Nehemiah 5:5
We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others."
We and our children are just like our countrymen and their children
This phrase highlights the shared identity and equality among the Israelites. Despite their common heritage and covenant relationship with God, social and economic disparities have arisen. The Israelites were meant to be a unified community, as seen in the laws given in Leviticus and Deuteronomy, which emphasize justice and care for one another. This situation reflects a failure to live out those principles, leading to internal strife.

yet we are subjecting our sons and daughters to slavery
The practice of debt slavery was a reality in ancient Near Eastern cultures, including Israel. According to the Mosaic Law, Israelites could become servants to pay off debts, but they were to be treated with dignity and released in the Year of Jubilee (Leviticus 25:39-41). This situation in Nehemiah reveals a violation of these laws, as fellow Jews were exploiting their own people, contrary to God's commands for justice and mercy.

Some of our daughters are already enslaved
The mention of daughters specifically highlights the vulnerability of women in ancient societies. Daughters could be sold into servitude to settle debts, a practice that was supposed to be regulated by the law to prevent abuse (Exodus 21:7-11). This exploitation underscores the severity of the economic crisis and the moral decline among the Israelites, as they failed to protect the most vulnerable.

but we are powerless to redeem them
The inability to redeem their children indicates a loss of economic independence and a breach of the covenant community's responsibility to care for one another. Redemption was a key concept in Israelite law, symbolizing God's deliverance of His people from slavery in Egypt (Exodus 6:6). The lack of power to redeem reflects a spiritual and communal failure, as the people are not living according to God's redemptive purposes.

because our fields and vineyards belong to others
Ownership of land was central to Israelite identity and God's promises to Abraham (Genesis 12:7). The loss of land signifies a loss of inheritance and blessing. In the context of Nehemiah, this situation is a direct result of economic exploitation and injustice, which Nehemiah seeks to address. The land was meant to be a source of sustenance and stability, and its loss represents a significant threat to the community's future and faithfulness to God's covenant.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is deeply concerned about the welfare of his people and the rebuilding of Jerusalem's walls.

2. Jewish People
The community of Israelites who have returned from exile and are struggling with economic hardship and social injustice.

3. Jerusalem
The city where these events take place, significant as the spiritual and political center for the Jewish people.

4. Nobles and Officials
The wealthy and influential members of the Jewish community who are exploiting their fellow Israelites through usury and enslavement.

5. Slavery and Debt
The economic and social crisis faced by the Jewish people, where they are forced to sell their children into slavery due to overwhelming debt.
Teaching Points
Compassion and Justice
Nehemiah 5:5 highlights the need for compassion and justice within the community. Believers are called to care for one another and ensure that no one is oppressed or exploited.

Economic Integrity
The passage challenges us to examine our own economic practices and ensure they align with biblical principles of fairness and generosity.

Community Responsibility
The plight of the Israelites reminds us of our responsibility to support and uplift those in our community who are struggling, rather than taking advantage of their misfortune.

God's Heart for Freedom
The enslavement of children in this passage contrasts with God's desire for His people to live in freedom. We are reminded to advocate for the freedom and dignity of all individuals.

Repentance and Restoration
Nehemiah's response to this crisis later in the chapter calls for repentance and restoration, encouraging us to seek reconciliation and right relationships within our communities.
Bible Study Questions
1. How does Nehemiah 5:5 reflect the broader social and economic issues faced by the Jewish community in Jerusalem? How can we relate this to modern-day issues of economic injustice?

2. In what ways does the treatment of debt and slavery in Nehemiah 5:5 connect with the laws given in Exodus, Leviticus, and Deuteronomy? How do these connections inform our understanding of biblical justice?

3. What practical steps can we take to ensure that our financial dealings reflect the principles of fairness and compassion found in Scripture?

4. How can we, as a church community, support those who are facing economic hardship and prevent exploitation within our own circles?

5. Reflect on a time when you witnessed or experienced economic injustice. How did you respond, and what might you do differently in light of Nehemiah 5:5 and related scriptures?
Connections to Other Scriptures
Exodus 21:2-11
Discusses the laws regarding Hebrew slaves, providing a backdrop to the issue of slavery among the Israelites.

Leviticus 25:39-43
Offers guidance on how Israelites should treat their fellow countrymen who become poor and sell themselves into servitude, emphasizing compassion and fair treatment.

Deuteronomy 15:12-15
Commands the release of Hebrew slaves in the seventh year, highlighting God's desire for freedom and restoration.

Proverbs 22:7
States that the borrower is servant to the lender, illustrating the power dynamics at play in Nehemiah 5:5.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
The Blessing and Curse of MortgagesT. De Witt Talmage.Nehemiah 5:3-5
The Miseries of DebtHomiletic CommentaryNehemiah 5:3-5
People
Artaxerxes
Places
Jerusalem
Topics
Already, Behold, Belong, Blood, Bondage, Brethren, Bring, Brothers, Countrymen, Daughters, Enslaved, Fields, Flesh, Forced, Forcing, Giving, Hands, Helpless, Lands, Power, Powerless, Redeem, Servants, Slavery, Slaves, Sons, Stop, Subdued, Subduing, Subject, Theirs, Though, Vine-gardens, Vineyards, Yet
Dictionary of Bible Themes
Nehemiah 5:5

     5136   body
     5457   power, human
     5674   daughters

Nehemiah 5:1-5

     4538   vineyard
     5311   extortion
     5569   suffering, hardship

Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-5

     5289   debt

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:4-5

     5389   lending
     6115   blame

Nehemiah 5:5-6

     5972   unkindness

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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