Psalm 79:2
They have given the corpses of Your servants as food to the birds of the air, the flesh of Your saints to the beasts of the earth.
They have given
This phrase indicates an action of deliberate desecration. The Hebrew root word "נָתַן" (natan) means to give, place, or set. Historically, this reflects the brutal practices of ancient warfare, where the bodies of the defeated were often left unburied as a sign of utter disgrace and humiliation. In a spiritual sense, it underscores the depth of the enemies' contempt for God's people and, by extension, for God Himself.

the corpses of Your servants
The term "servants" here is significant, as it denotes those who are devoted to God, His faithful followers. The Hebrew word "עֲבָדֶיךָ" (avadekha) implies a relationship of service and loyalty. The imagery of corpses being left unburied is a powerful symbol of dishonor and a violation of the covenant relationship between God and His people. It reflects the historical context of Israel's enemies seeking to obliterate not just the people but their identity and faith.

as food to the birds of the air
This phrase paints a vivid picture of desecration and abandonment. In ancient Near Eastern culture, not receiving a proper burial was considered a fate worse than death. The Hebrew word for "birds" (עוֹף, oph) often refers to birds of prey, which were seen as unclean. This imagery is used to emphasize the totality of the defeat and the shame brought upon the people of God. It serves as a call to God for justice and restoration.

the flesh of Your saints
The word "saints" (חֲסִידֶיךָ, chasidekha) refers to the holy ones, those set apart for God. This term underscores the covenantal relationship and the expectation of divine protection. The use of "flesh" highlights the physical and tangible aspect of the suffering endured. It is a poignant reminder of the vulnerability of God's people in a hostile world and their reliance on God's deliverance.

to the beasts of the earth
This phrase completes the picture of utter devastation. The "beasts" (חַיַּת, chayat) symbolize the wild and untamed forces of chaos and destruction. In the biblical context, this can be seen as a metaphor for the nations and powers that oppose God's kingdom. The historical backdrop of this verse likely involves a time of national crisis for Israel, such as the Babylonian invasion, where the land was ravaged, and the people were left defenseless. It serves as a lament and a plea for God to intervene and restore His people.

Persons / Places / Events
1. The Psalmist (Asaph)
The author of Psalm 79, traditionally attributed to Asaph, a prominent Levite singer and seer in David's court. He is expressing lament over the destruction of Jerusalem.

2. Jerusalem
The city that has been invaded and desecrated, leading to the tragic events described in the Psalm.

3. The Servants of God
Refers to the faithful followers of God who have suffered and died during the invasion.

4. Birds of the Air and Beasts of the Earth
Symbolic of the desecration and dishonor faced by the people of God, as their bodies are left unburied.

5. Invading Nations
The foreign powers responsible for the destruction and desecration of Jerusalem and its people.
Teaching Points
The Consequences of Disobedience
The devastation described in Psalm 79:2 serves as a stark reminder of the consequences of turning away from God. It calls believers to reflect on their own lives and ensure they are walking in obedience to God's commands.

The Reality of Suffering
This verse acknowledges the harsh realities of suffering and persecution that God's people may face. It encourages believers to find solace in God's ultimate justice and sovereignty, even amidst trials.

The Call to Lament
The lament in Psalm 79:2 teaches the importance of bringing our grief and sorrow before God. It is a model for how to express deep anguish while still trusting in God's faithfulness.

The Hope of Restoration
While the verse depicts a scene of despair, it is part of a larger account that includes hope for restoration and redemption. Believers are reminded that God is a God of restoration and will ultimately vindicate His people.

The Importance of Community
The communal nature of the lament highlights the importance of standing together in times of crisis. It encourages believers to support one another and seek God collectively in prayer and worship.
Bible Study Questions
1. How does the imagery in Psalm 79:2 reflect the consequences of Israel's disobedience, and what lessons can we learn about the importance of obedience to God today?

2. In what ways can the lament in Psalm 79:2 guide us in expressing our own grief and suffering to God?

3. How does the theme of divine justice in Psalm 79:2 connect with other biblical passages that speak of God's judgment and restoration?

4. What role does community play in the context of Psalm 79, and how can we apply this to our own faith communities during times of crisis?

5. How can the hope of restoration found in the broader context of Psalm 79 encourage us in our personal and communal struggles?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings and curses for Israel, including the curse of being defeated by enemies and having bodies left unburied, which connects to the lament in Psalm 79:2.

Jeremiah 7
Jeremiah speaks of the desecration of Jerusalem and the bodies being left for the birds and beasts, echoing the imagery in Psalm 79:2.

Revelation 19
The imagery of birds feasting on the flesh of the fallen is also found in Revelation, symbolizing divine judgment.
Times of PersecutionR. Tuck Psalm 79:1-4
An Imprecatory PsalmS. Conway Psalm 79:1-13
Good Men God's InheritanceHomilistPsalm 79:1-13
Prayer for Deliverance from SufferingC. Short Psalm 79:1-13
The Inhumanity of Man and the Mixture of Good and EvilHomilistPsalm 79:1-13
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Air, Animals, Beast, Beasts, Birds, Bodies, Dead, Flesh, Fowl, Fowls, Godly, Heaven, Heavens, Meat, Ones, Saints, Servants, Sky, Wild
Dictionary of Bible Themes
Psalm 79:2

     5288   dead, the

Psalm 79:1-2

     7155   saints

Psalm 79:1-5

     6115   blame

Library
The Attack on the Scriptures
[Illustration: (drop cap B) A Greek Warrior] But troubled times came again to Jerusalem. The great empires of Babylon and Assyria had passed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often. At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander
Mildred Duff—The Bible in its Making

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 79:2 NIV
Psalm 79:2 NLT
Psalm 79:2 ESV
Psalm 79:2 NASB
Psalm 79:2 KJV

Psalm 79:2 Commentaries

Bible Hub
Psalm 79:1
Top of Page
Top of Page