Nehemiah 13:27
Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?"
Must we now hear
This phrase indicates a sense of urgency and disappointment. Nehemiah, as a leader, is addressing the community with a rhetorical question that underscores the gravity of the situation. The use of "now" suggests that this is a recurring issue, reflecting the ongoing struggle of the Israelites to maintain their covenantal purity. This echoes the earlier reforms Nehemiah had implemented and the promises made by the people in Nehemiah 10:30.

that you too are doing
The phrase "you too" implies that the people being addressed are part of a larger group that has previously committed similar transgressions. This highlights the communal nature of sin and the influence of peer behavior. It suggests a pattern of disobedience that Nehemiah is trying to correct, reminiscent of the Israelites' repeated failures to uphold God's laws throughout their history, as seen in Judges and Kings.

all this terrible evil
The term "terrible evil" is a strong condemnation of the actions being taken. In the context of the Old Testament, marrying foreign women was seen as a direct violation of God's commands, as it often led to idolatry and the dilution of religious practices. This phrase reflects the severity with which such actions were viewed, aligning with the warnings given in Deuteronomy 7:3-4 about the dangers of intermarriage with pagan nations.

and acting unfaithfully against our God
"Acting unfaithfully" suggests a breach of trust and covenant with God. The Israelites were chosen to be a holy nation, set apart for God's purposes (Exodus 19:5-6). By marrying foreign women, they were not only disobeying a specific command but also compromising their unique identity and relationship with God. This unfaithfulness is a recurring theme in the prophetic books, where Israel's idolatry is often likened to marital infidelity (Hosea 1-3).

by marrying foreign women?
Marrying foreign women was explicitly prohibited in the Mosaic Law due to the risk of leading the Israelites away from worshiping Yahweh (Exodus 34:16, Deuteronomy 7:3-4). This prohibition was not based on ethnicity but on religious purity and the potential for syncretism. The historical context includes Solomon's downfall due to his foreign wives leading him into idolatry (1 Kings 11:1-8). This serves as a warning and a type of Christ, who is the faithful bridegroom to the Church, His bride, emphasizing the call for spiritual purity and devotion.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a Jewish leader who played a crucial role in rebuilding Jerusalem's walls and reforming the community. He was a man of prayer and action, deeply committed to God's laws.

2. Foreign Women
Refers to the non-Israelite women whom the Jewish men had married. This was against the Mosaic Law, which prohibited intermarriage with pagan nations to prevent idolatry and cultural assimilation.

3. Jerusalem
The city where Nehemiah's reforms took place. It was the spiritual and political center for the Jewish people, and its restoration was vital for their identity and worship.

4. The Jewish Community
The people of Israel who had returned from exile and were struggling to maintain their distinct identity and faithfulness to God's covenant.

5. The Mosaic Law
The body of laws given to Moses, which included commands against intermarriage with pagan nations to preserve the purity of worship and community.
Teaching Points
Faithfulness to God's Commands
Nehemiah's rebuke highlights the importance of adhering to God's laws, especially in relationships that can influence spiritual fidelity.

Community Accountability
The passage underscores the role of community leaders in holding others accountable to God's standards, ensuring the community remains faithful.

The Danger of Compromise
Marrying foreign women symbolized a broader issue of compromising with surrounding cultures, which can lead to spiritual decline.

The Importance of Repentance
Nehemiah's actions call for a return to God's ways, emphasizing the need for repentance and reform when we stray.

Guarding Against Idolatry
The prohibition against intermarriage was to prevent idolatry, reminding us to guard our hearts against anything that might lead us away from God.
Bible Study Questions
1. How does Nehemiah's response to intermarriage reflect his commitment to God's law, and what can we learn from his example about addressing sin in our communities?

2. In what ways can relationships influence our spiritual walk, and how can we ensure that our relationships honor God?

3. How does the issue of intermarriage in Nehemiah 13 relate to the broader theme of covenant faithfulness in the Old Testament?

4. What steps can we take to hold ourselves and others accountable to God's standards in today's context?

5. How can we apply the principle of avoiding spiritual compromise in our daily lives, especially in a culture that often promotes values contrary to biblical teachings?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage provides the original command against intermarriage with foreign nations, emphasizing the risk of turning away from God to serve other gods.

Ezra 9-10
These chapters describe a similar issue of intermarriage and the community's repentance, showing the ongoing struggle to maintain covenant faithfulness.

1 Kings 11:1-4
The account of Solomon's marriages to foreign women, which led him astray, serves as a historical warning of the dangers Nehemiah was addressing.
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Unholy AllianceW. Clarkson Nehemiah 13:23-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Act, Acting, Break, Committed, Evil, Faith, Foreign, Hearken, Listen, Marrying, Protest, Settle, Sinning, Strange, Taking, Transgress, Treacherously, Trespass, Unfaithful, Unfaithfully, Wickedness, Wives, Women
Dictionary of Bible Themes
Nehemiah 13:15-27

     5345   influence
     8466   reformation

Nehemiah 13:23-27

     5374   languages
     7525   exclusiveness

Nehemiah 13:26-27

     6213   participation, in sin

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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