Psalm 31:15
My times are in Your hands; deliver me from my enemies and from those who pursue me.
My times
The phrase "My times" in Psalm 31:15 reflects a profound acknowledgment of God's sovereignty over the entirety of one's life. The Hebrew word for "times" is "עִתּוֹתַי" (ittotai), which can refer to seasons, circumstances, or appointed times. This suggests that every moment, whether of joy or trial, is under God's divine orchestration. Historically, this understanding would have been comforting to the Israelites, who often faced uncertainty and relied on God's providence. In a broader scriptural context, this phrase encourages believers to trust in God's perfect timing and plan, as seen in Ecclesiastes 3:1, which speaks of a time for every purpose under heaven.

are in Your hands
The phrase "are in Your hands" signifies complete trust and surrender to God's control. The Hebrew word for "hands" is "יָדֶיךָ" (yadeka), symbolizing power, authority, and care. In ancient Near Eastern culture, hands were often associated with strength and capability. By placing his times in God's hands, the psalmist, David, expresses his reliance on God's omnipotence and protection. This imagery is consistent throughout Scripture, as seen in Isaiah 41:10, where God reassures His people of His support and strength. For believers, this phrase is a reminder of the security found in God's unchanging and capable hands.

deliver me from my enemies
The plea "deliver me from my enemies" reveals a cry for salvation and protection. The Hebrew word for "deliver" is "הַצִּילֵנִי" (hatzileni), which conveys rescue or snatching away from danger. David often faced physical enemies, but this phrase can also be understood spiritually, representing any force that opposes God's will. Historically, David's life was marked by numerous adversaries, from King Saul to foreign nations, making this plea deeply personal. In a broader biblical context, this request for deliverance echoes throughout the Psalms and is fulfilled ultimately in Christ, who delivers believers from sin and spiritual adversaries, as seen in Colossians 1:13.

and from those who pursue me
The phrase "and from those who pursue me" highlights the relentless nature of David's adversaries. The Hebrew word for "pursue" is "מְרֹדְפָי" (merodfai), indicating a continuous and determined effort to overtake or harm. This pursuit can be both physical and spiritual, representing any persistent threat to one's well-being or faith. Historically, David was often pursued by enemies who sought his life, such as Saul and Absalom. In a spiritual sense, this phrase can be applied to the believer's struggle against sin and temptation, as described in Ephesians 6:12, where the battle is not against flesh and blood but against spiritual forces. This plea for deliverance reassures believers of God's protection and victory over all forms of pursuit.

Persons / Places / Events
1. David
The author of Psalm 31, David was the second king of Israel, known for his deep relationship with God and his psalms that express a wide range of human emotions and faith.

2. Enemies
In the context of this psalm, David refers to those who oppose him, possibly including King Saul, who pursued him, and other adversaries throughout his life.

3. God
The central figure in whom David places his trust, acknowledging His sovereignty over time and circumstances.
Teaching Points
Trust in God's Sovereignty
Recognize that God is in control of all aspects of our lives, including the timing of events. This trust can bring peace amidst uncertainty.

Prayer for Deliverance
Like David, we should actively seek God's help and deliverance from our adversaries, whether they are people, circumstances, or spiritual battles.

Patience in God's Timing
Understanding that our times are in God's hands encourages patience and faith as we wait for His perfect timing in our lives.

Confidence in God's Protection
Knowing that God is aware of our struggles and has the power to deliver us should bolster our confidence and reduce fear.

Reflection on God's Faithfulness
Reflect on past instances of God's faithfulness as a source of encouragement and strength for current challenges.
Bible Study Questions
1. How does understanding that "my times are in Your hands" impact your perspective on current life challenges?

2. In what ways can you actively place your trust in God's timing and sovereignty in your daily life?

3. How can you apply David's example of seeking deliverance from enemies to your own spiritual battles?

4. What other biblical examples can you find where individuals trusted in God's timing and experienced His deliverance?

5. How can reflecting on God's past faithfulness help you face present and future uncertainties with confidence?
Connections to Other Scriptures
Psalm 139:16
This verse speaks of God's intimate knowledge and ordination of our days, reinforcing the idea that our times are indeed in His hands.

Ecclesiastes 3:1-8
This passage discusses the seasons and times for every purpose under heaven, echoing the theme of divine timing and control.

Jeremiah 29:11
God's plans for a hopeful future for His people align with the trust David places in God's timing and deliverance.

