mean to remove something permanently. Nehemiah is concerned with the permanence of his deeds in God's sight. This reflects a biblical theme where God is seen as the divine record-keeper, and the righteous desire their deeds to be remembered eternally. It underscores the belief in divine justice and the hope that God will honor the faithful actions of His servants.

my loyal deeds of love
The term "loyal deeds of love" is translated from the Hebrew "חֶסֶד" (chesed), which is a rich word often rendered as "lovingkindness" or "steadfast love." It conveys a sense of covenantal loyalty and faithfulness. Nehemiah's actions are not just dutiful but are motivated by a deep, covenantal love for God and His people. This reflects the biblical principle that true service to God is rooted in love and faithfulness, not mere obligation. Nehemiah's deeds are an expression of his commitment to God's covenant and his desire to see God's purposes fulfilled.

for the house of my God
The "house of my God" refers to the temple in Jerusalem, which was central to Jewish worship and identity. The temple was not just a physical structure but a symbol of God's presence among His people. Nehemiah's concern for the temple reflects his dedication to maintaining the purity and sanctity of worship. Historically, the temple had undergone periods of neglect and desecration, and Nehemiah's reforms were aimed at restoring its rightful place in the life of the nation. This highlights the importance of worship and the centrality of God's presence in the life of the believer.

and its services
The "services" refer to the various duties and rituals associated with temple worship, including sacrifices, offerings, and the maintenance of the temple. The Hebrew word "מִשְׁמֶרֶת" (mishmeret) implies a sense of duty and guardianship. Nehemiah's reforms included restoring the proper functioning of these services, which were essential for maintaining the covenant relationship between God and His people. This underscores the importance of order and reverence in worship, as well as the need for faithful stewardship of the responsibilities God entrusts to His people. Nehemiah's dedication to these services reflects his commitment to ensuring that worship remains central to the community's life and identity.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah was a Jewish leader and cupbearer to the Persian king Artaxerxes. He played a crucial role in rebuilding Jerusalem's walls and reforming the community.

2. Jerusalem
The city where Nehemiah's reforms took place. It was the center of Jewish worship and identity, and its restoration was vital for the Jewish people.

3. The House of God
Refers to the Temple in Jerusalem, which was the focal point of Jewish worship and religious life.

4. Reforms
Nehemiah's efforts to restore proper worship and adherence to the Law, including the purification of the Temple and the reestablishment of the Sabbath.

5. God
The ultimate authority to whom Nehemiah appeals, seeking divine remembrance and favor for his faithful service.
Teaching Points
Faithful Service
Nehemiah's dedication to God's house serves as a model for believers to commit themselves to the service of God and His church.

Divine Remembrance
Just as Nehemiah sought God's remembrance, Christians can trust that God sees and values their efforts and devotion.

Prioritizing Worship
Nehemiah's reforms emphasize the importance of maintaining the purity and priority of worship in our lives.

Perseverance in Leadership
Nehemiah's leadership amidst challenges encourages believers to persevere in their God-given roles, trusting in God's support.

Seeking God's Approval
Nehemiah's plea for divine remembrance reminds us to seek God's approval above human recognition.
Bible Study Questions
1. How does Nehemiah's plea for remembrance reflect his relationship with God, and how can we apply this in our own prayer life?

2. In what ways does Nehemiah's dedication to the Temple challenge us to prioritize our own places of worship and community?

3. How do Nehemiah's actions in this chapter demonstrate the importance of godly leadership, and what qualities can we emulate in our own leadership roles?

4. How does the concept of divine remembrance in Nehemiah 13:14 connect with other biblical assurances of God's faithfulness, such as in Hebrews 6:10?

5. What practical steps can we take to ensure that our service to God is motivated by love and devotion, rather than seeking human recognition?
Connections to Other Scriptures
Ezra 6:14-15
This passage highlights the rebuilding of the Temple, which parallels Nehemiah's efforts to restore Jerusalem and its religious practices.

Psalm 25:7
This verse speaks of God remembering His mercy and love, similar to Nehemiah's plea for God to remember his devotion.

Hebrews 6:10
This New Testament verse reassures believers that God does not forget their work and love shown in His name, echoing Nehemiah's request for remembrance.
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Practical Christian WisdomW. Clarkson Nehemiah 13:10-14
Nehemiah's SincerityRobert Burns, D. D.Nehemiah 13:14-22
The Law of RewardA. Maclaren, D. D.Nehemiah 13:14-22
The Mercy of God Chin Origin of the Reward of Good WorksJoseph Mede, B. D.Nehemiah 13:14-22
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Acts, Blot, Charges, Completely, Connection, Deeds, Faithfully, Kind, Loyal, Memory, Mind, Mindful, O, Observances, Offices, Performed, Remember, Service, Services, Thereof, Wards, Wipe, Worship
Dictionary of Bible Themes
Nehemiah 13:14

     7382   house of God
     8208   commitment, to God

Nehemiah 13:13-14

     8253   faithfulness, examples

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 13:14 NIV
Nehemiah 13:14 NLT
Nehemiah 13:14 ESV
Nehemiah 13:14 NASB
Nehemiah 13:14 KJV

Nehemiah 13:14 Commentaries

Bible Hub
Nehemiah 13:13
Top of Page
Top of Page