Leviticus 10
Berean Standard Bible Par ▾ 

The Sin of Nadab and Abihu
(Numbers 3:1–4)

1Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorizeda fire before the LORD, contrary to His command. 2So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.

3Then Moses said to Aaron, “This is what the LORD meant when He said:

‘To those who come near Me

I will show My holiness,

and in the sight of all the people

I will reveal My glory.’”

But Aaron remained silent.

4Moses summoned Mishael and Elzaphan,b sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.” 5So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.

6Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveledc and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited. 7You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.”

So they did as Moses instructed.

Restrictions for Priests

8Then the LORD said to Aaron, 9“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come. 10You must distinguish between the holy and the common, between the clean and the unclean, 11so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”

12And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy. 13You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.

14And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel. 15They are to bring the thigh of the contribution and the breast of the wave offering, together with the fat portions of the food offerings, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has commanded.”

16Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD. 18Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”

19But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”

20And when Moses heard this explanation, he was satisfied.

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Leviticus 10 Summary
The Sin of Nadab and Abihu

Verses 1–2 – Unauthorized Fire and Immediate Judgment
Nadab and Abihu, the two eldest sons of Aaron, bring “strange fire” before the LORD—fire that He “had not commanded.” Instantly, fire comes out from the presence of the LORD and consumes them. The God who sent fire of approval in 9:24 now sends fire of judgment.

Verse 3 – A Lesson in Holiness
Moses explains that the LORD will be treated as holy by those nearest to Him. Aaron, though struck with grief, remains silent, accepting God’s righteous verdict.

Verses 4–5 – Removal of the Bodies
Mishael and Elzaphan, Levite cousins, carry the corpses outside the camp in their tunics, underscoring that even family priests may not touch the dead within sacred space.

Verses 6–7 – Mourning Restrained Among the Priests
Moses forbids Aaron and his remaining sons, Eleazar and Ithamar, from traditional mourning. Their anointing oil marks them for service, and their duty to stay at the doorway of the Tent of Meeting continues.

Verses 8–11 – Prohibition Against Intoxicating Drink
The LORD speaks directly to Aaron: no priest may drink wine or strong drink when entering the Tent. Sobriety safeguards discernment between “holy and common, clean and unclean,” and enables accurate teaching of God’s statutes.

Verses 12–15 – Eating the Offerings Properly
Moses instructs Aaron and his sons to consume the grain offering and breast/thigh of the peace offerings in the designated holy areas—food provisions that symbolize fellowship with God.

Verses 16–18 – Investigation of the Goat of the Sin Offering
Moses seeks the goat for the sin offering and discovers it was burned rather than eaten. He is angry, fearing another breach of command.

Verses 19–20 – Moses Relents
Aaron explains that, given the day’s tragedy, eating the sin offering would not “have been acceptable in the sight of the LORD.” Moses recognizes Aaron’s reasoning, and God’s wrath is averted.


This chapter recounts a harrowing instance of divine judgment against disrespect of holy rites, and the ensuing navigation of sorrow and duty. Aaron's sons, Nadab and Abihu, present unauthorized fire before the LORD and are consumed by divine fire. Despite this calamity, Aaron and his remaining sons must remain steadfast in their sacred duties, illustrating the delicate balance between holy obedience and human emotion.

Historical Background

Leviticus is set at Sinai, roughly 1446 B.C., as God shapes a covenant people. Priestly ordination in chapters 8–9 climaxes with divine fire of acceptance. Chapter 10 follows immediately, stressing that privilege does not cancel accountability. Contemporary cultures had temple priests, but Israel’s God alone demanded exact obedience rooted in His own holiness.

The Sin of Nadab and Abihu: Strange Fire Explained

• The text offers four clues:

1. “Each took his own censer” (10:1) rather than the authorized single censer of coals from the altar (cf. 16:12).

2. They offered “unauthorized fire” (ESV) or “strange fire” (KJV)—literally “foreign.”

3. They did it “which He had not commanded.” In Leviticus, holiness equals obedience; innovation becomes rebellion.

4. The immediate link to the wine prohibition (vv. 8–11) hints they may have acted under the influence, mistiming or mishandling the ritual.

