Proverbs 31:31
Give her the fruit of her hands, and let her works praise her at the gates.
Give her the fruit of her hands
This phrase emphasizes the principle of reaping what one sows, a theme prevalent throughout Scripture (Galatians 6:7). It acknowledges the value of hard work and diligence, particularly in the context of the virtuous woman described in Proverbs 31. In ancient Israel, a woman's work was often centered around the home, including tasks like weaving, cooking, and managing household affairs. The "fruit of her hands" symbolizes the tangible results of her labor, which in this context, are both material and spiritual blessings. This phrase also reflects the biblical principle of stewardship, where individuals are rewarded for their faithful management of resources and responsibilities (Matthew 25:21).

and let her works praise her at the gates
In ancient Near Eastern culture, the city gates were not only the entrance to the city but also the place where legal matters were settled and public business was conducted. The gates served as a communal hub where elders and leaders gathered (Ruth 4:1-11). The mention of "her works" praising her at the gates suggests public recognition and honor for her contributions, extending beyond her household to the broader community. This public acknowledgment aligns with the biblical theme of honoring those who fear the Lord and live righteously (Proverbs 22:29). The virtuous woman's works are a testament to her character and faith, echoing the New Testament teaching that faith without works is dead (James 2:26). Her life serves as a type of Christ, who is also praised for His works and whose life exemplifies perfect obedience and service (Philippians 2:7-9).

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is a model of godly womanhood, characterized by her industriousness, wisdom, and fear of the Lord.

2. The Gates
In ancient Israel, the city gates were not only a place of commerce but also where community leaders gathered to make decisions and where public recognition was given.

3. King Lemuel
The author of Proverbs 31, who shares the wisdom taught to him by his mother, providing a framework for understanding the qualities of a virtuous woman.
Teaching Points
The Value of Hard Work
The "fruit of her hands" signifies the tangible results of diligent labor. Believers are encouraged to work diligently in all they do, as unto the Lord.

Public Recognition of Godly Character
The praise "at the gates" suggests that a life lived in accordance with God's wisdom will naturally lead to recognition and respect from others.

The Role of Women in the Community
This verse affirms the significant impact women can have in their families and communities through their work and character.

Legacy of Faithfulness
The works of a virtuous woman leave a lasting legacy, encouraging believers to consider the long-term impact of their actions and character.
Bible Study Questions
1. How does the description of the virtuous woman in Proverbs 31 challenge or inspire your understanding of godly character?

2. In what ways can you apply the principle of "the fruit of her hands" in your daily work or ministry?

3. How does the concept of being praised "at the gates" relate to the way you live out your faith in your community?

4. What other biblical figures exemplify the qualities of the Proverbs 31 woman, and how can their accounts encourage you?

5. How can you cultivate a legacy of faithfulness in your own life, and what steps can you take to ensure your works reflect God's wisdom and love?
Connections to Other Scriptures
Proverbs 12:4
This verse speaks of a virtuous woman as a crown to her husband, emphasizing the honor and dignity she brings to her household.

Ruth 3:11
Ruth is described as a virtuous woman, illustrating the qualities of diligence, loyalty, and faithfulness that align with the Proverbs 31 woman.

1 Peter 3:3-4
This passage highlights the inner beauty of a gentle and quiet spirit, which is precious in God's sight, resonating with the character of the Proverbs 31 woman.
The Words of LernuelE. Johnson Proverbs 31:1-31
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Bring, Credit, Earned, Fruit, Gate, Gates, Hands, Praise, Praised, Product, Public, Works
Dictionary of Bible Themes
Proverbs 31:31

     5499   reward, divine
     5603   wages

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:30-31

     5262   commendation

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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