Romans 8:28
The assurance that God works all things for the good of those who love Him complements David's trust in God's sovereignty over his life.
AffianceHenry Allen.Psalm 31:15
David's Confidence in God's ProvidenceJohn Trapp.Psalm 31:15
Minute OversightJ. S. Swan.Psalm 31:15
My Times are in Thy HandPsalm 31:15
My Times are in Thy HandCharles Haddon Spurgeon Psalm 31:15
On Our Lives Being in the Hand of GodH. Blair, D. D.Psalm 31:15
Our Times are in God's HandG. Robson.Psalm 31:15
Our Times, Living and Dying, in God's HandW. Firth, B. D.Psalm 31:15
Safe TimesJ. A. Kerr Bain, M. A.Psalm 31:15
The Christian's Lot in the Divine HandJames Parsons.Psalm 31:15
The Divine Superintendency of Human AffairsJ. Leifchild.Psalm 31:15
The Measure of Human LifeCanon Liddon.Psalm 31:15
The Particularity of Divine ProvidenceW. Hutchings.Psalm 31:15
The Saint Rehearsing His Experience of the Great Protector's CareC. Clemance Psalm 31:1-24
Duty and DestinyW. Forsyth Psalm 31:5, 15
A Story of Suffering and SorrowC. Short Psalm 31:9-18
The Complaints of a Sufferer, and the Entreaties of a SuppliantHomilistPsalm 31:9-18
The Exhausting Ministry of SinJ. H. Jowett, M. A.Psalm 31:9-18
People
David, Psalmist
Places
Jerusalem
Topics
Chances, Deliver, Enemies, Hands, Haters, Persecute, Persecutors, Pursue, Pursuers
Dictionary of Bible Themes
Psalm 31:15

     1265   hand of God
     4903   time
     4971   seasons, of life
     5267   control
     5480   protection
     8438   giving, of time

Psalm 31:13-20

     5951   slander

Psalm 31:14-15

     8031   trust, importance

Library
Goodness Wrought and Goodness Laid Up
'Oh how great is Thy goodness, which Thou hast laid up for them that fear Thee; which Thou hast wrought for them that trust in Thee before the sons of men!'--PSALM xxxi. 19. The Psalmist has been describing, with the eloquence of misery, his own desperate condition, in all manner of metaphors which he heaps together--'sickness,' 'captivity,' 'like a broken vessel,' 'as a dead man out of mind.' But in the depth of desolation he grasps at God's hand, and that lifts him up out of the pit. 'I trusted
Alexander Maclaren—Expositions of Holy Scripture

Hid in Light
'Thou shall hide them in the secret of Thy presence from the pride of man; Thou shalt keep them secretly in a pavilion from the strife of tongues.'--PSALM xxxi. 20. The word rendered 'presence' is literally 'face,' and the force of this very remarkable expression of confidence is considerably marred unless that rendering be retained. There are other analogous expressions in Scripture, setting forth, under various metaphors, God's protection of them that love Him. But I know not that there is any
Alexander Maclaren—Expositions of Holy Scripture

'Into Thy Hands'
'Into Thine hand I commit my spirit: Thou hast redeemed me, O Lord God of truth.'--PSALM xxxi. 5. The first part of this verse is consecrated for ever by our Lord's use of it on the Cross. Is it not wonderful that, at that supreme hour, He deigned to take an unknown singer's words as His words? What an honour to that old saint that Jesus Christ, dying, should find nothing that more fully corresponded to His inmost heart at that moment than the utterance of the Psalmist long ago! How His mind must
Alexander Maclaren—Expositions of Holy Scripture

'Lying Vanities'
'They that observe lying vanities forsake their own mercy.'--JONAH 11. 8. Jonah's refusal to obey the divine command to go to Nineveh and cry against it is best taken, not as prosaic history, but as a poetical representation of Israel's failure to obey the divine call of witnessing for God. In like manner, his being cast into the sea and swallowed by the great fish, is a poetic reproduction, for homiletical purposes, of Israel's sufferings at the hands of the heathen whom it had failed to warn. The
Alexander Maclaren—Expositions of Holy Scripture

Be for Thou Art'
Be Thou to me a strong Rock, an house of defence to save me. 3. For Thou art my Rock and my Fortress.'--PSALM xxxi. 2, 3 (R.V.). It sounds strange logic, 'Be ... for Thou art,' and yet it is the logic of prayer, and goes very deep, pointing out both its limits and its encouragements. The parallelism between these two clauses is even stronger in the original than in our Version, for whilst the two words which designate the 'Rock' are not identical, their meaning is identical, and the difference
Alexander Maclaren—Expositions of Holy Scripture