Holiness and Nearness

To “draw near” (10:3) is priestly privilege, yet greater access brings greater responsibility. Compare Hebrews 12:28-29: “let us offer to God acceptable worship… for our God is a consuming fire.” God’s presence is not a casual space; reverence preserves life.

Priestly Garments, Roles, and Lines

• Garments: Linen tunics (Exodus 28) show purity; keeping them on while removing the bodies was essential, signifying that sacred duty continues amid crisis.

• Lineage: Aaron’s sons serve as the first generation of high-priestly succession. With two removed, Eleazar will later succeed Aaron (Numbers 20:26). The chapter underscores that hereditary privilege can be lost through disobedience.

Wine in the Tabernacle: Why the Ban?

• Ancient Near Eastern priests often used alcohol in ritual ecstasy. Israel’s priests, by contrast, must possess sober judgment.

Proverbs 31:4-5 warns kings against drunken decisions; priests are spiritual rulers of the sanctuary.

Luke 1:15 shows the same principle with John the Baptist “never to drink wine,” consecrated for special service.

Fire from the LORD in Scripture

• Approval: Leviticus 9:24; 1 Kings 18:38 (Elijah); 2 Chronicles 7:1 (Solomon’s temple).

• Judgment: Numbers 16:35 on Korah’s rebels; 2 Kings 1:10-12 on Ahaziah’s captains.

• New Covenant echo: Acts 5:5-10, where sudden judgment falls on Ananias and Sapphira; reverence in the early church parallels priestly holiness.

Handling the Bodies: Archaeology and Camp Hygiene

Burial outside the camp (Numbers 5:2-4) protected purity zones. Excavations at Iron Age sites show burial caves outside settlement walls, supporting the idea of separation between the living community and the unclean dead.

Eating Sacred Portions: Shared Meals and Fellowship

• Portions eaten “in a holy place” (v. 13) reflect covenant fellowship (cf. 1 Corinthians 10:18).

• Failure to eat the goat (vv. 16-18) matters because consuming part of the sin offering signified bearing the people’s guilt before God (6:26). Aaron senses that grief could taint the act; Moses agrees, demonstrating that ritual details serve the higher principle of pleasing God.

Comparative Passages

Numbers 16—Korah seeks unauthorized priestly prerogative; fire and earth swallow rebels.

2 Samuel 6—Uzzah touches the ark; immediate death for irreverence.

Acts 5—Ananias and Sapphira lie in sacred fellowship; sudden death reinforces church purity.

Together these events reveal consistent divine concern for holiness at critical covenant moments.

Messianic Overtones

Jesus, our perfect High Priest (Hebrews 7:26-28), never offered “strange fire.” He fulfilled every command and opened a “new and living way” (Hebrews 10:19-22). Nadab and Abihu highlight the cost of priestly failure; Christ highlights the blessing of priestly perfection.

Practical Takeaways for Today

• Worship must align with God’s revealed will, not personal creativity that contradicts Scripture.

• Spiritual leaders need clear minds; anything that clouds judgment endangers people.

• God’s mercy never cancels His holiness; the cross proves both.

• Grief and ministry often intersect; honest dialogue, like Aaron’s with Moses, helps discern right action in hard moments.

Key Cross-References

Ex 28-29; Leviticus 16; Numbers 3:4; Deuteronomy 4:24; 1 Peter 1:15-16; Hebrews 4:14-16; 12:28-29; 1 Peter 2:9.

Selected Berean Standard Bible Quotations

“By those who draw near to Me I will be regarded as holy, and before all the people I will be honored.” (Leviticus 10:3)

“Be holy, for I am holy.” (1 Peter 1:16)

“Since we receive a kingdom that cannot be shaken, let us be filled with gratitude, and so worship God acceptably with reverence and awe, for our God is a consuming fire.” (Hebrews 12:28-29)

Conclusion

Leviticus 10 raises the bar for anyone who approaches God. The chapter mixes warning and grace, exposing the peril of careless worship while affirming that reverence, obedience, and honest hearts keep fellowship alive.

