Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites. Remember them, O my GodThe phrase "Remember them" is a plea for divine justice and intervention. In Hebrew, the word for "remember" is "זָכַר" (zakar), which implies not just recalling but taking action based on that remembrance. Nehemiah is calling upon God to take note of the actions of those who have transgressed. This reflects a deep trust in God's sovereignty and justice, acknowledging that ultimate judgment belongs to Him. The invocation "O my God" signifies a personal relationship with the divine, emphasizing Nehemiah's reliance on God's righteousness. because they have defiled The term "defiled" comes from the Hebrew "טָמֵא" (tame), meaning to make unclean or impure. In the context of the Old Testament, defilement often refers to actions that violate the holiness required by God, especially concerning sacred duties and spaces. Nehemiah is highlighting the severity of the offense, as it pertains to the sanctity of religious practices and institutions. This underscores the importance of maintaining purity in worship and service to God, a theme prevalent throughout the Scriptures. the priesthood The priesthood, in Hebrew "כְּהֻנָּה" (kehunnah), was a divinely instituted office responsible for mediating between God and the people. The priests were to be holy, set apart for service in the temple, and to lead the people in worship and adherence to the covenant. By defiling the priesthood, the offenders were not only sinning against God but also leading the community astray. This highlights the critical role of spiritual leaders in maintaining the faithfulness and purity of God's people. and the covenant of the priesthood The "covenant of the priesthood" refers to the sacred agreement established by God with the descendants of Aaron, as outlined in passages like Numbers 25:12-13. This covenant was a perpetual promise of service and blessing, contingent upon the priests' faithfulness to God's commands. By violating this covenant, the offenders were breaking a solemn vow, which had severe spiritual and communal implications. This breach of covenant underscores the gravity of their actions and the need for divine retribution. and the Levites The Levites, from the tribe of Levi, were appointed to assist the priests and perform various duties in the temple. Their role was crucial in maintaining the worship and religious life of Israel. By including the Levites in his plea, Nehemiah emphasizes that the defilement extended beyond the priests to those who supported the temple's function. This broadens the scope of the offense, indicating a systemic failure in upholding the sanctity of God's house. It serves as a reminder of the collective responsibility of God's people to uphold His standards and the consequences of failing to do so. Persons / Places / Events 1. NehemiahThe central figure in the book, Nehemiah was a Jewish leader who played a crucial role in rebuilding Jerusalem's walls and reforming the community. He was a man of prayer and action, deeply concerned with the spiritual and physical restoration of his people. 2. PriesthoodRefers to the Levitical priests who were set apart to serve in the temple and lead the people in worship. The priesthood was a sacred office established by God, and any defilement of it was a serious offense. 3. LevitesMembers of the tribe of Levi, who were assigned specific religious duties in the temple. They assisted the priests and were integral to the worship and spiritual life of Israel. 4. Covenant of the PriesthoodThis covenant refers to the special agreement between God and the priests, particularly the descendants of Aaron, to serve Him and maintain the holiness of the temple and its services. 5. DefilementIn this context, defilement refers to the corruption or desecration of the priesthood and its duties, which Nehemiah sought to address and rectify. Teaching Points The Importance of Spiritual LeadershipSpiritual leaders are called to a high standard of holiness and integrity. Just as the priests and Levites were set apart for God's service, so are today's spiritual leaders expected to lead by example. The Seriousness of DefilementDefiling the priesthood was a grave sin because it compromised the spiritual health of the entire community. Believers today must guard against anything that would defile their witness or service to God. God's Faithfulness to His CovenantDespite human failure, God remains faithful to His covenant. This should encourage believers to seek His forgiveness and strive for holiness in their lives. The Role of Prayer in Addressing SinNehemiah's prayerful response to the defilement of the priesthood demonstrates the power of prayer in seeking God's intervention and guidance in correcting wrongs. The Call to Holiness for All BelieversAs a royal priesthood, all believers are called to live lives that reflect God's holiness, serving Him faithfully and maintaining the purity of their witness. Bible Study Questions 1. How does Nehemiah's response to the defilement of the priesthood challenge us to address sin in our own communities? 2. In what ways can we ensure that our spiritual leaders are supported and held accountable to maintain the integrity of their calling? 3. How does the concept of the priesthood of all believers in 1 Peter 2:9 relate to the responsibilities of the Old Testament priesthood? 4. What practical steps can we take to guard against defilement in our personal lives and in our church communities? 5. How can we incorporate prayer into our response to sin and defilement, following Nehemiah's example? Connections to Other Scriptures Malachi 2:4-9This passage speaks about the covenant with Levi and the responsibilities of the priests, highlighting the importance of maintaining purity and faithfulness in their duties. Exodus 32:25-29The Levites' role in maintaining the covenant is emphasized when they stood with Moses against idolatry, showing their commitment to God's holiness. 1 Peter 2:9This New Testament verse speaks to the priesthood of all believers, drawing a parallel to the Old Testament priesthood and emphasizing the call to holiness and service. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Agreement, Covenant, Defiled, Levites, Mind, Mindful, O, Office, Polluters, Priesthood, Priestly, Priests, Redeemed, Remember, ShameDictionary of Bible Themes Nehemiah 13:29 1350 covenant, with Israel's priests Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:29 NIVNehemiah 13:29 NLTNehemiah 13:29 ESVNehemiah 13:29 NASBNehemiah 13:29 KJV
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