Numbers 1:35
those registered to the tribe of Manasseh numbered 32,200.
those registered to the tribe of Manasseh

Manasseh descended from Joseph’s firstborn son, whom Jacob adopted alongside Ephraim and counted as one of his own sons (Genesis 48:5). Through this adoption, Joseph received a double inheritance in Israel. Although Manasseh later occupied land on both sides of the Jordan, these men were counted here as one tribe under the Lord’s order for Israel’s army.

Num 26:34 These were the clans of Manasseh, and their registration…
Jos 17:1-2 Now this was the allotment for the tribe of Manasseh…
1Ch 7:14-19 The descendants of Manasseh: Asriel through his…

numbered 32,200

Manasseh supplied 32,200 men twenty years old and upward who were fit for military service. Though smaller than many of the other tribes at this census, Manasseh shared fully in Israel’s calling to possess the land God had promised. Their number contributed to the unified army of the covenant people, showing that every tribe had a necessary place in the Lord’s purposes.

Num 26:2 Take a census of the whole congregation of Israel…
Exo 30:12-14 When you take a census of the Israelites…
Exo 38:25-26 The silver from those numbered among the congregation…

Persons / Places / Events
1. Tribe of Manasseh
One of the twelve tribes of Israel, named after Manasseh, the firstborn son of Joseph. The tribe is significant in the history of Israel, often noted for its size and military strength.

2. Census of Israel
This event, commanded by God, was conducted by Moses and Aaron to count the number of men eligible for military service among the tribes of Israel. It was a crucial step in organizing the Israelites for their journey and conquest of the Promised Land.

3. Moses and Aaron
Leaders of the Israelites during the Exodus. Moses, as the prophet and leader, and Aaron, as the high priest, were responsible for conducting the census as instructed by God.
Teaching Points
God's Order and Organization
The census reflects God's desire for order and organization among His people. It teaches us the importance of structure and preparation in our spiritual and daily lives.

Identity and Inheritance
The tribe of Manasseh, as part of the larger community of Israel, reminds us of our identity in Christ and our inheritance as God's children. We are part of a spiritual family with a shared mission and purpose.

Faithfulness in Small Details
The specific number of 32,200 shows God's attention to detail. It encourages us to be faithful in the small things, trusting that God sees and values every aspect of our lives.

Preparedness for Spiritual Battle
The census was for military purposes, reminding us of the spiritual battles we face. We must be prepared and equipped, wearing the full armor of God as described in Ephesians 6.
Bible Study Questions
1. What does the census of the tribe of Manasseh teach us about the importance of community and belonging in the body of Christ?

2. How can we apply the principle of order and organization from this passage to our personal and spiritual lives?

3. In what ways does understanding our identity in Christ, similar to the identity of the tribe of Manasseh, impact our daily walk with God?

4. How does the concept of being prepared for spiritual battles, as seen in the census for military purposes, influence your approach to prayer and spiritual disciplines?

5. Reflect on a time when attention to detail in your spiritual life led to a deeper understanding or experience of God's presence. How can you cultivate this attentiveness in your current walk with God?
Connections to Other Scriptures
Genesis 48
This chapter provides the background of the tribe of Manasseh, where Jacob blesses Joseph's sons, Ephraim and Manasseh, and adopts them as his own, giving them a share in the inheritance of Israel.

Joshua 17
This passage describes the allotment of land to the tribe of Manasseh in the Promised Land, highlighting their role and presence in the history of Israel.

Revelation 7
In the vision of the 144,000 sealed from the tribes of Israel, the tribe of Manasseh is mentioned, indicating its continued significance in the eschatological vision of God's people.
The First Army of Israel, an Illustration of the Church MilitantW. Jones.Numbers 1:20-46
The Necessity of WarH. W. Beecher.Numbers 1:20-46
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
32, 200, Manasseh, Manas'seh, Numbered, Ones, Thirty, Thirty-two, Thousand, Tribe
Dictionary of Bible Themes
Numbers 1:1-49

     5249   census

Numbers 1:20-43

     7266   tribes of Israel

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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