Numbers 1:6
from Simeon, Shelumiel son of Zurishaddai;
from Simeon
Simeon was one of the twelve tribes of Israel, named after the second son of Jacob and Leah. The tribe of Simeon was known for its close association with the tribe of Judah, as seen in their shared inheritance in the Promised Land (Joshua 19:1-9). Historically, Simeon was often absorbed into Judah, which is reflected in the limited mention of Simeon as a distinct tribe in later biblical narratives. This connection is significant in understanding the unity and division among the tribes of Israel.

Shelumiel
Shelumiel, whose name means "God is my peace," was the leader of the tribe of Simeon during the wilderness period. His role as a leader is significant in the organization and census of the tribes as they prepared to enter the Promised Land. The mention of Shelumiel highlights the importance of leadership and order within the Israelite community, as each tribe had a designated leader responsible for its people.

son of Zurishaddai
Zurishaddai, meaning "my rock is the Almighty," indicates a lineage that acknowledges the sovereignty and strength of God. This name reflects the cultural practice of naming children with theophoric elements, which are names that include a reference to God. The genealogy provided here emphasizes the importance of family heritage and divine acknowledgment in the identity of the Israelite tribes. The mention of Zurishaddai also serves to authenticate Shelumiel's position and authority within the tribe of Simeon.

Persons / Places / Events
1. Simeon
Simeon is one of the twelve tribes of Israel, named after the second son of Jacob and Leah. The tribe of Simeon was known for its warriors and played a significant role in the history of Israel.

2. Shelumiel
Shelumiel is identified as the leader of the tribe of Simeon during the census in the wilderness. His name means "friend of God" or "at peace with God," reflecting a relationship with the divine.

3. Zurishaddai
Zurishaddai is the father of Shelumiel. His name means "my rock is the Almighty," indicating a strong faith and reliance on God.

4. The Census
The event in Numbers 1 is the census of the Israelite men who are able to go to war. This was commanded by God to organize the people for their journey and future battles.

5. The Wilderness
The setting of this event is the wilderness, where the Israelites were journeying after their exodus from Egypt. It represents a time of testing, reliance on God, and preparation for entering the Promised Land.
Teaching Points
Leadership and Responsibility
Shelumiel's role as a leader of the tribe of Simeon highlights the importance of godly leadership. Leaders are called to guide their people with integrity and faithfulness.

Identity in God
The names Shelumiel and Zurishaddai reflect a deep connection to God. Our identity should be rooted in our relationship with God, influencing our actions and decisions.

Preparation for God's Work
The census was a preparation for the tasks ahead. Similarly, we must be prepared for the work God has for us, both spiritually and practically.

Faith in the Wilderness
The wilderness journey teaches us to trust in God's provision and guidance during challenging times. Our faith is often strengthened through trials.
Bible Study Questions
1. What can we learn from the leadership qualities of Shelumiel, and how can we apply these qualities in our own roles of leadership or influence?

2. How does the meaning of the names Shelumiel and Zurishaddai inspire us to consider the significance of our own names and identities in Christ?

3. In what ways can we prepare ourselves for the tasks God has set before us, similar to how the Israelites were prepared for their journey and battles?

4. How does the experience of the Israelites in the wilderness encourage us to trust God during our own "wilderness" experiences?

5. How can the legacy of the tribe of Simeon, as seen in both the Old and New Testaments, inspire us to leave a lasting spiritual legacy for future generations?
Connections to Other Scriptures
Genesis 29:33
This verse provides the background of Simeon, explaining his birth and the meaning of his name, which is connected to Leah's hope for Jacob's love.

Exodus 6:15
This passage lists the sons of Simeon, providing a genealogical context for the tribe's development and its leaders.

Revelation 7:7
This verse mentions the tribe of Simeon as part of the 144,000 sealed servants of God, showing the enduring legacy and spiritual significance of the tribe.
An Honest PedigreeNumbers 1:4-16
Bank and ServiceW Jones.Numbers 1:4-16
God's Knowledge of His PeopleW. Jones.Numbers 1:4-16
The Lord Knows the Number and the Names of All Who Belong to HimW. Attersoll.Numbers 1:4-16
The Pedigree DeclaredC. H. Mackintosh.Numbers 1:4-16
The Men of Renown Who Managed the CensusD. Young Numbers 1:5-16
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Shelumiel, Shelu'mi-el, Simeon, Zurishaddai, Zurishad'dai
Dictionary of Bible Themes
Numbers 1:1-16

     5700   headship

Numbers 1:1-49

     5249   census

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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