"My Times are in Thy Hand"
Having thus taken to the best resource by trusting in Jehovah, and having made the grandest claim possible by saying, "Thou art my God", the Psalmist now stays himself upon a grand old doctrine, one of the most wonderful that was ever revealed to men. He sings, "My times are in thy hand." This to him was a most cheering fact: he had no fear as to his circumstances, since all things were in the divine hand. He was not shut up unto the hand of the enemy; but his feet stood in a large room, for he was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

That it is Sweet to Despise the World and to Serve God
Now will I speak again, O my Lord, and hold not my peace; I will say in the ears of my God, my Lord, and my King, who is exalted above all, Oh how plentiful is Thy goodness which Thou hast laid up for them that fear Thee!(1) But what art Thou to those who love Thee? What to those who serve Thee with their whole heart? Truly unspeakable is the sweetness of the contemplation of Thee, which Thou bestowest upon those who love Thee. In this most of all Thou hast showed me the sweetness of Thy charity,
Thomas A Kempis—Imitation of Christ

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Father, I Know that all My Life
"My times are in Thy hand." -- Psalm 31:15 Father, I know that all my life Is portioned out for me, And the changes that are sure to come, I do not fear to see; But I ask Thee for a present mind Intent on pleasing Thee. I ask Thee for a thoughtful love, Through constant watching wise, To meet the glad with joyful smiles, And to wipe the weeping eyes; And a heart at leisure from itself, To soothe and sympathize. I would not have the restless will That hurries to and fro, Seeking for some great
Miss A. L. Waring—Hymns and Meditations

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Whether Faith is Required of Necessity in the Minister of a Sacrament?
Objection 1: It seems that faith is required of necessity in the minister of a sacrament. For, as stated above [4401](A[8]), the intention of the minister is necessary for the validity of a sacrament. But "faith directs in intention" as Augustine says against Julian (In Psalm xxxi, cf. Contra Julian iv). Therefore, if the minister is without the true faith, the sacrament is invalid. Objection 2: Further, if a minister of the Church has not the true faith, it seems that he is a heretic. But heretics,
Saint Thomas Aquinas—Summa Theologica

Other Fragments on the Psalms. Ii.
On Psalm xxxi. 22. Of the Triumph of the Christian Faith. The mercy of God is not so "marvellous" when it is shown in humbler cities as when it is shown in "a strong city," [1389] and for this reason "God is to be blessed."
Hippolytus—The Extant Works and Fragments of Hippolytus

My Spirit on Thy Care
[861]Emmaus: [862]St. Michael: Louis Bourgeois, 1551; Arr. William Crotch, 1836 Psalm 31 Henry F. Lyte, 1834 My spirit on Thy care, Blest Savior, I recline; Thou wilt not leave me to despair, For Thou art love divine. In Thee I place my trust, On Thee I calmly rest; I know Thee good, I know Thee just, And count thy choice the best. Whate'er events betide, Thy will they all perform: Safe in Thy breast my head I hide, Nor fear the coming storm. Let good or ill befall, It must be good for me; Secure
Various—The Hymnal of the Protestant Episcopal Church in the USA

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this
St. Augustine—Against Lying

The Death of the Righteous
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Paul was a great admirer of Christ. He desired to know nothing but Christ, and him crucified. I Cor 2:2. No medicine like the blood of Christ; and in the text, For to me to live is Christ, and to die is gain.' I. For to me to live is Christ. We must understand Paul of a spiritual life. For to me to live is Christ, i.e.' Christ is my life; so Gregory of Nyssa; or thus, my life is made up of Christ. As a wicked man's life is made up of sin,
Thomas Watson—A Body of Divinity

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Communion of Saints.
"The Saints on earth, and those above, But one communion make; Joined to their Lord in bonds of love, All of His grace partake." The history of the extension of the Church of Christ from one land to another, and of the successive victories won by the Cross over heathen races from age to age, gives by itself a very imperfect idea of the meaning of the words "The Holy Catholic Church." Because, with the outward extension of the Church, its influence upon the inner man needs always to be considered.
Edward Burbidge—The Kingdom of Heaven; What is it?

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Links
Psalm 31:15 NIV
Psalm 31:15 NLT
Psalm 31:15 ESV
Psalm 31:15 NASB
Psalm 31:15 KJV

Psalm 31:15 Commentaries

Bible Hub
Psalm 31:14
Top of Page
Top of Page