Psalm 64:2
Hide me from the scheming of the wicked, from the mob of workers of iniquity,
Hide me from the scheming of the wicked,

David asks God to conceal him from enemies who secretly devise harm. Having endured Saul’s pursuit, betrayal by trusted associates, and the rebellion of Absalom, David knew that danger often began in hidden counsel before it appeared in open attack. God is a refuge for His people, not merely by removing trouble but by preserving them through it. The prayer anticipates Christ, who was opposed by those who plotted privately against Him, yet remained secure in the Father’s sovereign purpose.

Psa 140:1-2 For the choirmaster. A Psalm of David. Rescue me, O LORD,…
Psa 37:12 The wicked scheme against the righteous…
Pro 1:10-15 My son, if sinners entice you, do not yield to them.…

from the mob of workers of iniquity,

The danger comes from an organized company committed to evil rather than from a lone adversary. Their shared rebellion gives them boldness, but their numbers do not lessen God’s power to judge or deliver. Scripture repeatedly warns against joining those who plan violence and deceit, for sin often gathers strength through collective agreement. The religious leaders, false witnesses, and crowd involved in Christ’s condemnation reveal the same pattern of united opposition to God’s righteous King.

Psa 6:8 Depart from me, all you workers of iniquity,…
Psa 28:3 Do not drag me away with the wicked, and with the workers…
Psa 94:16 Who will rise up for me against the wicked?…

Persons / Places / Events
1. David
- Traditionally attributed as the author of this Psalm, David often sought God's protection from his enemies.

2. The Wicked
- Refers to those who plot evil against the righteous, often seen as adversaries of God's people.

3. Workers of Iniquity
- A term used to describe those who actively engage in sinful behavior and schemes.

4. God
- The protector and refuge for the righteous, whom David calls upon for deliverance.

5. Scheming and Mob
- Represents the collective efforts of those who conspire against the righteous, highlighting the organized nature of evil.
Teaching Points
Seeking Divine Protection
Just as David sought God's protection, believers today should actively seek God's refuge in times of trouble.

Awareness of Spiritual Warfare
Recognize that the battle against wickedness is both physical and spiritual, requiring vigilance and prayer.

Trust in God's Justice
Trust that God sees the schemes of the wicked and will ultimately bring justice, even when it seems delayed.

Community of Believers
The "mob of workers of iniquity" reminds us of the power of collective action, both for good and evil. Believers should unite in prayer and support for one another.

Guarding Against Temptation
Be mindful of the temptation to join in or condone the schemes of the wicked, and instead, stand firm in righteousness.
Bible Study Questions
1. How does understanding the original Hebrew word for "scheming" enhance our comprehension of the threats David faced?

2. In what ways can we seek God's protection in our daily lives, similar to David's plea in Psalm 64:2?

3. How does the concept of spiritual warfare in Ephesians 6 relate to the "scheming of the wicked" mentioned in this Psalm?

4. What practical steps can we take to ensure we are not influenced by the "mob of workers of iniquity" in our own lives?

5. How can the assurance of God's protection, as seen in Psalm 64:2 and Isaiah 54:17, impact our response to adversity and injustice?
Connections to Other Scriptures
Psalm 91
- This Psalm also speaks of God's protection and deliverance from the schemes of the wicked.

Ephesians 6:11-12
- Paul speaks about the spiritual armor needed to stand against the schemes of the devil, emphasizing the spiritual battle against wickedness.

Proverbs 1:10-16
- Warns against joining those who plot evil, highlighting the destructive nature of such schemes.

Isaiah 54:17
- Assures that no weapon formed against God's people will prosper, reinforcing the theme of divine protection.

Matthew 6:13
- Part of the Lord's Prayer, asking for deliverance from evil, aligns with the plea for protection in Psalm 64:2.
Danger and FaithC. Short Psalm 64:1-10
Man's Enmity Towards ManHomilistPsalm 64:1-10
Man's Inhumanity to ManW. Forsyth Psalm 64:1-10
People
David, Psalmist
Places
Jerusalem
Topics
Band, Conspiracy, Council, Counsel, Crowd, Doers, Evil, Evildoers, Evil-doers, Hide, Hidest, Iniquity, Insurrection, Noisy, Ones, Plots, Purpose, Safe, Scheming, Secret, Tumult, Tumultuous, Wicked, Workers, Wrongdoers
Dictionary of Bible Themes
Psalm 64:2

     5279   crowds
     5817   conspiracies

Psalm 64:1-2

     7438   sanctuary

Psalm 64:1-4

     5951   slander
     8795   persecution, nature of

Psalm 64:1-10

     8833   threats

Psalm 64:2-4

     5236   bow and arrow

Library
Touching a Special Sort of Internal Prayer Prescribed by Antonio De Rojas...
[N.B. The instructions contained in this chapter are to be received with the utmost caution; and let the note which is inserted in § 2 be attended to.--J. N. S.] §§ 1, 2. Touching a special sort of internal prayer prescribed by Antonio de Rojas, a Spanish priest, with approbations given to it. §§ 3, 4. The order for preparation to the said prayer of internal silence. §§ 5, 6, 7, 8, 9, 10. How the said prayer itself is to be exercised. §§ 11, 12. The great
Ven. F. Augustine Baker—Holy Wisdom: or, Directions for the Prayer of Contemplation

The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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