Numbers 7:67
His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver platter weighing a hundred and thirty shekels
The offering of a silver platter signifies the wealth and dedication of the leader presenting it. In ancient Israel, silver was a valuable commodity, often used in trade and religious offerings. The weight of one hundred and thirty shekels indicates a substantial gift, reflecting the leader's commitment to God and the community. The use of the sanctuary shekel, a standard weight used in the tabernacle, underscores the importance of precision and uniformity in offerings, ensuring fairness and consistency in worship practices.

and one silver bowl weighing seventy shekels
The silver bowl, like the platter, is a symbol of wealth and devotion. Weighing seventy shekels, it complements the platter, together forming a significant offering. The bowl's purpose was likely practical, used in the preparation or presentation of offerings. The specific weight again highlights the importance of adhering to the sanctuary shekel, emphasizing the need for offerings to meet divine standards. This reflects the broader biblical theme of giving one's best to God, as seen in other scriptures such as Malachi 1:14, where God condemns offerings that are less than the best.

both according to the sanctuary shekel
The sanctuary shekel was a specific standard of weight used in the tabernacle, ensuring that all offerings were measured equally. This standardization reflects the order and structure God established for worship in Israel, as detailed in Exodus 30:13. It also points to the broader biblical principle of justice and fairness, as seen in Leviticus 19:36, where God commands the use of honest scales and measures. The sanctuary shekel serves as a reminder of God's holiness and the need for integrity in worship.

and filled with fine flour mixed with oil for a grain offering
The grain offering, consisting of fine flour mixed with oil, was a common form of sacrifice in ancient Israel, symbolizing dedication and thanksgiving to God. The use of fine flour indicates the quality of the offering, as only the best was to be given to God. Oil, often associated with anointing and the Holy Spirit, adds a spiritual dimension to the offering. This type of offering is detailed in Leviticus 2, where it is described as a pleasing aroma to the Lord. The grain offering can also be seen as a type of Christ, who is the Bread of Life (John 6:35), symbolizing sustenance and spiritual nourishment.

Persons / Places / Events
1. Tribe of Ephraim
This verse is part of the offerings brought by the leaders of the tribes of Israel during the dedication of the altar. The leader of the tribe of Ephraim, Elishama son of Ammihud, is the one presenting this offering.

2. Tabernacle
The central place of worship for the Israelites during their wilderness journey. The offerings were made for the dedication of the altar within the Tabernacle.

3. Sanctuary Shekel
A standard unit of weight used in the sanctuary, ensuring that offerings were consistent and fair.

4. Grain Offering
A type of offering made to God, consisting of fine flour mixed with oil, symbolizing dedication and thanksgiving.

5. Dedication of the Altar
A significant event where each tribe's leader presented offerings over twelve days, symbolizing unity and commitment to God.
Teaching Points
Symbolism of Offerings
The silver dish and bowl filled with fine flour and oil symbolize purity, dedication, and the presence of the Holy Spirit. Believers are called to offer their lives as living sacrifices, pure and dedicated to God.

Unity in Worship
The collective offerings of the tribes highlight the importance of unity in worship. As the body of Christ, believers are encouraged to come together in worship and service, reflecting the unity of the Spirit.

Consistency in Giving
The use of the sanctuary shekel as a standard emphasizes the importance of consistency and fairness in our giving. Believers are encouraged to give generously and consistently, as God has prospered them.

Dedication to God
The dedication of the altar serves as a reminder of the need for personal dedication to God. Believers are called to dedicate their lives, time, and resources to God's service.
Bible Study Questions
1. What does the offering of fine flour mixed with oil represent in the context of our spiritual lives today?

2. How can the concept of the sanctuary shekel guide us in our financial stewardship and giving?

3. In what ways can we, as a church community, reflect the unity demonstrated by the tribes of Israel during the dedication of the altar?

4. How does the dedication of the altar in Numbers 7 inspire us to dedicate our own lives to God?

5. What are some practical ways we can offer "sacrifices of praise" in our daily lives, as encouraged in Hebrews 13:15-16?
Connections to Other Scriptures
Leviticus 2
Provides detailed instructions on grain offerings, emphasizing the importance of offerings made with fine flour and oil, which are symbols of purity and the Holy Spirit.

Exodus 30:13
Discusses the sanctuary shekel, providing context for the weight and value of the offerings made.

Hebrews 13:15-16
Encourages believers to offer sacrifices of praise and good deeds, drawing a parallel to the physical offerings made in the Old Testament.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Basin, Best, Bowl, Cereal, Charger, Dish, Filled, Fine, Flour, Full, Grain, Holy, Hundred, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Plate, Platter, Present, Sanctuary, Scale, Seventy, Shekel, Shekels, Silver, Sprinkling, Thereof, Thirty, Weighing, Weight, Whereof
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 7:67 NIV
Numbers 7:67 NLT
Numbers 7:67 ESV
Numbers 7:67 NASB
Numbers 7:67 KJV

Numbers 7:67 Commentaries

Bible Hub
Numbers 7:66
Top of Page
Top of Page