Numbers 16:42
But when the congregation gathered against them, Moses and Aaron turned toward the Tent of Meeting, and suddenly the cloud covered it and the glory of the LORD appeared.
But when the congregation gathered against them
This phrase sets the scene for a pivotal moment of conflict and rebellion. The Hebrew word for "congregation" is "עֵדָה" (edah), which often refers to the assembly of the Israelites. This gathering is not just a casual meeting but a significant assembly, indicating a collective movement against Moses and Aaron. Historically, this reflects the frequent challenges to leadership faced by Moses, as the Israelites struggled with faith and obedience during their wilderness journey. The gathering against Moses and Aaron symbolizes a deeper spiritual rebellion against God's appointed leaders.

Moses and Aaron turned toward the tent of meeting
The "tent of meeting" is a central place of worship and divine communication in the Israelite camp. The Hebrew term "אֹהֶל מוֹעֵד" (ohel mo'ed) signifies a sacred space where God would meet with His people. Moses and Aaron turning toward it indicates their immediate recourse to seek divine guidance and intervention. This action underscores their dependence on God amidst crisis, serving as a model for believers to seek God's presence in times of trouble.

and behold, the cloud covered it
The "cloud" represents the Shekinah glory, a visible manifestation of God's presence among His people. In the wilderness, the cloud guided and protected the Israelites, symbolizing God's constant presence and guidance. The covering of the tent by the cloud at this moment signifies God's immediate response to the crisis, affirming His sovereignty and readiness to intervene. It serves as a reminder of God's faithfulness and His protective presence over His chosen leaders and people.

and the glory of the LORD appeared
The "glory of the LORD" is a profound expression of God's holiness, majesty, and power. In Hebrew, "כְּבוֹד יְהוָה" (kavod Yahweh) conveys the weightiness and splendor of God's presence. This appearance is a divine affirmation of Moses and Aaron's leadership and a warning to the rebellious congregation. It highlights the seriousness of challenging God's ordained order and the need for reverence and submission to His will. For believers, it is a call to recognize and honor God's glory in all aspects of life, trusting in His righteous judgment and sovereign plan.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In Numbers 16, Moses is confronted with a rebellion led by Korah.

2. Aaron
The brother of Moses and the high priest of Israel. He plays a crucial role in interceding for the people during the rebellion.

3. The Tabernacle
The dwelling place of God among the Israelites, where His presence was manifest. It serves as the central place of worship and sacrifice.

4. The Congregation of Israel
The assembly of the Israelites who are witnessing the events of Korah's rebellion and its consequences.

5. The Glory of the LORD
The visible manifestation of God's presence, often appearing as a cloud, which signifies His holiness and authority.
Teaching Points
The Holiness of God
God's presence is holy and demands reverence. The appearance of His glory in Numbers 16:42 reminds us of the need to approach Him with respect and obedience.

The Role of Intercession
Aaron's role as an intercessor highlights the importance of standing in the gap for others in prayer, especially during times of crisis or rebellion.

The Danger of Rebellion
Korah's rebellion serves as a warning against challenging God's appointed leaders and His established order. It underscores the consequences of pride and disobedience.

God's Faithfulness to His Covenant
Despite the rebellion, God remains faithful to His covenant with Israel, demonstrating His mercy and commitment to His people.

The Importance of Community Accountability
The congregation's role in witnessing the events calls us to hold one another accountable and to support godly leadership within the church.
Bible Study Questions
1. How does the appearance of the glory of the LORD in Numbers 16:42 emphasize the holiness of God, and how should this influence our worship today?

2. In what ways can we act as intercessors like Aaron in our own communities, and what practical steps can we take to stand in the gap for others?

3. Reflect on a time when you witnessed or experienced rebellion against authority. What were the consequences, and how does this relate to the account of Korah?

4. How does the faithfulness of God in Numbers 16 encourage you in your personal walk with Him, especially during times of trial or rebellion?

5. What are some ways we can foster accountability and support for godly leadership within our church communities, and how can this be applied in your own church setting?
Connections to Other Scriptures
Exodus 40
The glory of the LORD fills the Tabernacle, signifying His presence among His people, similar to its appearance in Numbers 16:42.

Leviticus 10
The deaths of Nadab and Abihu for offering unauthorized fire before the LORD, highlighting the seriousness of approaching God with reverence and obedience.

Hebrews 12
The New Testament call to worship God with reverence and awe, recognizing His holiness and the consuming fire of His presence.
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
Aaron Staying the PlagueJ. D. Lane, M. A.Numbers 16:41-50
An Awful Spectacle, and a Surprising RemedyS. Thodey.Numbers 16:41-50
Mercy Rejoiceth Against JudgmentE. Auriol, M. A.Numbers 16:41-50
Standing Between the Dead and the LivingJ. Slade, M. A.Numbers 16:41-50
Staying the PlagueW. C. Le Breton, M. A.Numbers 16:41-50
The Aggravated Rebellion of the PeopleW. Jones.Numbers 16:41-50
The High Priest Standing Between the Dead and the LivingNumbers 16:41-50
The Living and the DeadT. De Witt Talmage.Numbers 16:41-50
The Plague in the WildernessC. Bradley, M. A.Numbers 16:41-50
The Plague StayedJ. Burns, D. D.Numbers 16:41-50
The Prevailing IntercessorBp. Horne.Numbers 16:41-50
The Priesthood Still Further Honoured and EstablishedD. Young Numbers 16:41-50
The Sin of Man and the Salvation of GodS. Thodey.Numbers 16:41-50
Transgression and IntercessionHenry, MatthewNumbers 16:41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Aaron, Appeared, Assembled, Assembly, Behold, Cloud, Company, Congregation, Covered, Covering, Direction, Gathered, Glory, Honour, However, Meeting, Opposition, Pass, Suddenly, Tabernacle, Tent, Towards, Turn
Dictionary of Bible Themes
Numbers 16:42

     4805   clouds

Numbers 16:1-50

     5550   speech, negative

Numbers 16:39-48

     5072   Aaron, spokesman

Numbers 16:41-49

     5297   disease

Numbers 16:41-50

     4843   plague

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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