Numbers 10:31
"Please do not leave us," Moses said, "since you know where we should camp in the wilderness, and you can serve as our eyes.
Please do not leave us
This phrase is a heartfelt plea from Moses to Hobab, his brother-in-law. The Hebrew root for "leave" is "עזב" (azav), which conveys a sense of abandonment or forsaking. In the context of the Israelites' journey through the wilderness, Moses is expressing a deep reliance on Hobab's guidance and companionship. Historically, this reflects the communal nature of the Israelite society, where family and kinship ties were crucial for survival and success. Moses' request underscores the importance of unity and support within the community of God's people.

for you know where we should camp in the wilderness
The phrase highlights Hobab's expertise and familiarity with the terrain. The Hebrew word for "know" is "ידע" (yada), which implies an intimate, experiential knowledge. This suggests that Hobab's understanding of the wilderness is not just intellectual but practical, gained through experience. The wilderness, or "מדבר" (midbar), was a place of testing and reliance on God, yet human wisdom and experience were also valued. This dual reliance on divine guidance and human expertise is a recurring theme in Scripture, emphasizing that God often works through people to accomplish His purposes.

and you can serve as our eyes
Here, Moses is appealing to Hobab's ability to provide vision and direction. The metaphor of "eyes" indicates guidance and insight, essential for navigating the unknown. In the Hebrew context, eyes are often associated with perception and understanding. This phrase suggests that while God is the ultimate guide, He uses individuals to provide clarity and direction. It reflects the biblical principle that God equips and uses people to fulfill His plans, highlighting the value of each person's unique gifts and contributions to the community.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness to the Promised Land. In this verse, Moses is speaking to Hobab.

2. Hobab
The son of Reuel (also known as Jethro), Moses' father-in-law. Hobab is invited by Moses to accompany the Israelites on their journey through the wilderness.

3. The Wilderness
The vast, uninhabited region through which the Israelites traveled after their exodus from Egypt. It represents both physical and spiritual challenges.

4. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are on a journey to the land promised to them by God.

5. The Journey
The Israelites' journey from Egypt to the Promised Land, which is both a physical journey and a spiritual pilgrimage.
Teaching Points
The Importance of Community and Guidance
Moses' request to Hobab highlights the importance of community and seeking guidance from those with experience and knowledge. In our spiritual journey, we should value the wisdom and support of others.

Recognizing and Utilizing God-Given Resources
Hobab's knowledge of the wilderness was a God-given resource for the Israelites. We should recognize and utilize the resources and talents God places in our lives for His purposes.

Faith in the Journey
The wilderness journey required faith and trust in God's provision and guidance. Similarly, our life journey requires us to trust in God's plan, even when the path is unclear.

Leadership and Humility
Moses, despite being the leader, humbly acknowledges his need for Hobab's help. True leadership involves recognizing one's limitations and seeking assistance when needed.

God's Provision in Uncertainty
The wilderness represents uncertainty and challenge. God's provision often comes through unexpected means, such as Hobab's guidance, reminding us to remain open to His leading.
Bible Study Questions
1. What qualities did Moses see in Hobab that made him valuable for the journey, and how can we identify similar qualities in people around us today?

2. How does the concept of community and guidance in Numbers 10:31 relate to the New Testament teachings on the body of Christ?

3. In what ways can we apply the principle of seeking wise counsel in our personal and spiritual lives?

4. How does the wilderness journey of the Israelites parallel our own spiritual journeys, and what lessons can we learn from their experiences?

5. Reflect on a time when you had to rely on someone else's guidance or expertise. How did that experience shape your understanding of God's provision and community?
Connections to Other Scriptures
Exodus 18
This chapter provides background on Moses' relationship with Jethro, Hobab's father, and highlights the importance of wise counsel and guidance.

Proverbs 11:14
This verse emphasizes the value of having guidance and counsel, which relates to Moses seeking Hobab's assistance as a guide.

