Proverbs 31:7
Let him drink and forget his poverty, and remember his misery no more.
Let him drink

Wine could provide temporary comfort to those crushed by suffering, but Lemuel’s mother contrasts such relief with the clear-minded sobriety required of rulers. A king must not dull his judgment, because he is responsible to defend the poor and judge righteously.

Psa 104:15 wine that gladdens the heart of man, oil that makes his face…
Ecc 9:7 Go, eat your bread with joy, and drink your wine…
Sng 5:1 I have come to my garden, my sister, my bride;…

and forget his poverty,

Intoxication may briefly numb the pain of deprivation, yet it cannot remove poverty or supply lasting provision. God calls His people to remember the poor, pursue justice, and trust Him as the true provider.

Gen 41:51 Joseph named the firstborn Manasseh, saying…
Psa 107:41 But He lifts the needy from affliction…
1Sa 2:8 He raises the poor from the dust and lifts the needy…

and remember his misery no more.

Human sorrow often drives the afflicted to seek escape, but earthly comforts cannot heal the deepest wounds of the heart. The Lord draws near to the brokenhearted and gives enduring comfort through His mercy and salvation.

Job 11:16 For you will forget your misery, recalling it only…
Isa 65:17 For behold, I will create new heavens and a new earth.…
Rev 21:4 He will wipe away every tear from their eyes…

Persons / Places / Events
1. King Lemuel
The author of Proverbs 31, who shares the wisdom taught to him by his mother. This chapter is often seen as advice for leaders and those in authority.

2. The Poor and Afflicted
The verse refers to those who are experiencing poverty and misery, suggesting a temporary relief from their struggles.

3. The Context of Proverbs 31
This chapter is traditionally known for its description of the virtuous woman, but it begins with advice to a king on how to rule justly and wisely.
Teaching Points
Understanding Context
Proverbs 31:7 should be understood in its cultural and historical context. It is not a blanket endorsement of alcohol but a recognition of its use in specific situations.

Compassion for the Afflicted
The verse highlights the importance of compassion and understanding for those in poverty and misery. As Christians, we are called to support and uplift those in need.

Moderation and Wisdom
While the verse suggests a temporary relief for the afflicted, the broader biblical teaching emphasizes moderation and wisdom in all things, including the use of alcohol.

Spiritual Fulfillment
True relief from poverty and misery comes from spiritual fulfillment and reliance on God, rather than temporary physical solutions.
Bible Study Questions
1. How does Proverbs 31:7 fit into the broader context of the advice given to King Lemuel in Proverbs 31?

2. In what ways can we show compassion and support to those experiencing poverty and misery today, beyond the temporary relief mentioned in this verse?

3. How do other scriptures, such as Ephesians 5:18, inform our understanding of the use of alcohol in a Christian's life?

4. What are some practical ways we can seek spiritual fulfillment and relief from life's challenges, as suggested by Isaiah 61:1-3?

5. How can we apply the principle of moderation and wisdom in our daily lives, especially in areas where we seek comfort or relief?
Connections to Other Scriptures
Ephesians 5:18
This verse advises against drunkenness, contrasting it with being filled with the Spirit. It provides a broader biblical context on the use of alcohol.

Isaiah 61:1-3
This passage speaks of the Messiah bringing good news to the poor and comfort to those who mourn, offering a spiritual solution to poverty and misery.

1 Timothy 5:23
Paul advises Timothy to use a little wine for his stomach, showing a practical and moderate use of alcohol for health reasons.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Mother's MaximsE. Johnson Proverbs 31:2-9
People
Lemuel, Massa
Places
Jerusalem
Topics
Drink, Drinketh, Forget, Forgetteth, Memory, Mind, Misery, Poverty, Remember, Remembereth, Trouble
Dictionary of Bible Themes
Proverbs 31:7

     5447   poverty, causes

Proverbs 31:1-9

     5302   education

Proverbs 31:4-7

     4544   wine

Proverbs 31:4-9

     5504   rights

Proverbs 31:6-7

     5938   sadness

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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