Proverbs 24:8
He who plots evil will be called a schemer.
He who plots evil
The phrase "He who plots evil" refers to an individual who intentionally devises plans that are morally wrong or harmful to others. The Hebrew root for "plots" is "חָרַשׁ" (charash), which can mean to devise or to fabricate. This word often carries a connotation of secrecy and cunning, suggesting that the person is not only engaging in wrongdoing but doing so with deliberate intent and stealth. In the biblical context, plotting evil is seen as a direct opposition to the wisdom and righteousness that Proverbs advocates. The historical context of ancient Israel, where community and covenantal relationships were paramount, would view such plotting as a severe breach of trust and social harmony.

will be called
This phrase indicates a future certainty or consequence. The Hebrew verb "קָרָא" (qara) means to call, proclaim, or name. In the biblical tradition, names and titles are significant as they often reflect character or destiny. Thus, being "called" something is not merely a label but an identification of one's true nature or the inevitable outcome of one's actions. This reflects the biblical principle that one's actions and character are ultimately recognized and judged by the community and by God.

a schemer
The term "schemer" is derived from the Hebrew word "מְזִמָּה" (mezimmah), which can mean a plan, device, or wickedness. In the context of Proverbs, a schemer is someone who uses their intellect and resources to devise plans that are contrary to God's will and the well-being of others. The Bible often contrasts the schemer with the wise person, who uses their understanding to promote good and uphold righteousness. Historically, the wisdom literature of the Bible, including Proverbs, emphasizes the importance of aligning one's plans with divine wisdom rather than human cunning. The label of "schemer" thus serves as a warning and a call to repentance, urging individuals to turn away from deceitful practices and seek the path of wisdom and integrity.

Persons / Places / Events
1. The Schemer
This refers to an individual who devises or plans evil. In the context of Proverbs, this person is often contrasted with the wise and righteous.

2. The Community
The verse implies a societal recognition and labeling of the schemer, indicating a communal awareness and judgment of evil actions.

3. The Wise
Throughout Proverbs, the wise are those who live in accordance with God's principles, often serving as a contrast to the schemer.

4. The Context of Proverbs
Proverbs is a book of wisdom literature in the Old Testament, traditionally attributed to Solomon, offering practical guidance for righteous living.

5. The Hebrew Term Zamem
The Hebrew root (zamam) means to plan or devise, often with a negative connotation of plotting evil.
Teaching Points
The Nature of Scheming
Scheming is a deliberate act of planning evil, which is condemned in Scripture. It reflects a heart that is not aligned with God's righteousness.

Community Accountability
The verse implies that communities recognize and label those who plot evil. This suggests the importance of communal standards and accountability.

Contrast with Wisdom
Proverbs consistently contrasts the schemer with the wise. Wisdom involves seeking God's will and living righteously, avoiding the path of the schemer.

Guarding the Heart
Believers are called to guard their hearts against evil thoughts and intentions, aligning their desires with God's will.

Divine Justice
While schemers may seem successful temporarily, God's justice ultimately prevails. Believers can trust in God's righteous judgment.
Bible Study Questions
1. How does the community's recognition of a schemer serve as a form of accountability, and how can we apply this in our own communities?

2. In what ways can we guard our hearts against becoming like the schemer described in Proverbs 24:8?

3. How does the concept of a schemer in Proverbs 24:8 relate to the list of things the Lord hates in Proverbs 6:16-19?

4. What practical steps can we take to ensure our plans and intentions align with God's will, as opposed to plotting evil?

5. How does understanding God's ultimate justice provide comfort and guidance when dealing with those who plot evil against us?
Connections to Other Scriptures
Proverbs 6:16-19
This passage lists things the Lord hates, including a heart that devises wicked schemes, directly connecting to the concept of a schemer.

Jeremiah 17:9
This verse speaks to the deceitfulness of the heart, which can lead to scheming and plotting evil.

James 1:14-15
This New Testament passage describes how desire can lead to sin, which aligns with the idea of plotting evil.

Psalm 37:12-13
This passage contrasts the wicked who plot against the righteous with God's response, highlighting divine justice.

Romans 12:2
This verse encourages believers to renew their minds, which is the opposite of plotting evil.
Some Traits of Folly and SinE. Johnson Proverbs 24:7-10
People
Solomon
Places
Jerusalem
Topics
Bad, Designs, Deviseth, Devising, Evil, Intrigues, Master, Mischief-maker, Mischievous, Named, Plans, Plots, Purposes, Schemer, Thoughts, Wicked
Dictionary of Bible Themes
Proverbs 24:8

     5817   conspiracies

Proverbs 24:8-9

     6186   evil scheming

Library
The Sluggard's Garden
'I went by the field of the slothful, and by the vineyard of the man void of understanding; 31. And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.'--PROVERBS xxiv. 30, 31. This picture of the sluggard's garden seems to be intended as a parable. No doubt its direct simple meaning is full of homely wisdom in full accord with the whole tone of the Book of Proverbs; but we shall scarcely do justice to this saying of the wise
Alexander Maclaren—Expositions of Holy Scripture

The Broken Fence
A sermon (No. 3381) published on Thursday, November 20th 1913. Delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; and to, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down, Then I saw, and considered it well: I looked upon it and received instruction."--Proverbs 24:30-32. This slothful man did no hurt to his fellow-men:
C.H. Spurgeon—Sermons on Proverbs

The Sluggard's Farm
A sermon (No. 2027) intended for reading on Lord's Day, June 3rd 1888, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well: I looked upon it, and received instruction."--Proverbs 24:30-32. No doubt Solomon was sometimes glad
C.H. Spurgeon—Sermons on Proverbs

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as
Alexander Maclaren—Expositions of Holy Scripture

2 Cor. Iii. 5
Not that we are sufficient of our selves, to think any thing as of our selves: but our Sufficiency is of God. IN my former Discourse upon these Words, I shewed you that it was the sole Design of St. Paul in them, to declare, that, in the setting about, and executing, the difficult and laborious Work of an Apostle, He did not arrogate to himself the Power, and Ability, and Success, which he had: but that he ascribed his Sufficiency for this great Work, as well as his being designed to it, to God himself,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away.
The next part of our sanctification is in reference to our daily failings and transgressions, committed partly through the violence of temptations, as we see in David and Peter, and other eminent men of God; partly through daily infirmities, because of our weakness and imperfections; for, "in many things we offend all," James iii. 2; and, "if we say we have no sin, we deceive ourselves, and the truth is not in us," 1 John i. 8; "a righteous man falleth seven times," Prov. xxiv. 16; "there is not
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and
Joseph Pohle—Grace, Actual and Habitual

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments.
Dr. Martin Luther—A Treatise on Good Works

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 24:8 NIV
Proverbs 24:8 NLT
Proverbs 24:8 ESV
Proverbs 24:8 NASB
Proverbs 24:8 KJV

Proverbs 24:8 Commentaries

Bible Hub
Proverbs 24:7
Top of Page
Top of Page