Hebrews 11:8-10
These verses discuss the faith of Abraham, who journeyed to an unknown land, paralleling the faith journey of the Israelites in the wilderness.
A Fresh AppealD. Young Numbers 10:31
A Generous ProposalSpurgeon, Charles HaddonNumbers 10:29-32
An Earnest EntreatyW. Birch.Numbers 10:29-32
An Invitation to Christian FellowshipWright Shovelton.Numbers 10:29-32
Christian InvitationJ. Parsons.Numbers 10:29-32
Come with UsA. Raleigh, D. D.Numbers 10:29-32
God's Goodness to His PeopleNumbers 10:29-32
Good to be with the GoodA. Raileigh, D. D.Numbers 10:29-32
Gospel InvitationsJ. Parker, D. D.Numbers 10:29-32
Hobab Invited; Or, the Church's Call to Them that are WithoutW. Binnie Numbers 10:29-32
Hobab's OpportunityJ. Jackson Wray.Numbers 10:29-32
Israel's Hymn of RestJ. Stoughton.Numbers 10:29-32
Keeping Good CompanyJohn McNeill.Numbers 10:29-32
Moses and HobabA. Maclaren, D. D.Numbers 10:29-32
Moses and HobabThe StudyNumbers 10:29-32
Moses and HobabD. Young Numbers 10:29-32
Moses' PrayerHenry, MatthewNumbers 10:29-32
Persuasives and Promises to PilgrimsJ. Blair.Numbers 10:29-32
Preparing for the JourneyChristian Miscellany.Numbers 10:29-32
Promise of GoodHomiletic MagazineNumbers 10:29-32
Protection and PeaceHomilistNumbers 10:29-32
Rejoicing in the PromisesJ. Munro.Numbers 10:29-32
Return, O LordT. J. Judkin.Numbers 10:29-32
The Beginning of the Heavenly JourneyH. W. Beecher.Numbers 10:29-32
The Believer's JourneyA. Roberts, M. A.Numbers 10:29-32
The Christian InvitationJ. Burns, D. D.Numbers 10:29-32
The Christian JourneyA. Bonar.Numbers 10:29-32
The Christian Journeying to the Promised LandC. Bradley, M. A.Numbers 10:29-32
The Christian Life a JourneyJ. G. Breay, B. A.Numbers 10:29-32
The Church and its EnemiesG. Clayton, M. A.Numbers 10:29-32
The Church in Motion and At RestW. H. Cooper.Numbers 10:29-32
The Heavenly CanaanT. W. Aveling.Numbers 10:29-32
The InvitationDean Law.Numbers 10:29-32
The Invitation of Moses to HobabSketches of Four Hundred SermonsNumbers 10:29-32
The Invitation of Moses to HobabHelps for the PulpitNumbers 10:29-32
The Journey to HeavenPreacher's AnalystNumbers 10:29-32
The Profitable JourneyG. Burder.Numbers 10:29-32
The Religion of the PromiseW. R. Huntington, D. D.Numbers 10:29-32
The Rising and the Resting PrayerDean Law.Numbers 10:29-32
The Solicitude of the GodlyH. W. Beecher.Numbers 10:29-32
The Start .From SinaiF. B. Meyer, B. A.Numbers 10:29-32
The State of Mind in Moses Which Prompted This InvitationG. Wagner.Numbers 10:29-32
The True Soldier's ConvoyW. Budge, M. A.Numbers 10:29-32
True Pilgrim LifeHomilistNumbers 10:29-32
Where are You Going?H. J. Wilmot-Buxton, M. A.Numbers 10:29-32
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Hobab, Issachar, Kohathites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Raguel, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Paran, Sinai
Topics
Camp, Desert, Encamp, Encamping, Forasmuch, Forsake, Guiding, Hast, Inasmuch, Instead, Leave, Mayest, Places, Please, Serve, Tents, Waste, Wilderness, Wilt
Dictionary of Bible Themes
Numbers 10:29-32

     5355   invitations

Numbers 10:31-32

     7925   fellowship, among believers

Library
November 17. "The Ark of the Covenant of the Lord Went Before Them" (Num. x. 33).
"The ark of the covenant of the Lord went before them" (Num. x. 33). God does give us impressions but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. How beautifully we read, in the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth, but Jeremiah did not act upon this impression until after the following day, when his uncle's
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hobab
'And Moses said unto Hobab ... Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.'--NUM. x. 29. There is some doubt with regard to the identity of this Hobab. Probably he was a man of about the same age as Moses, his brother- in-law, and a son of Jethro, a wily Kenite, a Bedouin Arab. Moses begs him to join himself to his motley company, and to be to him in the wilderness 'instead of eyes.' What did Moses want a man for, when he had the cloud? What do we
Alexander Maclaren—Expositions of Holy Scripture

The Hallowing of Work and of Rest
'And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. 36. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.'--Num. x. 35, 36. The picture suggested by this text is a very striking and vivid one. We see the bustle of the morning's breaking up of the encampment of Israel. The pillar of cloud, which had lain diffused and motionless over the Tabernacle, gathers itself
Alexander Maclaren—Expositions of Holy Scripture

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Letter Lv. Replies to Questions of Januarius.
Or Book II. of Replies to Questions of Januarius. (a.d. 400.) Chap. I. 1. Having read the letter in which you have put me in mind of my obligation to give answers to the remainder of those questions which you submitted to me a long time ago, I cannot bear to defer any longer the gratification of that desire for instruction which it gives me so much pleasure and comfort to see in you; and although encompassed by an accumulation of engagements, I have given the first place to the work of supplying
St. Augustine—The Confessions and Letters of St

How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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