Connections to Additional Scriptures
Exodus 19:22
Highlights the need for priests to consecrate themselves before approaching God.

1 Samuel 15:22
Emphasizes that obedience is better than sacrifice, reinforcing the importance of following God's commands.

Hebrews 12:28-29
Encourages believers to worship God with reverence and awe, acknowledging His consuming fire.

1 Peter 1:15-16
Calls Christians to be holy in all conduct, reflecting the holiness of God.
Teaching Points
The Holiness of God
Leviticus 10:1-2 highlights the seriousness with which God views His holiness. Nadab and Abihu's actions were not just a breach of protocol but a direct affront to God's sanctity.

Unauthorized Worship
The unauthorized fire (Leviticus 10:1) symbolizes any form of worship or service that deviates from God's explicit instructions. It underscores the importance of adhering to God's prescribed ways.

Immediate Consequences
The swift judgment upon Nadab and Abihu (Leviticus 10:2) serves as a warning that disobedience, especially in matters of worship, can lead to severe consequences.

The Role of Priests
Aaron's response (Leviticus 10:3) and Moses' instructions (Leviticus 10:6-7) emphasize the responsibility of spiritual leaders to uphold God's standards and teach others to do the same.

Distinction Between Holy and Common
Leviticus 10:10-11 calls for discernment in distinguishing between the holy and the common, a principle that remains relevant for believers today.
Practical Applications
Reverence in Worship
Approach worship with a heart of reverence, ensuring that your actions and attitudes align with God's holiness.

Obedience to God's Word
Commit to understanding and obeying God's instructions as revealed in Scripture, recognizing that His ways are perfect.

Leadership Accountability
If you are in a position of spiritual leadership, take seriously the responsibility to model and teach obedience to God's commands.

Discernment in Daily Life
Cultivate discernment to distinguish between what is holy and what is common, allowing this understanding to guide your decisions and actions.
People
1. Nadab
Nadab is the eldest son of Aaron, the high priest. He, along with his brother Abihu, offered unauthorized fire before the Lord, which led to their deaths as a divine judgment. The Hebrew root for his name, נָדָב (Nadav), means "generous" or "noble."

2. Abihu
Abihu is the second son of Aaron. Like his brother Nadab, he participated in offering unauthorized fire, resulting in his death. His name in Hebrew, אֲבִיהוּא (Avihu), means "he is my father."

3. Aaron
Aaron is the brother of Moses and the high priest of Israel. He is the father of Nadab, Abihu, Eleazar, and Ithamar. Aaron is a central figure in the priestly lineage and is responsible for maintaining the sanctity of the tabernacle services.

4. Moses
Moses is the leader of the Israelites and the brother of Aaron. He acts as a mediator between God and the people, conveying God's commands and instructions. In this chapter, Moses instructs Aaron and his remaining sons on how to handle the aftermath of Nadab and Abihu's deaths.

5. Eleazar
Eleazar is the third son of Aaron. After the death of his brothers, he assumes a more prominent role in the priestly duties. His name, אֶלְעָזָר (Elazar), means "God has helped."

6. Ithamar
Ithamar is the youngest son of Aaron. Along with Eleazar, he continues the priestly duties after the death of Nadab and Abihu. His name, אִיתָמָר (Itamar), means "island of palms."
Places
1. The Tabernacle (Tent of Meeting)
The central place of worship and sacrifice for the Israelites, where the presence of God dwelt among His people. In Leviticus 10, the tabernacle is the setting for the tragic incident involving Nadab and Abihu, who offered unauthorized fire before the Lord. The Hebrew term for the tabernacle is "מִשְׁכָּן" (mishkan), meaning "dwelling place."

2. The Altar
Located within the tabernacle, the altar is where sacrifices were made to God. Nadab and Abihu's unauthorized offering of fire took place at the altar, which was a critical component of the sacrificial system. The Hebrew word for altar is "מִזְבֵּחַ" (mizbeach), meaning "place of sacrifice."

