Numbers 3:43
The total number of the firstborn males a month old or more, listed by name, was 22,273.
The total number
This phrase indicates a precise accounting, reflecting the meticulous nature of the census conducted by Moses. In the Hebrew context, numbers often carry symbolic significance, and the act of counting underscores the importance of each individual within the community of Israel. This enumeration is not merely a bureaucratic exercise but a divine mandate, emphasizing God's intimate knowledge and care for His people.

of firstborn males
The firstborn held a special place in Israelite society, often associated with inheritance rights and familial leadership. In the Hebrew tradition, the firstborn were consecrated to God, a practice rooted in the Exodus narrative where the firstborn of Israel were spared during the final plague. This consecration is a reminder of God's deliverance and the covenant relationship between God and Israel.

a month old or more
This age specification highlights the beginning of life in a communal and religious sense. In ancient Israel, a child was not considered fully part of the community until they survived the first month, a time of high infant mortality. Thus, this age marker signifies a transition from vulnerability to recognition as a member of the covenant community.

listed by name
The act of listing by name signifies individual worth and identity within the collective. In the Hebrew culture, names were deeply significant, often reflecting character, destiny, or divine purpose. This personal enumeration underscores the value of each life and God's personal relationship with His people.

was 22,273
The specific number, 22,273, is intriguing and has been the subject of much scholarly discussion. It reflects the historical reality of the Israelite community at that time. The precision of this number also points to the reliability of the biblical record and God's attention to detail. In a broader theological sense, it serves as a reminder of God's faithfulness in fulfilling His promises to Abraham regarding the multiplication of his descendants.

Persons / Places / Events
1. Moses
The leader of the Israelites, who was responsible for conducting the census of the firstborn males as commanded by God.

2. Aaron
The brother of Moses and the first high priest, who played a significant role in the religious leadership of Israel.

3. The Israelites
The chosen people of God, who were delivered from slavery in Egypt and were now in the wilderness, receiving God's laws and instructions.

4. The Firstborn Males
These were the firstborn sons of the Israelites, who were counted in this census as part of God's command to consecrate the firstborn to Him.

5. The Levites
A tribe set apart by God to serve in the tabernacle, who were to be taken in place of the firstborn sons of Israel.
Teaching Points
The Principle of Consecration
The firstborn males were consecrated to God, symbolizing that all life belongs to Him. This principle calls us to dedicate our lives and resources to God's service.

God's Sovereign Choice
The selection of the Levites to serve in place of the firstborn illustrates God's sovereign choice and His provision for His people. We are reminded to trust in God's plans and His provision for our lives.

Substitution and Redemption
The Levites serving in place of the firstborn foreshadows the concept of substitution and redemption, ultimately fulfilled in Christ. This encourages us to reflect on the redemptive work of Jesus and our response to His sacrifice.

The Importance of Obedience
The Israelites' obedience in counting and consecrating the firstborn demonstrates the importance of following God's commands. We are called to live in obedience to God's Word in our daily lives.

Community and Responsibility
The census of the firstborn highlights the communal aspect of Israel's identity and responsibility. As believers, we are part of a spiritual community with responsibilities to one another and to God.
Bible Study Questions
1. How does the consecration of the firstborn in Numbers 3:43 relate to the concept of dedicating our lives to God today?

2. In what ways does the substitution of the Levites for the firstborn reflect the redemptive work of Christ in the New Testament?

3. What can we learn from the obedience of the Israelites in conducting the census and consecrating the firstborn, and how can we apply this to our own lives?

4. How does the principle of God's sovereign choice, as seen in the selection of the Levites, encourage us to trust in God's plans for our lives?

5. In what ways can we fulfill our responsibilities within our spiritual community, drawing from the communal aspects of the Israelites' identity?
Connections to Other Scriptures
Exodus 13:2
This verse provides the background for the consecration of the firstborn, where God commands that every firstborn male be set apart for Him, establishing the principle that the firstborn belong to God.

Numbers 3:12-13
These verses explain God's choice of the Levites to serve in place of the firstborn, highlighting the substitutionary role of the Levites in the service of the tabernacle.

Luke 2:22-23
This New Testament passage describes the presentation of Jesus at the temple, fulfilling the law of the firstborn, showing continuity in the practice of consecrating the firstborn to God.
The Placing of the Levites Throughout the HostW. Attersoll.
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Firstborn, 273, First-born, Hundred, Listed, Male, Males, Month, Names, Numbered, Numbering, Ones, Seventy, Seventy-three, Thirteen, Thousand, Threescore, Twenty, Twenty-two, Upward
Dictionary of Bible Themes
Numbers 3:39-51

     5688   firstborn

Numbers 3:40-45

     7266   tribes of Israel

Numbers 3:40-51

     6714   ransom

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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