Psalm 79:11
May the groans of the captives reach You; by the strength of Your arm preserve those condemned to death.
May the groans
The Hebrew word for "groans" here is "אנחה" (anachah), which conveys a deep, mournful sigh or lament. This word captures the profound sorrow and distress of the Israelites during a time of great suffering and oppression. Historically, this psalm is attributed to the period following the destruction of Jerusalem, possibly during the Babylonian exile. The groans represent the collective cry of a people in anguish, seeking divine intervention. In a broader spiritual context, it reminds believers that God is attentive to the cries of His people, and He is moved by their suffering.

of the captives
The term "captives" refers to those who have been taken prisoner or are in bondage. In the historical context of Psalm 79, this likely refers to the Israelites who were exiled to Babylon. The Hebrew word "שביה" (sheviyah) implies not just physical captivity but also a spiritual and emotional state of being bound. This phrase highlights the plight of those who are not free, drawing a parallel to the spiritual captivity of sin. It serves as a reminder of the hope for deliverance and redemption that is found in God alone.

reach You
The phrase "reach You" suggests a plea for the prayers and cries of the suffering to ascend to God. The Hebrew verb "בוא" (bo) means to come or to enter, indicating a desire for the groans to penetrate the heavens and reach the ears of the Almighty. This reflects the belief in a personal God who is accessible and responsive to the prayers of His people. It underscores the faith that God is not distant but is intimately involved in the lives of His followers.

by the strength of Your arm
This phrase is a metaphor for God's power and might. The "arm" of God is often used in Scripture to symbolize His ability to act decisively and powerfully on behalf of His people. The Hebrew word "זרוע" (zeroa) conveys strength and might. Historically, this imagery would remind the Israelites of God's past deliverances, such as the exodus from Egypt. For believers, it is a reassurance of God's omnipotence and His ability to save and protect.

preserve those condemned to death
The word "preserve" in Hebrew is "חיה" (chayah), meaning to keep alive or to sustain. This is a plea for God to spare and sustain those who are facing death, whether physically or spiritually. The phrase "condemned to death" reflects the dire situation of the captives, who may have been facing execution or annihilation. In a spiritual sense, it speaks to the human condition under the curse of sin, and the hope of salvation through God's intervention. It is a powerful reminder of God's mercy and His desire to give life to those who are perishing.

Persons / Places / Events
1. Asaph
Traditionally attributed as the author of Psalm 79, Asaph was a prominent Levite singer and seer in David's court, known for his role in temple worship.

2. Captives
Refers to the Israelites who were taken into captivity, likely during the Babylonian exile. They represent those who are suffering and in need of divine intervention.

3. God's Arm
Symbolizes God's power and might. In the context of this Psalm, it is a plea for God to use His strength to deliver and preserve His people.

4. Condemned to Death
Represents those who are facing dire circumstances, possibly due to their captivity and the oppression they are experiencing.

5. Jerusalem
While not directly mentioned in this verse, the context of Psalm 79 is the destruction of Jerusalem, which is the backdrop for the lament and plea for deliverance.
Teaching Points
God Hears Our Cries
Just as God heard the groans of the captives, He hears our cries today. We can approach Him with confidence, knowing that He is attentive to our suffering.

The Power of Intercession
The Psalmist intercedes for those in dire situations. We are called to intercede for others, trusting in God's mighty arm to deliver and preserve.

Hope in Dire Circumstances
Even when facing condemnation or seemingly insurmountable challenges, we have hope in God's power to save and preserve us.

God's Strength in Our Weakness
The plea for God's arm to preserve highlights our dependence on His strength. In our weakness, His power is made perfect.

Deliverance Through Christ
The ultimate fulfillment of deliverance for the captives is found in Jesus Christ, who frees us from the bondage of sin and death.
Bible Study Questions
1. How does the context of the Babylonian exile enhance our understanding of the plea in Psalm 79:11?

2. In what ways can we be intercessors for those who are "condemned to death" in our own communities or globally?

3. How does the theme of God hearing the cries of His people in Psalm 79:11 connect with other instances in the Bible where God responds to the cries of the oppressed?

4. Reflect on a time when you felt like a captive or condemned. How did you experience God's deliverance or preservation?

5. How can the assurance of God's strength and deliverance in Psalm 79:11 encourage us in our personal walk with Christ and in our ministry to others?
Connections to Other Scriptures
Exodus 2:23-25
The groans of the Israelites in Egypt reached God, leading to their deliverance. This connection highlights God's responsiveness to the cries of His people.

Isaiah 53:12
The suffering servant is "numbered with the transgressors," yet intercedes for them, similar to the plea for those condemned to death in Psalm 79:11.

Luke 4:18
Jesus proclaims freedom for the captives, echoing the theme of deliverance found in Psalm 79:11.
The Condemned PrisonerAnon.Psalm 79:11
The Cry of the PrisonerR. Tuck Psalm 79:11
The Prisoner's SighP. B. Power, M. A.Psalm 79:11
An Imprecatory PsalmS. Conway Psalm 79:1-13
Good Men God's InheritanceHomilistPsalm 79:1-13
Prayer for Deliverance from SufferingC. Short Psalm 79:1-13
The Inhumanity of Man and the Mixture of Good and EvilHomilistPsalm 79:1-13
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Appointed, Arm, Condemned, Cry, Death, Die, Doomed, Free, Greatness, Groaning, Groans, Leave, Power, Preserve, Prisoner, Prisoners, Sentenced, Sighing, Sons, Strength, Strong
Dictionary of Bible Themes
Psalm 79:11

     5461   prisoners
     8792   oppression, God's attitude

Library
The Attack on the Scriptures
[Illustration: (drop cap B) A Greek Warrior] But troubled times came again to Jerusalem. The great empires of Babylon and Assyria had passed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often. At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander
Mildred Duff—The Bible in its Making

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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