3. The Camp
Referring to the encampment of the Israelites around the tabernacle. After the incident, Moses instructed the priests not to leave the entrance of the tent of meeting, indicating the proximity of the camp. The Hebrew term for camp is "מַחֲנֶה" (machaneh), which denotes a place of encampment or a group of people encamped together.
Events
1. Unauthorized Offering by Nadab and Abihu
Nadab and Abihu, the sons of Aaron, took their censers, put fire in them, and added incense. They offered unauthorized fire before the LORD, which He had not commanded them to do. The Hebrew term for "unauthorized" (זָרָה, zarah) implies something foreign or profane, indicating that their actions were not in accordance with God's instructions.

2. Divine Judgment
Fire came out from the presence of the LORD and consumed Nadab and Abihu, and they died before the LORD. This event underscores the holiness of God and the seriousness of approaching Him in a manner not prescribed by His commandments.

3. Moses' Instruction to Aaron
Moses said to Aaron, "This is what the LORD meant when He said: 'I will show My holiness to those who are near Me, and I will reveal My glory before all the people.'" Aaron remained silent, acknowledging the gravity of the situation and the righteousness of God's judgment.

4. Removal of the Bodies
Moses called Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and instructed them to carry the bodies of Nadab and Abihu outside the camp. This act of removing the defiled bodies from the holy area reflects the need to maintain the sanctity of the tabernacle.

5. Prohibition of Mourning for Aaron and His Sons
Moses instructed Aaron and his remaining sons, Eleazar and Ithamar, not to mourn openly for Nadab and Abihu, lest they die and God's wrath come upon the whole community. This command highlights the importance of maintaining their priestly duties and the sanctity of their service.

6. Prohibition Against Intoxication
The LORD spoke to Aaron, instructing him and his sons not to drink wine or strong drink when they enter the Tent of Meeting, so that they may distinguish between the holy and the common, and between the clean and the unclean. This command emphasizes the need for sobriety and discernment in their priestly roles.

7. Instruction on Eating the Offerings
Moses instructed Aaron and his sons on how to properly consume the offerings, specifically the grain offering and the breast and thigh of the peace offerings. This guidance ensures that the priests adhere to the regulations set forth by God for their sustenance and service.

8. Moses' Inquiry and Aaron's Explanation
Moses inquired about the goat of the sin offering and discovered it had been burned up rather than eaten. Aaron explained that given the tragic events, he felt it inappropriate to eat the sin offering. Moses accepted Aaron's reasoning, showing an understanding of the emotional and spiritual context of the situation.
Topics
1. Unauthorized Fire by Nadab and Abihu
Nadab and Abihu, the sons of Aaron, offered unauthorized fire before the LORD, which He had not commanded them. This act of disobedience resulted in their immediate death by fire from the LORD. The Hebrew term "אֵשׁ זָרָה" (esh zarah) translates to "unauthorized fire," indicating a deviation from God's prescribed worship.

2. Divine Judgment and Holiness
The LORD's response to Nadab and Abihu's actions underscores the importance of holiness and obedience in worship. God declares, "Among those who approach Me, I will show Myself holy; in the sight of all the people, I will be honored" (Leviticus 10:3). This emphasizes the sanctity required in approaching God.

3. Instructions to Aaron and His Remaining Sons
Moses instructs Aaron and his remaining sons, Eleazar and Ithamar, not to mourn openly for Nadab and Abihu to avoid incurring further wrath from God. This directive highlights the need for maintaining priestly duties and the distinction between the sacred and the profane.

4. Prohibition of Alcohol for Priests
The LORD commands Aaron and his sons not to consume wine or strong drink when entering the Tent of Meeting, to distinguish between the holy and the common, and to teach the Israelites all the decrees given by the LORD (Leviticus 10:9-11). The Hebrew word "שֵׁכָר" (shekar) refers to strong drink, emphasizing sobriety in service.

5. Regulations for Eating the Offerings
Moses provides specific instructions regarding the consumption of the grain offering and the sin offering by the priests. These regulations ensure that the offerings are consumed in a manner that honors God and adheres to His commands.

