Proverbs 31:22
She makes coverings for her bed; her clothing is fine linen and purple.
She makes coverings for her bed;
This phrase highlights the industrious and resourceful nature of the virtuous woman. In biblical times, making bed coverings was a task that required skill and diligence, reflecting her commitment to providing for her household. The coverings could include blankets, quilts, or tapestries, often crafted from wool or linen. This act of making bed coverings signifies care and attention to the comfort and well-being of her family. It also suggests a sense of order and beauty within the home, aligning with the biblical principle of stewardship and the importance of managing one's household effectively (Proverbs 14:1).

her clothing is fine linen and purple.
Fine linen and purple were materials associated with wealth, nobility, and high status in ancient cultures. Linen was a prized fabric in the ancient Near East, known for its quality and durability. Purple dye, often extracted from the murex shellfish, was rare and expensive, symbolizing royalty and luxury (Judges 8:26, Luke 16:19). The virtuous woman's clothing reflects not only her family's prosperity but also her wisdom in managing resources. This attire signifies dignity and honor, qualities that are esteemed in a woman of virtue. The use of fine linen and purple can also be seen as a type of Christ, who is clothed in majesty and righteousness (Revelation 19:8), pointing to the spiritual richness and honor bestowed upon those who walk in God's wisdom.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing wisdom, diligence, and virtue. She embodies the qualities that are esteemed in a godly woman.

2. King Lemuel
The chapter is introduced as the sayings of King Lemuel, which his mother taught him. This context suggests that the virtues described are those that a mother would want her son to seek in a wife.

3. Ancient Israel
The cultural and historical backdrop of this passage is ancient Israel, where textiles and clothing were significant indicators of wealth and status.
Teaching Points
Diligence and Skill
The virtuous woman is industrious, using her skills to create beautiful and practical items for her household. This teaches the value of diligence and skill in managing one's home and resources.

Symbolism of Clothing
Her clothing of fine linen and purple symbolizes dignity, honor, and the value of presenting oneself with respect and care. It reflects her inner character and the esteem she holds in her community.

Godly Stewardship
The passage encourages believers to be good stewards of their resources, using their talents to provide for their families and contribute positively to their communities.

Inner Beauty and Character
While the passage mentions physical clothing, it ultimately points to the importance of inner beauty and character, which are the true adornments of a godly person.
Bible Study Questions
1. How does the description of the virtuous woman's clothing in Proverbs 31:22 reflect her character and values?

2. In what ways can we apply the principle of diligence and skill in our own lives, as demonstrated by the virtuous woman?

3. How does the symbolism of fine linen and purple in the Bible relate to our understanding of dignity and honor in a modern context?

4. What are some practical ways we can practice godly stewardship in our homes and communities today?

5. How can we balance the importance of outward appearance with the biblical emphasis on inner beauty and character?
Connections to Other Scriptures
Proverbs 31:10-31
This passage provides a broader context for the description of the virtuous woman, highlighting her industriousness, wisdom, and fear of the Lord.

1 Timothy 2:9-10
This New Testament passage discusses modesty and good works, which can be connected to the virtuous woman's use of fine clothing to reflect her dignity and industriousness rather than vanity.

Genesis 41:42
Joseph is clothed in fine linen and given a gold chain by Pharaoh, symbolizing honor and authority, similar to how the virtuous woman's clothing reflects her noble character.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Bed, Byssus, Carpets, Clothed, Clothing, Coverings, Coverlets, Cushions, Fair, Fine, Herself, Linen, Makes, Maketh, Needlework, Ornamental, Purple, Silk, Tapestry
Dictionary of Bible Themes
Proverbs 31:22

     4807   colours
     5258   cloth
     5392   linen

Proverbs 31:10-31

     5481   proverb
     5744   wife

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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