Nehemiah 3:2
The men of Jericho built next to Eliashib, and Zaccur son of Imri built next to them.
The men of Jericho
The mention of "the men of Jericho" highlights the cooperative spirit among the Israelites during the rebuilding of Jerusalem's walls. Jericho, known as the "City of Palms," was a significant city in Israel's history, being the first city conquered by the Israelites under Joshua's leadership (Joshua 6). The involvement of Jericho's men signifies unity and shared purpose among the tribes of Israel. This cooperation is a testament to the collective effort required to restore what was broken, symbolizing the broader spiritual restoration God desires for His people.

built next to Eliashib
"Eliashib" was the high priest at the time, and his leadership in the rebuilding project is significant. The Hebrew root of Eliashib's name means "God restores," which is fitting given the context of Nehemiah's mission to restore Jerusalem. The high priest's involvement underscores the spiritual dimension of the work; it was not merely a physical reconstruction but a spiritual renewal. Eliashib's leadership also reflects the importance of spiritual leaders setting an example in communal efforts, emphasizing that restoration begins with those who are spiritually accountable.

and Zaccur son of Imri
"Zaccur" means "mindful" or "remembered" in Hebrew, and "Imri" means "eloquent" or "eloquence." The mention of Zaccur and his lineage highlights the importance of individual contributions to the collective work. Each person, regardless of their background, has a role to play in God's plan. The genealogical reference serves as a reminder of the continuity of God's promises through generations. It also reflects the biblical theme of remembrance, where God's people are called to remember His deeds and faithfulness throughout history.

built next to them
The phrase "built next to them" emphasizes the collaborative nature of the rebuilding effort. The Hebrew word for "next to" (יַד, yad) can also mean "hand," symbolizing the hand-in-hand cooperation among the workers. This cooperation is a powerful image of unity and shared vision. In the broader biblical narrative, it reflects the body of Christ, where each member works together for the common good (1 Corinthians 12:12-27). The physical act of building side by side mirrors the spiritual call for believers to support and encourage one another in their faith journey.

Persons / Places / Events
1. Men of Jericho
These were the inhabitants of Jericho, a city with a rich biblical history, known for its walls that fell in the time of Joshua. Their involvement in rebuilding the wall signifies unity and cooperation among the Israelites.

2. Eliashib
He was the high priest at the time of Nehemiah. His leadership in the rebuilding project highlights the spiritual and communal commitment to restoring Jerusalem.

3. Zaccur son of Imri
A lesser-known figure, Zaccur represents the many individuals who contributed to the rebuilding effort. His mention underscores the importance of every participant in God's work.

4. Jerusalem
The city of Jerusalem is central to the account, symbolizing the heart of Jewish worship and identity. The rebuilding of its walls was crucial for the security and restoration of the community.

5. Rebuilding of the Wall
This event was a significant undertaking led by Nehemiah, symbolizing renewal, protection, and the fulfillment of God's promises to His people.
Teaching Points
Unity in Diversity
The rebuilding of Jerusalem's wall required diverse groups working together. In the church, unity among diverse members strengthens the body of Christ.

Leadership and Initiative
Eliashib's leadership as high priest set a spiritual tone for the project. Spiritual leaders today should lead by example, inspiring others to participate in God's work.

Every Contribution Matters
Zaccur's mention, though brief, highlights that every contribution, no matter how small, is valuable in God's kingdom. Encourage participation and recognize the efforts of all members.

Historical and Spiritual Significance
Understanding the historical context of Jerusalem's walls helps us appreciate the spiritual significance of rebuilding and restoration in our lives.

Perseverance in Adversity
The rebuilding project faced opposition, yet the people persevered. Christians are called to remain steadfast in their faith and mission despite challenges.
Bible Study Questions
1. How does the involvement of the men of Jericho in rebuilding the wall reflect the importance of unity in the body of Christ today?

2. In what ways can spiritual leaders today emulate Eliashib's example in leading community projects or church initiatives?

3. Reflect on a time when you felt your contribution to a project was small. How does Zaccur's role in Nehemiah 3:2 encourage you about the value of your efforts?

4. What parallels can you draw between the rebuilding of Jerusalem's walls and the spiritual restoration God desires in our lives?

5. How can the challenges faced by Nehemiah's team inspire us to persevere in our personal and communal faith journeys? Consider connections to other biblical accounts of perseverance.
Connections to Other Scriptures
Joshua 6
The fall of Jericho's walls contrasts with the rebuilding efforts in Nehemiah, showing God's power in both destruction and restoration.

Ezra 4
The opposition faced during the rebuilding of the temple parallels the challenges Nehemiah's team encountered, emphasizing perseverance in God's work.

1 Corinthians 12
The unity and diversity of the body of Christ reflect the collaborative effort seen in Nehemiah, where each person had a role in the collective mission.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Adjoining, Builded, Building, Built, Imri, Jericho, Section, Zaccur
Dictionary of Bible Themes
Nehemiah 3:1

     5323   gate
     5585   towers
     7377   high priest, OT

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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