6. Moses' Inquiry and Aaron's Response
Moses inquires about the goat of the sin offering and discovers it was burned instead of eaten. Aaron explains his reasoning, considering the tragic events of the day, and Moses accepts his explanation. This interaction highlights the balance between strict adherence to ritual and understanding human circumstances.
Themes
1. Holiness and Reverence for God
Leviticus 10 emphasizes the importance of approaching God with reverence and holiness. Nadab and Abihu's offering of "unauthorized fire" (Leviticus 10:1) highlights the necessity of adhering to God's commands. The Hebrew word for "unauthorized" (זָרָה, zarah) underscores the foreign or profane nature of their actions, which were not in accordance with God's instructions.

2. Divine Judgment and Consequences
The immediate judgment upon Nadab and Abihu (Leviticus 10:2) serves as a sobering reminder of the consequences of disobedience. The fire that "came out from the presence of the LORD" signifies God's direct intervention and the seriousness of maintaining His holiness.

3. Priestly Responsibility and Conduct
The chapter underscores the responsibility of the priests to uphold God's standards. Aaron and his remaining sons are instructed not to mourn in the usual manner (Leviticus 10:6), indicating their duty to prioritize God's commands over personal grief. The Hebrew root for "mourn" (אָבַל, abal) reflects the cultural practices that were to be set aside in favor of divine service.

4. Sobriety in Service
Leviticus 10:9 commands the priests to abstain from wine or strong drink when entering the tent of meeting. This theme highlights the need for sobriety and clarity of mind in the service of God, ensuring that the priests are fully attentive to their sacred duties.

5. Distinction Between Holy and Common
The instruction to "distinguish between the holy and the common" (Leviticus 10:10) emphasizes the need for discernment in worship and daily life. The Hebrew word for "distinguish" (הִבְדִּיל, hivdil) conveys the act of setting apart, which is central to maintaining the sanctity of God's commands.

6. Teaching and Instruction
The priests are charged with teaching the Israelites all the decrees given by the LORD (Leviticus 10:11). This theme underscores the role of spiritual leaders in educating the community about God's laws, ensuring that His statutes are known and followed.
Answering Tough Questions
1. How do we reconcile the sudden supernatural death of Nadab and Abihu (Lev 10:1–2) with natural law and scientific understanding?

2. Why would a compassionate God impose such a harsh punishment for an unclear ritual offense (Lev 10)?

3. Could this account have any historical or archaeological basis, or does it appear strictly theological (Lev 10)?

4. How do we resolve the apparent contradiction between God's mercy in other passages and His severe judgment here (Lev 10)?

5. Does the narrative of Aaron’s silence imply that questioning divine commands is forbidden (Lev 10:3)?

Bible Study Discussion Questions

1. What does the punishment of Nadab and Abihu tell us about the seriousness of God's commands?

2. Why was Aaron silent after the death of his sons?

3. How do you think Aaron might have felt, being unable to mourn his sons openly?

4. Why do you think drinking alcohol was forbidden before entering the Tent of Meeting?

5. How does the need to distinguish between the holy and the common apply to our lives today?

6. What does the command to consume the grain offering in a holy place signify?

7. How might we understand and apply the concept of "holiness" in our modern context?

8. Why did Moses reprimand Eleazar and Ithamar for not eating the sin offering?

9. How can we relate Aaron's defense of his sons to the times when we may need to balance spiritual obligations with personal emotions?

10. How does Moses' acceptance of Aaron's explanation reflect understanding and empathy?

11. What does this passage teach us about leadership and responsibility in times of crisis?

12. How can we manage our emotions while upholding our duties and responsibilities, especially in our spiritual life?

13. In what ways can our personal feelings interfere with our spiritual obligations?

14. How does this passage underscore the importance of adhering to God's commands?

15. How does this narrative influence our understanding of grief and mourning from a biblical perspective?

16. How does the episode of Nadab and Abihu's death act as a warning about approaching God's presence lightly?

17. How can we respect and distinguish the sacred in our everyday life?

18. In what ways does this chapter illustrate the consequence of failing to respect the sacred?

19. How does this story impact your understanding of the cost of serving God?

20. Given Aaron's situation, how would you navigate the balance between personal grief and professional/spiritual duty in your own life?



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