Numbers 18:21
Behold, I have given to the Levites all the tithes in Israel as an inheritance in return for the work they do, the service of the Tent of Meeting.
Behold
The word "behold" is a call to attention, urging the listener or reader to focus on what follows. In Hebrew, it is often translated from "הִנֵּה" (hinneh), which serves as an imperative to observe something significant. This word sets the stage for a divine declaration, emphasizing the importance of God's provision and command. It is a reminder that what is being presented is not merely a suggestion but a divine ordinance that carries weight and authority.

I have given
This phrase underscores the sovereignty and generosity of God. The Hebrew root "נָתַן" (natan) means "to give," indicating a deliberate and purposeful action by God. It reflects His authority to allocate resources and blessings according to His divine will. This giving is not based on merit but on God's gracious provision, highlighting His role as the ultimate provider for His people.

the Levites
The Levites were a distinct tribe in Israel, set apart for religious duties. Their role was crucial in maintaining the spiritual life of the nation. Historically, the Levites did not receive a territorial inheritance like the other tribes; instead, their inheritance was the Lord Himself and the service of the sanctuary. This special designation underscores their unique relationship with God and their responsibility to mediate between God and the people.

all the tithes in Israel
The tithe, or "מַעֲשֵׂר" (ma'aser) in Hebrew, was a tenth of the produce and livestock, set apart as holy to the Lord. This system of tithing was an integral part of Israel's covenant relationship with God, serving as a means of supporting the Levites and the work of the sanctuary. It reflects a principle of stewardship and trust, acknowledging that all resources ultimately belong to God.

as an inheritance
The concept of inheritance, or "נַחֲלָה" (nachalah), in Hebrew, signifies a permanent possession or allotment. For the Levites, their inheritance was not land but the tithes, which provided for their needs as they served in the Tent of Meeting. This arrangement highlights the spiritual nature of their inheritance, pointing to a deeper truth that true inheritance is found in serving God and His purposes.

in return for the work they do
This phrase emphasizes the reciprocal nature of God's provision. The Levites were to receive the tithes as compensation for their dedicated service. The Hebrew word for work, "עֲבֹדָה" (avodah), implies labor, service, and worship. It underscores the idea that their work was not merely a job but a sacred duty, integral to the worship and spiritual life of Israel.

the work of the Tent of Meeting
The Tent of Meeting, or "אֹהֶל מוֹעֵד" (Ohel Moed), was the central place of worship and the dwelling place of God's presence among His people. The Levites' service in the Tent of Meeting was vital for maintaining the covenant relationship between God and Israel. This phrase highlights the sacredness of their duties and the importance of their role in facilitating worship and communion with God. It serves as a reminder of the centrality of worship in the life of God's people and the privilege of serving in His presence.

Persons / Places / Events
1. The Levites
A tribe in Israel set apart for religious duties and service in the Tent of Meeting. They did not receive a land inheritance like the other tribes but were given tithes as their portion.

2. The Tent of Meeting
Also known as the Tabernacle, it was the portable earthly dwelling place of God among the Israelites during their journey through the wilderness.

3. Tithes
A tenth part of something, paid as a contribution to a religious organization or compulsory tax to the government. In this context, it refers to the Israelites' contributions to support the Levites.

4. Israel
The nation chosen by God, consisting of twelve tribes, each descending from one of the sons of Jacob.

5. Inheritance
In this context, it refers to the portion or provision given to the Levites in place of a land inheritance, signifying God's provision for those who serve Him.
Teaching Points
God's Provision for His Servants
God ensures that those who serve Him are provided for, demonstrating His faithfulness and care for His people.

The Principle of Tithing
Tithing is a biblical principle that reflects trust in God's provision and supports the work of ministry.

Service and Sacrifice
The Levites' role highlights the importance of dedicated service to God, often requiring personal sacrifice and commitment.

Spiritual Inheritance
Just as the Levites received a unique inheritance, believers today have a spiritual inheritance in Christ, emphasizing the eternal over the temporal.

Community Responsibility
The support of the Levites through tithes underscores the communal responsibility of believers to support those in ministry and the work of the church.
Bible Study Questions
1. How does the provision for the Levites in Numbers 18:21 reflect God's care for those who serve Him, and how can this principle be applied in today's church context?

2. In what ways does the practice of tithing in the Old Testament inform our understanding of giving and stewardship in the New Testament?

3. How can we, as a community of believers, ensure that those who are dedicated to ministry are adequately supported?

4. What are some practical ways we can prioritize our spiritual inheritance over material possessions in our daily lives?

5. How does understanding the role and responsibilities of the Levites enhance our appreciation for those who serve in ministry today?
Connections to Other Scriptures
Leviticus 27:30-33
Discusses the concept of tithing and its sacredness, emphasizing that the tithe is holy to the Lord.

Deuteronomy 14:22-29
Provides further instructions on tithing, including the use of tithes to support the Levites, the sojourner, the fatherless, and the widow.

Malachi 3:10
Encourages bringing the full tithe into the storehouse, promising blessings for obedience in tithing.

Hebrews 7:5
References the Levites receiving tithes according to the Law, connecting the Old Testament practice to the New Testament understanding of priesthood.
The Provision for the PriestsD. Young
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Behold, Congregation, Exchange, Heritage, Inheritance, Levi, Levites, Meeting, Offered, Payment, Perform, Return, Serve, Service, Serving, Sons, Tabernacle, Tent, Tenth, Tenths, Tithe, Tithes
Dictionary of Bible Themes
Numbers 18:21

     1657   numbers, fractions
     5577   taxation
     7912   collections

Numbers 18:21-24

     7266   tribes of Israel

Numbers 18:21-29

     8488   tithing

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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