Numbers 5:17
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
Then he is to take
This phrase indicates a specific action commanded by God, emphasizing obedience and precision in following divine instructions. The Hebrew root for "take" is "laqach," which often implies receiving or acquiring with intention. This action is not arbitrary but is a deliberate step in a ritual that underscores the seriousness of the proceedings.

some holy water
The term "holy water" refers to water that has been set apart for sacred use. In the Hebrew context, "holy" (qodesh) signifies something consecrated or dedicated to God. This water is not ordinary; it is sanctified, symbolizing purity and the presence of God. The use of holy water in this ritual highlights the need for divine intervention and purification.

in a clay jar
The use of a "clay jar" is significant, as clay vessels were common in ancient Israel for everyday use. The Hebrew word for "clay" is "cheres," which can also mean earthenware. This choice of material reflects the humble and earthly nature of humanity, reminding us of our creation from dust and our dependence on God. The fragility of clay jars can symbolize the vulnerability of human life and the need for divine protection.

and put some dust
Dust, or "aphar" in Hebrew, is a powerful symbol in the Bible, often representing mortality and humility. In Genesis, humans are formed from dust, and to dust, they return. The inclusion of dust in this ritual serves as a reminder of human frailty and the need for God's mercy and justice. It also connects the ritual to the physical space of the tabernacle, grounding the spiritual act in the tangible world.

from the tabernacle floor
The "tabernacle floor" is a sacred space, the dwelling place of God's presence among His people. The Hebrew term for "tabernacle" is "mishkan," meaning dwelling or habitation. Dust from this holy ground carries the weight of divine presence and authority. By using dust from the tabernacle, the ritual is imbued with the sanctity and seriousness of God's covenant with Israel.

into the water
The act of putting dust into the water signifies a transformation, creating a mixture that is central to the ritual. Water, often a symbol of life and cleansing, combined with dust from the holy ground, becomes a medium through which God's judgment and truth are sought. This mixture represents the intersection of the divine and the earthly, a tangible expression of seeking God's will and justice in human affairs.

Persons / Places / Events
1. Priest
The priest is the central figure in this ritual, acting as a mediator between God and the people. He performs the ceremony involving holy water and dust.

2. Tabernacle
The tabernacle is the dwelling place of God among the Israelites, a sacred space where the ritual takes place. The dust from its floor is used in the ceremony, signifying holiness and divine presence.

3. Holy Water
This is water set apart for sacred use, symbolizing purification and the presence of God. It is used in the ritual to test the faithfulness of a wife accused of adultery.

4. Clay Jar
The clay jar is a common, humble vessel, symbolizing humanity and the earthly nature of the ritual. It holds the holy water mixed with dust.

5. Dust from the Tabernacle Floor
The dust signifies the holiness of the tabernacle and is used to create a tangible connection to God's presence in the ritual.
Teaching Points
Holiness and Purity
The use of holy water and dust from the tabernacle underscores the importance of holiness and purity in our relationship with God. Believers are called to live lives set apart for God's purposes.

God's Presence in Rituals
The ritual in Numbers 5 highlights the significance of God's presence in religious practices. It reminds us that our worship and rituals should be centered on God's holiness and truth.

Judgment and Mercy
While the ritual involves judgment, it also points to the need for mercy and grace. As Christians, we are called to balance justice with compassion, following the example of Christ.

Symbolism of Earthly Vessels
The clay jar represents our human frailty and the need for God's strength. We are reminded that God uses ordinary people to accomplish His divine purposes.

Faithfulness and Accountability
The ritual serves as a reminder of the importance of faithfulness in relationships and accountability before God. It challenges us to examine our own lives for integrity and truth.
Bible Study Questions
1. How does the use of holy water and dust in Numbers 5:17 reflect the holiness of God, and how can we apply this understanding to our daily lives?

2. In what ways does the account of the woman caught in adultery in John 8:1-11 relate to the ritual described in Numbers 5, and what does it teach us about judgment and mercy?

3. How can the symbolism of the clay jar in Numbers 5:17 inspire us to embrace our human limitations while relying on God's strength?

4. What lessons can we learn from the ritual in Numbers 5 about the importance of faithfulness and accountability in our relationships with others and with God?

5. How does the concept of our bodies as temples of the Holy Spirit, as described in 1 Corinthians 6:19-20, connect to the themes of holiness and purity in Numbers 5:17?
Connections to Other Scriptures
John 8:1-11
This passage recounts the account of the woman caught in adultery, where Jesus demonstrates mercy and challenges the accusers. It connects to the theme of judgment and mercy found in Numbers 5.

Psalm 51:7
This verse speaks of purification and cleansing, echoing the symbolic use of holy water in Numbers 5 for spiritual purification.

1 Corinthians 6:19-20
This passage reminds believers that their bodies are temples of the Holy Spirit, connecting to the idea of holiness and purity associated with the tabernacle.
A Fallacious Test of InnocenceScientific IllustrationsNumbers 5:11-31
Innocence Mysteriously DeclaredCaroline's Fox's JournalNumbers 5:11-31
Innocence Strangely DeclaredW. Smith.Numbers 5:11-31
The Trial of JealousyD. Young Numbers 5:11-31
The Trial of the Suspected WifeW. Jones.Numbers 5:11-31
People
Ephah, Israelites, Moses
Places
Sinai
Topics
Clay, Dust, Earthen, Earthenware, Floor, Holy, Jar, Pot, Priest, Tabernacle, Vessel
Dictionary of Bible Themes
Numbers 5:17

     4315   clay
     5445   potters and pottery

Numbers 5:11-28

     4456   grain

Numbers 5:11-31

     5472   proof, evidence
     8830   suspicion

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Ciii. Zacchæus. Parable of the Pounds. Journey to Jerusalem.
(Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all
J. W. McGarvey—The Four-Fold Gospel

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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