Proverbs 31:30
Charm is deceptive and beauty is fleeting, but a woman who fears the LORD is to be praised.
Charm is deceptive
Charm can often be misleading, as it may present a false sense of security or allure that does not reflect true character. In biblical context, charm is associated with outward appearances and superficial qualities that can mask deeper issues. The Bible frequently warns against being swayed by appearances, as seen in 1 Samuel 16:7, where God reminds Samuel that He looks at the heart rather than outward appearance. This phrase serves as a caution against valuing charm over genuine virtue and integrity.

and beauty is fleeting,
Beauty, in the biblical sense, is often seen as temporary and transient. The cultural context of ancient Israel placed some value on physical beauty, but it was understood to be secondary to inner qualities. Ecclesiastes 3:11 speaks to the temporality of all things under heaven, including beauty. The fleeting nature of beauty is a reminder of the impermanence of physical attributes and the importance of focusing on eternal values. This aligns with the New Testament teaching in 1 Peter 3:3-4, which emphasizes inner beauty over outward adornment.

but a woman who fears the LORD
The fear of the LORD is a central theme in wisdom literature, including Proverbs. It denotes a deep respect, reverence, and awe for God, which is the foundation of true wisdom (Proverbs 9:10). In the historical and cultural context of ancient Israel, fearing the LORD was synonymous with living a life in accordance with God's commandments and seeking His will. This phrase highlights the importance of spiritual devotion and moral integrity over external attributes. The fear of the LORD is also a type of Christ, as Jesus exemplified perfect reverence and obedience to the Father.

is to be praised.
Praise in this context is not merely about verbal acknowledgment but involves recognition and honor for living a life that aligns with God's values. In biblical times, praise was often public and communal, reflecting the community's acknowledgment of a person's virtuous life. This phrase connects to the broader biblical narrative that honors those who live righteously, as seen in Proverbs 31:28, where the virtuous woman's children and husband rise to call her blessed. It underscores the eternal value of godly character, which is worthy of praise both in this life and in the life to come.

Persons / Places / Events
1. The Woman of Noble Character
This passage is part of a larger section describing the virtues of a woman who embodies wisdom and godliness. She is often referred to as the "Proverbs 31 Woman."

2. King Lemuel
The chapter begins with the sayings of King Lemuel, which his mother taught him. This context suggests that the advice is from a mother to her son about the qualities of a virtuous wife.

3. The LORD (Yahweh)
The focus on fearing the LORD highlights the centrality of a relationship with God in defining true worth and virtue.
Teaching Points
The Deceptiveness of Charm
Charm can be misleading and is not a reliable indicator of character. We should be cautious of valuing charm over substance.

The Fleeting Nature of Beauty
Physical beauty is temporary and should not be the foundation of one's identity or worth. True beauty is found in godliness and character.

The Fear of the LORD as True Virtue
A woman who fears the LORD is to be praised because her life is rooted in reverence for God. This fear is not about being afraid but about having a deep respect and awe for God.

Praising Godly Character
We should celebrate and honor those who demonstrate godly character, recognizing that their worth is found in their relationship with God.

Cultivating Inner Beauty
Focus on developing inner qualities such as kindness, humility, and faithfulness, which reflect the character of Christ.
Bible Study Questions
1. How does the concept of charm being deceptive challenge our cultural perceptions of attractiveness and success?

2. In what ways can we cultivate a fear of the LORD in our daily lives, and how does this impact our relationships with others?

3. Reflect on a time when you valued external appearances over inner character. What did you learn from that experience?

4. How can we encourage and support the development of godly character in our communities, especially among women?

5. What are some practical steps you can take to focus more on inner beauty and less on outward appearances, in light of 1 Peter 3:3-4?
Connections to Other Scriptures
1 Samuel 16:7
This verse emphasizes that God looks at the heart rather than outward appearances, aligning with the idea that charm and beauty are not the ultimate measures of a person's value.

1 Peter 3:3-4
This passage speaks about the inner beauty of a gentle and quiet spirit, which is precious in God's sight, reinforcing the message that inner godliness is more valuable than external beauty.

Ecclesiastes 12:13
The conclusion of Ecclesiastes highlights the importance of fearing God and keeping His commandments, which parallels the praise given to the woman who fears the LORD.
A Woman Worthy of PraiseE. W. Shalders, B.A.Proverbs 31:30
Beauty and GoodnessClement Dukes, M.A.Proverbs 31:30
Lasting LoveArchbp. Leighton.Proverbs 31:30
Our MothersGeorge Bainton.Proverbs 31:30
The Virtuous WomanFrederick Greeves, D.D.Proverbs 31:30
Woman Retaining HonourB. E. Nicholls, M.A.Proverbs 31:30
Woman: Her Dues and Her DebtsC. H. Parkhurst, D.D.Proverbs 31:30
Woman's InfluenceUriah Davies, M.A.Proverbs 31:30
Woman's Praises and VirtuesAdam Littleton, D.D.Proverbs 31:30
Woman's VirtuesProverbs 31:30
The Words of LernuelE. Johnson Proverbs 31:1-31
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Beautiful, Beauty, Boast, Charm, Deceit, Deceitful, Deceptive, Fair, Favor, Favour, Fear, Feareth, Fearing, Fears, Fleeting, Form, Grace, Gracefulness, Herself, Looks, Praised, Vain, Value
Dictionary of Bible Themes
Proverbs 31:30

     4040   beauty
     5804   charm
     8337   reverence, and behaviour

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:30-31

     5262   commendation

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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