Nehemiah 2:6
Then the king, with the queen seated beside him, asked me, "How long will your journey take, and when will you return?" So it pleased the king to send me, and I set a time.
Then the king, with the queen seated beside him, asked me,

Artaxerxes I received Nehemiah in a setting that revealed unusual personal attention to his request. The queen is not named, and Scripture does not explain her role in the decision, but her presence underscores the seriousness of the audience. Nehemiah served as the king’s cupbearer, a trusted office requiring loyalty, discretion, and close access to the ruler. God had already prepared Nehemiah through prayer and had inclined the king’s heart toward Jerusalem’s need, demonstrating that earthly authority remains under the Lord’s sovereign rule.

1Ki 2:19 So Bathsheba went to King Solomon to speak to him…
Psa 45:9 The daughters of kings are among your honored women;…
Est 7:1 So the king and Haman went to dine with Esther the queen,

“How long will your journey take, and when will you return?”

Artaxerxes did not dismiss Nehemiah’s sorrow or deny his request. His questions recognized Nehemiah’s value in the royal court while opening the way for a temporary leave of service. Nehemiah had considered the practical demands of rebuilding Jerusalem and was prepared to give the king a definite plan. Faith in God’s providence did not remove the need for careful preparation, responsible leadership, and accountability.

1Ki 12:5 Rehoboam answered, “Go away for three days…”…
Exo 5:3 “The God of the Hebrews has met with us,” they answered.…
Act 18:21 But as he left, he said, “I will come back to you…

So it pleased the king to send me,

The king’s favor answered Nehemiah’s prayer that God would grant him mercy before the ruler of Persia. Artaxerxes’ decision became the means by which God began restoring Jerusalem’s walls and strengthening the returned remnant. As God had given favor to Joseph, Esther, Daniel, and Ezra in foreign courts, He used the authority of a Persian king to advance His covenant purposes for His people.

Ezr 7:6 Ezra came up from Babylon. He was a scribe…
Ezr 7:27-28 Blessed be the LORD, the God of our fathers,…
Pro 21:1 The king’s heart is a waterway in the hand of the LORD;…

and I set a time.

Nehemiah committed himself to return to the king after completing the work entrusted to him. Although the exact length of the initial appointment is not given, Nehemiah later records returning to Artaxerxes in the king’s thirty-second year. His clear commitment displayed integrity toward the king and disciplined stewardship of the responsibility God had placed before him.

Gen 17:21 But I will establish My covenant with Isaac…
Gen 18:14 Is anything too difficult for the LORD?…
Hab 2:3 For the vision awaits an appointed time;…

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, who is deeply concerned about the state of Jerusalem and its walls.

2. King Artaxerxes
The Persian king who grants Nehemiah permission to return to Jerusalem to rebuild its walls.

3. The Queen
Although not named, her presence indicates the importance of the moment and possibly her influence in the king's favorable decision.

4. Jerusalem
The city of Nehemiah's ancestors, whose walls are in ruins, prompting Nehemiah's request to the king.

5. The Journey
Nehemiah's planned trip to Jerusalem to oversee the rebuilding of the city's walls.
Teaching Points
Divine Favor and Timing
Recognize that God's timing is perfect, and He can move the hearts of leaders to fulfill His purposes.

Courage in Leadership
Nehemiah's boldness in making his request teaches us to approach challenges with faith and courage.

The Role of Prayer
Nehemiah's success was preceded by prayer, reminding us of the importance of seeking God's guidance in our plans.

Strategic Planning
Nehemiah set a time for his journey, demonstrating the value of planning and setting clear goals in our endeavors.

Influence of Relationships
The presence of the queen suggests the importance of relationships and influence in achieving our objectives.
Bible Study Questions
1. How does Nehemiah's position as a cupbearer influence his ability to approach the king, and what does this teach us about using our positions for God's purposes?

2. In what ways can we see God's hand at work in the king's favorable response to Nehemiah's request?

3. How can we apply Nehemiah's example of prayerful preparation when facing significant decisions in our own lives?

4. What role do you think the queen played in this interaction, and how can we leverage our relationships to further God's kingdom?

5. How does Nehemiah's strategic planning and setting a timeline for his journey inspire us to be more intentional in our personal and spiritual goals?
Connections to Other Scriptures
Ezra 7
Provides context on the Persian kings' policies towards the Jews, showing a pattern of favor and support for the rebuilding of Jerusalem.

Proverbs 21:1
Illustrates the concept that the king's heart is in the hand of the Lord, suggesting divine influence in Artaxerxes' decision.

Philippians 4:6-7
Encourages believers to present their requests to God, as Nehemiah did through prayer before approaching the king.

Esther 4:14
Highlights the idea of divine timing and purpose, similar to Nehemiah's strategic moment before the king.

James 1:5
Relates to seeking wisdom from God, as Nehemiah likely did in preparing his request to the king.
A True PatriotM. G. Pearse.Nehemiah 2:1-8
Divine InterpositionHomiletic CommentaryNehemiah 2:1-8
Effective Ejaculatory Prayer the Outcome of the Habit of PrayerW. P. Lockhart.Nehemiah 2:1-8
Ejaculatory PrayerJ. A. James.Nehemiah 2:1-8
Ejaculatory PrayerHomiletic CommentaryNehemiah 2:1-8
Ejaculatory PrayerSpurgeon, Charles HaddonNehemiah 2:1-8
Ejaculatory PrayerW. F. Adeney, M. A.Nehemiah 2:1-8
Ejaculatory PrayerCanon Titcomb, M. A.Nehemiah 2:1-8
Ejaculatory PrayerA. Fuller.Nehemiah 2:1-8
Ejaculatory Prayer in Critical JuncturesL. O. Thompson.Nehemiah 2:1-8
Ejaculatory Prayer Possible to Busy PeopleE. J. Hardy, M. A.Nehemiah 2:1-8
Gaining the CauseW. Clarkson Nehemiah 2:1-8
Prayer Before ChoosingHomilistNehemiah 2:1-8
Prayer Heard in HeavenWilliams of Wern.Nehemiah 2:1-8
Prayer in Few WordsSignal.Nehemiah 2:1-8
Prayer in PerplexityNehemiah 2:1-8
Religious Patriotism Exemplified in the History of NehemiahJ. G. Lorimer.Nehemiah 2:1-8
Royal Dislike of the Sight of SufferingW. Ritchie.Nehemiah 2:1-8
SadnessJ.S. Exell Nehemiah 2:1-8
Spiritual RecollectednessHomiletic CommentaryNehemiah 2:1-8
The Devotional SpiritHugh Stowell, M. A.Nehemiah 2:1-8
The Flame of Devotion ConstantHugh Stowell, M. A.Nehemiah 2:1-8
The Praying PatriotT. Rowson.Nehemiah 2:1-8
The Reward of Faith in the Answer to PrayerR.A. Redford Nehemiah 2:1-8
The Spiritual TelegraphJ. M. Randall.Nehemiah 2:1-8
The Swiftness of PrayerR. Scriver.Nehemiah 2:1-8
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Beside, Definite, Fixed, Journey, Pleased, Queen, Return, Seated, Sitting, Wilt
Dictionary of Bible Themes
Nehemiah 2:6

     5357   journey
     5487   queen
     8031   trust, importance

Nehemiah 2:1-6

     5922   prudence

Nehemiah 2:4-6

     8225   devotion

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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