Numbers 28:11
At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished,
At the beginning of every month
This phrase refers to the New Moon festival, a significant time in the Hebrew calendar marking the start of each month. The Hebrew calendar is lunar-based, and the New Moon was a time for both religious observance and civil administration. The New Moon festival is mentioned in other scriptures such as 1 Samuel 20:5 and Psalm 81:3, indicating its importance in Israelite worship and community life.

you are to present to the LORD
The act of presenting offerings to the LORD underscores the covenant relationship between God and Israel. It reflects the Israelites' acknowledgment of God's sovereignty and their dependence on Him. This practice is rooted in the sacrificial system established in the Torah, which served as a means of atonement and worship.

a burnt offering
Burnt offerings were one of the primary types of sacrifices in the Old Testament, symbolizing complete surrender and devotion to God. The entire animal was consumed by fire, representing the offerer's total commitment. This type of offering is first detailed in Leviticus 1 and is a recurring theme throughout the Pentateuch.

of two young bulls, one ram, and seven male lambs a year old
The specific animals and their numbers have symbolic significance. Bulls were considered valuable and represented strength and leadership. Rams were often associated with substitutionary sacrifice, as seen in the story of Abraham and Isaac (Genesis 22:13). The number seven is symbolic of completeness and perfection in the Bible, and the use of seven lambs emphasizes the thoroughness of the offering.

all unblemished
The requirement for unblemished animals signifies the need for purity and perfection in offerings to God. This prefigures the ultimate sacrifice of Jesus Christ, who is described as the "Lamb without blemish or defect" in 1 Peter 1:19. The insistence on unblemished offerings highlights the holiness of God and the need for purity in worship.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands the offerings and is the recipient of worship.

2. Moses
The leader of the Israelites, through whom God gives these instructions.

3. Israelites
The people of God, who are to carry out these offerings as part of their covenant relationship with Yahweh.

4. The Tabernacle
The place where these offerings are to be made, serving as the dwelling place of God among His people.

5. New Moon (Rosh Chodesh)
The first day of each month in the Hebrew calendar, marked by specific offerings and a time of renewal and dedication.
Teaching Points
The Importance of Regular Worship
The monthly offerings remind us of the importance of regular, intentional worship and dedication to God. Just as the Israelites had a structured time to present offerings, we too should have regular times of worship and reflection.

Holiness and Purity
The requirement for offerings to be "without blemish" underscores the holiness and purity God desires. In our lives, we are called to present ourselves as living sacrifices, holy and pleasing to God.

Renewal and New Beginnings
The new moon offerings symbolize renewal and new beginnings. Each month, we have the opportunity to recommit ourselves to God, seeking His guidance and strength for the days ahead.

Community and Corporate Worship
These offerings were a communal activity, reminding us of the importance of gathering together as a body of believers to worship and support one another in our faith journey.
Bible Study Questions
1. How does the concept of regular offerings in Numbers 28:11 apply to our modern-day practice of worship and devotion?

2. In what ways can we ensure that our "offerings" to God—our time, talents, and resources—are "without blemish"?

3. How can the idea of renewal at the start of each month inspire us to seek new beginnings in our spiritual lives?

4. What role does community play in our worship practices, and how can we foster a sense of corporate worship in our church or small group?

5. How do the offerings and festivals in the Old Testament point us to the work and person of Jesus Christ, as discussed in the New Testament?
Connections to Other Scriptures
Leviticus 23
This chapter outlines various feasts and offerings, providing a broader context for the monthly offerings described in Numbers 28:11.

Psalm 81
This psalm references the blowing of the trumpet at the new moon, connecting the practice of monthly offerings with worship and celebration.

Colossians 2
Paul discusses the shadow of things to come, including festivals and new moons, pointing to their fulfillment in Christ.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Offering At the New MoonD. Young Numbers 28:11-15
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Beginning, Beginnings, Blemish, Bring, Bullocks, Bulls, Burned, Burnt, Burnt-offering, Defect, He-lambs, Herd, Lambs, Male, Mark, Month, Months, Moons, Offer, Offering, Ones, Oxen, Perfect, Present, Ram, Seven, Sheep, Sons, Spot, Yearling
Dictionary of Bible Themes
Numbers 28:11

     1653   numbers, 6-10
     4663   lamb
     4681   ram
     7316   blood, OT sacrifices

Numbers 28:3-13

     7422   ritual

Numbers 28:9-14

     7322   burnt offering

Numbers 28:11-14

     4951   month

Numbers 28:11-15

     7398   New Moon festival

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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